Advent begins, Dec. 3
Lector: TBA
Chalice Bearer: TBA
Altar Cleanup: TBA
St. Peter's Episcopal Church, Port Royal, VA
We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, who are still here, and we honor with gratitude the land itself and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
Advent begins, Dec. 3
Advent in 2 minutes Check out this Youtube video
Advent in 1 minute– A 2015 video from St. Mary’s Cypress
Explore Advent, Part 1– Over the next 4 Sundays there will be a presentation each week focusing on that week’s scriptures, art and commentary and how they demonstrate the themes of advent. Let’s get started with Advent 1.
Advent is the time when we change to a different year in the Lectionary. This year we move from Year A to B and from a concentration on the Gospel of Matthew to Mark.  There are several articles which are a general introduction to Mark 1. Shortest from christianity.about.com 2. Longer from the Catholic Bishops 3. Longest from a catholic source
Interested in the Church calendar ? Matthew’s interest about time in First Advent lends itself to understand how we measure time.
There are several articles/presentations about the infancy narratives 1. Brief summary between Matthew and Luke 2. Longer comparison
Explore Advent, Part 1– Over the next 4 Sundays there will be a presentation each week focusing on that week’s scriptures, art and commentary and how they demonstrate the themes of advent. Let’s get started with Advent 1.
Jesus’ speech in Mark 13, known as Mark’s “Little Apocalypse,” highlights the destruction of the Temple, social chaos, “wars and rumors of war” (v.7) as the “beginning of the birth pangs” (v.8) — the signs of the apocalypse. Mark was written during a time of Christian persecution by the Roman Empire, but these words still echo today. Our world is erupting in devastating wars while we witness the horrifying killing of innocents. This Advent, the political and social chaos of Jesus’ day resonates a little too well.
When we are overwhelmed by the suffering of our world, what can we learn from apocalyptic texts that turn us to the future? How can these texts illuminate the ways we can and should move through our current context? How can these texts prepare and inspire us for a new beginning come Christmas?
Mark’s “Little Apocalypse” is meant to encourage the faithful to endure, because, as the old spiritual says, “soon and very soon, we are going to see the King” (Glory to God, 384). Mark anticipates Jesus will return within his lifetime, encouraging us to “keep awake” (v.37), recognize the ways God is already here, and keep hopeful eyes on the horizon for the redemption God promises to bring.
The climax of Jesus’ apocalyptic speech in verses 26-27 describes God’s final gathering of his people. Jesus reassures those suffering that God is ultimately in control; their hardships will not last forever. The vision of God’s people gathered “from the four winds, from the ends of the earth to the ends of heaven” (v.27) is a source of strength. There is no greater suffering than that endured alone. ..
Hope is the first of four candles associated with Advent. From Christianity.com – “At the first Christmas, when Jesus was born, Israel was waiting for a king, a Messiah, the Savior, the Redeemer who would change their circumstances, make them a great nation and throw off the tyranny of Rome. They were waiting for a person but what they really hoped for was a change of circumstances. So most of them missed him, disbelieved him, and then killed him—because their hope was in the wrong place.
Also known as the “prophecy candle,” this candle assures us we can have hope that God will fulfill the prophecies declared in the Old Testament about Jesus. Hope doesn’t disappoint us (Romans 5:5).
“Hope, in the Bible, exists as a secure assurance, a trust placed in a trustworthy God. God has not failed us in the past, and therefore, if he claims he will do something in the future, we can have a hope that he will fulfill that claim.”
The first Sunday of Advent is one of change. A change to the altar in color; a change in the year – Advent is the first Sunday in the church year where this year we shift in the lectionary from Year A (Matthew) to Year B (Mark). A change in focus since Advent means to come:
The Coming of God to the world as a human baby
The Coming of God to the world in His glory at the end of time where God’s purposes will be fulfilled
The Coming of God into the world today. Jesus comes to us now in word and sacrament, in prayer and praise, in his Body, the Church. By the work of the Holy Spirit, the Jesus who was born in the past in Bethlehem and who will come in the future is present to us and in us now.
The altar colors changed to blue, the altar flowers were green
In a timing of coming, the Gospel emphasizes the need to prepared for future events. Isaiah envisions a time of full justice when all nations honor God and live in peace. In Romans, Paul reminds us that the nearness of our salvation enables us to love selflessly and live honorably. Paul asserts that the greatest motivation for the Christian’s moral life lies in the future–the Christ’s second coming. The end of time is near at hand. The great day of salvation is coming–sleep/night/darkness will give way to waking/day/light.
The name “Advent” actually comes from the Latin word adventus which means “coming.” It is a reminder of how the Jewish nation waited for the Messiah and how Christians are now waiting for the return of Christ.
Advent which begins on Sunday Dec. 3 is like a breath of fresh air -a new church year, a new set of Gospel readings from Mark, and the anticipation of the birth of Christ.
The Advent season is a time of preparation that directs our hearts and minds to Christ’s second coming at the end of time and also to the anniversary of the Lord’s birth on Christmas. It blends together a penitential spirit, very similar to Lent, a liturgical theme of preparation for the Second and Final Coming of the Lord, called the Parousia, and a joyful theme of getting ready for the Bethlehem event.
The Advent wreath, four candles on a wreath of evergreen, is shaped in a perfect circle to symbolize the eternity of God. The Advent Wreath is beautiful and evocative reminder of the life-giving qualities of light. The evergreens used in the wreath are reminders of ongoing life, even in the face of death.
From Very Reverend Rebecca Kello, Christ Episcopal Church, Bowling Green, Ky:
“One aspect about Advent that has always been striking to me is the concept of waiting.
“In Advent we wait in the darkness, we wait in anticipation and sometimes even in fear. We wait patiently and sometimes we wait in frustration. We wait so much that it can seem like all that we are asked to do during this season is to wait for the Christ child to be born and then we will be able to celebrate.
“In this daily reader however, Henri Nouwen’s essay, “Waiting for God” offers a challenging take on what it might mean to wait, not in a passive way, but to wait actively: A waiting person is a patient person. The word patience means the willingness to stay where we are and live the situation out to the full in the belief that something hidden there will manifest itself to us. Impatient people are always expecting the real thing to happen somewhere else and therefore want to go elsewhere. The moment is empty. But patient people dare to stay where they are.
“Patient living means to live actively in the present and wait there. Waiting, then, is not passive. It involves nurturing the moment, as a mother nurtures the child that is growing in her. Zechariah, Elizabeth, and Mary were very present to the moment. That is why they could hear the angel. They were alert, attentive to the voice that spoke to them and said, ‘Don’t be afraid. Something is happening to you.
“‘Pay attention.’ I don’t know about you, but I am always amused by how often angels come, particularly during Advent, and bring a message that something is happening and always precede it with, ‘Don’t be afraid!” What Nouwen invites us to here as we enter this season of Advent is a time of active waiting; he invites us to a time of waiting that finds its depth and grounding in the fact that powerful things happen when it seems that nothing is actually happening at all.
“This is the season of waiting, where we wait actively for the Christ child. It’s the season of darkness and light dancing together, and yet even in times when the darkness feels like it is consuming, we wait; we wait in hope. It’s the season where we listen for the angel’s plea, as Nouwen bids us, “Don’t be afraid. Something is happening to you. Pay attention.”
The Lectionary, made up of the appointed readings for each Sunday, covers a three- year cycle, beginning each year on the first Sunday of Advent. Year A uses readings from the Gospel according to Matthew, Year B from the Gospel according to Mark, and Year C from the Gospel according to Luke. Readings from the Gospel according to John are woven throughout all three years.
The yearly lectionary readings begin the new cycle of readings on the first Sunday of Advent. This year we move from Year A to b and from a concentration on the Gospel of Matthew to Mark. It all happens on Advent 1, Nov. 29
Mark is one of the Synoptic Gospels which means that Matthew, Mark and Luke present similar narratives of the life and death of Jesus Christ. It is the shortest of the four Gospels and likely the first, or earliest to be written. It was written Circa 55-65 A.D. This was probably the first Gospel to be written since all but 31 verses of Mark are found in the other three Gospels.
The Gospel of Mark was written to prove that Jesus Christ is the Messiah. Mark records more miracles of Christ than any of the other Gospels. Jesus proves his divinity in Mark by the demonstration of miracles. The Gospel of Mark was written to encourage the Christians in Rome as well as the wider church.
The Gospel of Mark also reveals Jesus the Servant. The overriding theme of the Gospel of Mark is to show that Jesus came to serve. Mark 10:44-45 …”and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”
He gave his life in service to mankind. He lived out his message through service, therefore, we can follow his actions and learn by his example. The ultimate purpose of the book is to reveal Jesus’ call to personal fellowship with him through daily discipleship.
Many of these courses were part of Christian education in earlier years before COVID classes were before church.-
https://www.news.churchsp.org/courses/
No login or password is needed. You can start and stop the courses as desired.
An online Advent potpourri in 6 categories of things to do in Advent – Read, Watch, Learn, Listen, Pray and Reflect and Make. There is something for everyone!
Read includes key points of Advent, the beginning of Advent, and waiting
Under Watch there are videos –Nativity: The Art and Spirit of the Creche and The Story of Silent Night .
The Learn tab has the classes we have had at St. Peter’s including Luke’s Canticles, Matthew’s Infancy Stories, Christmas Carols and Dickens.
Listen includes Lessons and Carols from National Cathedral as well as an exploration of Antiphons .
Pray and Reflect features Advent meditations a workshop involving prayer, scripture, candlelight and an adaptation of the Way of Love for Advent.
Finally Make has all sorts of crafts from Advent calendars, cooking and wreath creation.