2023 Sun Sept 3

We are embarking on the Season of Creation from Sept 1 – Oct. 4.

Prophet Amos cries out: “But let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5: 24) and so we are called to join the river of justice and peace, to take up climate and ecological justice, and to speak out with and for communities most impacted by climate injustice and the loss of biodiversity.

“A mighty river” is the symbol chosen to go with this theme, representing biodiversity at risk. The urgency grows and we must make visible peace with Earth and on Earth, at the same time that justice calls us to repentance and a change of attitude and actions. When we join the river of justice and peace together with others, it creates hope instead of despair.

We are invited to join the river of justice and peace on behalf of all creation and to converge our individual identities, of name, family or faith community, in this greater movement for justice, just like tributaries come together to form a mighty river.

Prophet Isaiah proclaims “Listen carefully, I am about to do a new thing, now it will spring forth; will you not be aware of it? I will even put a road in the wilderness, rivers in the desert.” (Isaiah 43: 19)

Our individual actions during the Season of Creation are important. Celebrating creation, participating in cleanups, planting trees and reducing our carbon footprint are some of the immediate actions we can take.

As the people of God, we must work together on behalf of all Creation, as part of that mighty river of peace and justice.

May this 2023 Season of Creation renew our ecumenical unity, renewing and uniting us by our bond of Peace in one Spirit, in our call to care for our common home. And may this season of prayer and action be a time to Listen to the Voice of Creation, so that our lives in words and deeds proclaim good news for all the Earth.

Dr. William P. Brown of Columbia Theological seminary wrote the following about creation care. “The fundamental mandate for creation care comes from Genesis 2:15, where God places Adam in the garden to “till it and keep it…” Human “dominion” as intended in Genesis is best practiced in care for creation, in stewardship, which according to Genesis Noah fulfills best by implementing God’s first endangered species act.”

The biggest challenge is reducing, offsetting  51 billion tons per year of emissions to get to Net Zero by 2050.

1 Time is more important than technology  Early action pays dividends

 About three quarters of what we need to do to stop climate change are emissions cuts just in the 2020s and early 2030s. The actions we take early in the 2020s pay off the most handsomely  because they have so long to accumulate between now and the 2050s.  Those in the 2020’s are 76% of tota

2. Emergency Brakes are solutions we can adopt now but also have a fast response in the atmosphere. We don’t have to wait for new technologies or infrastructure

For example, stopping deforestation immediately, preventing trees from being burned everywhere in the world, as fast as we can, would have an immediate impact on climate change. Or cutting methane leaks, because methane is a very powerful greenhouse gas and warms the planet so much in the early days, that’s another kind of emergency brake solution. 30% of the leaking methane coming from natural gas wells happens from only 1% of the wells.  Shutting down those leaks can have a huge impact on methane emissions

3. The next wave of climate actions will take a  longer to unfold because it requires us to build whole new systems  for electricity, for buildings, transportation, industry and even our farms and agriculture. Basically, we’ve got to remodel everything in the world and it’s going to take years and billions of dollars

Take one example, electricity – Electricity is 27% of the 51 billion tons per year of emissions. Changing America’s entire electricity system to zero-carbon sources would raise average retail rates by between 1.3 and 1.7 cents per kilowatt-hour, roughly 15 percent more than what most people pay now. That $18 a month for the average home—pretty affordable for most people, though possibly not for low-income Americans, who already spend a tenth of their income on energy.

The main culprits are our demand for reliability, and the curse of intermittency  for renewables are solar or wind. Either we need to store excess electricity in batteries (prohibitively expensive), or we need to add other energy sources that use fossil fuels, such as natural gas plants that run only when you need them

What about nuclear power? Nuclear produces 20% of power for US  but expensive to build. Human error can cause accidents. Uranium, the fuel it uses, can be converted for use in weapons. The waste is dangerous and hard to store.

What can be done ? In 2008, Bill Gates founded TerraPower to develop the next generation of nuclear technology. His company is experimenting with  Natrium, a liquid sodium-cooled fast reactor (rather than water-cooled reactor) that is over 50% cheaper, safer, and even more environmentally friendly than current nuclear power.  However, it will not be ready until the 2030’s. Is that time enough

4. More action needed from the states. The Inflation Reduction Act is the most substantial federal action the US has ever taken to combat climate change, but it was not intended to solve every decarbonization challenge in one bill. A sustained stream of federal and state actions is the only way to close the US emissions gap. While there is more activity at all levels of government than ever, the ramp-up of policy action required in the years ahead will be a substantial lift above and beyond the unprecedented actions of late.

The bottom line – There have been some improvements in trends noted since the last Season of Creation. The increase in emissions has been reduced.  People and enterprises are taking this subject seriously. The need for reduction in emissions has been addressed by countries, companies and many levels of government

Our goal is a Net Zero position by 2050.  Net zero refers to the balance between the amount of greenhouse gas (GHG) that’s produced and the amount that’s removed from the atmosphere. We have a long way to go by 2050 to get to our goals where we are balanced – Net Zero.

Read more

We have taken the five Sundays readings in the Season of Creation and highlighted a specific environmental area which we will cover weekly. (This week, earth; ) How is this area affecting us ? What can we do at St. Peter’s and individually to improve our use of them ? We have added related scriptures.

1. Earth – Sept 3

Collect “O God, creator of heaven and earth, you have filled the world with beauty and abundance. Open our eyes to behold your gracious hand in all your works; that rejoicing with your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son, Jesus Christ our Lord. ”

2. Water – Sept 10

Isaiah 55:9-10 “8 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 10 For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater.”

3. Energy – Sept 17

Isaiah 40:28-31 “The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 29 He gives power to the faint, and strengthens the powerless. 30 Even youths will faint and be weary, and the young will fall exhausted; 31 but those who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”

4. Food – Sept 24

James 5:7-8 “Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. 8 You also must be patient. Strengthen your hearts, for the coming of the Lord is near. ”

5. Climate (Deforestation) – Oct. 1

Romans 8:18-21 “18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19 For the creation waits with eager longing for the revealing of the children of God; 20 for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. ”

The Importance of Land

The Bible unfolds in a definite place, a relative narrrow band of land of Israel. And land is the basis for any agricultural society which we find in the Bible.

After the Pentateuch (the first five books of Scripture), there is a major transition as the wandering Israelites entered the ancient land of Canaan. Under Joshua, the Israelite armies conquered this territory promised to them by God as an inheritance (Josh. 1:1-6). The small land of Israel, just 200 miles long and 100 miles wide, would be the main stage for stories in the Bible from then .

There are connecting points between land, life, and theology. The three great festivals (Passover, Firstfruits, and Ingathering) corresponded to the beginning and end of harvests. Rain is the grace of God. Food on the table is the blessing of God. Drought is a time of testing. The land also supported the herding of sheep and goats. So it was easy to describe God’s care as his shepherding (Ps. 23), and Jesus as “the good shepherd.” Real land, real life, real people, real God.

Land in the Bible

Most of the references of land fall into the Old Testament.

From Land (Israel)

“The Lord “cut” an unconditional covenant with Abraham in which he stated, “To your descendants I give this land, from the river of Egypt to the great river, the Euphrates” ( Gen 15:18 ). The Lord periodically reconfirmed the aspect of the land to Abraham ( Gen 12:7 ; 13:14-17 ; 17:8 ; 24:7 ). The reason the Lord gave this land to the children of Israel was because he was faithful to his covenant to Abraham ( Deut 9:4-5 ), his love for Abraham ( Deut 4:37 ), and his love for Israel ( Deut 7:8 ).

“It was only after the Lord “cut the covenant” with Abraham that he gave a general delineation of the land. He said, “To your descendants I give this land, from the river of Egypt to the great river, the Euphrates” ( Gen 15:18 ).

“A number of laws in the Book of Deuteronomy are rooted in the land: the year of release from debt ( 15:1-11 ), appointing just judges ( 16:18-20 ), selection of a king ( 17:14-20 ), abominations of the nations ( 18:9-14 ), the cities of refuge ( 19:1-13 ), removing landmarks ( 19:14 ), unknown murder ( 21:1-9 ), leaving a hanged man on a tree ( 21:22-23 ), divorce ( 24:1-4 ), and just weights and measurements ( 25:13-16

“The Bible describes the land of Israel at least nineteen times as “a land flowing with milk and honey” ( Lev 26:3-12 ; Numbers 13:23Numbers 13:28 ; 14:7 ; 24:3 ; Deut 6:3 ; 11:9 ; Deuteronomy 26:9 Deuteronomy 26:15; 27:3 ; Deuteronomy 28:2-7 Deuteronomy 28:11-12 ; 31:20 ). The image can denote a lush green land that produces an abundant and fruitful harvest. But this word picture may not be an accurate representation of the term. Isaiah used the phrase “milk and honey” to describe the devastation of the land after the Assyrians conquered it ( Isa 7:21-25 ). This seeming paradox is resolved by considering the perspective of the audience being addressed.

“The idea of plenty and abundance is partially true. When God described the land of Canaan to Moses, he used the term “milk and honey” to imply the bountifulness of the land ( Exodus 3:8 Exodus 3:17 ; 13:5 ; 33:3 ; Lev 20:24 ). When the twelve spies returned from the land of Canaan, they recounted their adventures and characterized the land as “flowing with milk and honey” ( Num 13:27 ; 14:8 ). The spies observed that cattle and goats produced more milk in areas abundant with forage. Thus, an area abundant with vegetation would be considered a land “flowing with milk.” Honey, in the biblical period, was not a cultivated product. It was associated with nonagricultural areas that were covered with wild vegetation. This is demonstrated by the account of Saul swearing his men to an oath when they fought the Philistines ( 1 Sam 14:25-26 ).

“When Israel entered the land of Canaan, the hill country was uninhabited and covered with natural forests and thickets. Joshua commanded the tribe of Joseph to go up to the forest country and clear a place. When they took the wooded area, cut it down, terraced it, and planted trees on the terracing, the Israelites passed from a pastoral society to an agricultural/farming society.

“The entire land was not uninhabited and forested. The Canaanites lived in the valleys and cultivated them ( Joshua 17:16 ). The twelve spies returning from their trip into the land of Canaan carried the bounty of the summer harvestgrapes, pomegranates, and figsfrom the cultivated Valley of Eshkol ( Num 13:23 ).

“Why is this land called the promised land? After all, life was easier in Egypt (barring the oppression of Pharaoh, of course). Every year the Nile River overflowed its banks with rich alluvial soil. The farmers also had a constant supply of water with which to irrigate their fields. Just before the children of Israel entered the land, Moses contrasted the land of Canaan with Egypt. He said, “The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden. But the land you are crossing over to take possession of is a land of mountains and valleys that drinks water rain from heaven” ( Deut 11:10-11 ). The Israelite farmer, living in the land of Israel, had to plow the soil after the early rains loosened the hard soil in the fall and had to depend on the rains throughout the winter months. If it did not rain, drought and famine resulted

“Monson observes that the purpose of the land was to serve as God’s testing ground of faith! The Lord wanted to see if his people, redeemed by his matchless grace and mighty power out of slavery in Egypt, and brought through the wilderness and into the promised land, would worship him and him alone. The tenor of the Hebrew Scriptures seems to indicate that the people of Israel were to be an agrarian society, living in dependence upon the Lord. They were not to be an international mercantile society like the Phoenicians.”

Read more