Easter 4, April 21, Good Shepherd Sunday
Lector: Jennifer Collins
Chalice Bearer: Johnny Davis
Altar Clean up: Jan Saylor
St. Peter's Episcopal Church, Port Royal, VA
We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, who are still here, and we honor with gratitude the land itself and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
Easter 4, April 21, Good Shepherd Sunday
Earth Day, April 22
Earth Day, 2024
Manage your plastics usage
Parish Creation Care committee on Earth Day
Colors of spring
A poem for Earth Day
Flashback to Holy Week and Easter
Best of Holy Week – Photos
Best of Holy Week – Words
Holy Week category
Ministries
April newsletter
ECW Spring meeting, April 9
Team Up to clean up event, April 20
Breakfast program in Jamaica
Easter 3, April 14
Coming up!
Flashback to Holy Week and Easter
Best of Holy Week – Photos
Best of Holy Week – Words
Holy Week category
Ministries
April newsletter
ECW Spring meeting, April 9
Team Up to clean up event, April 20
Breakfast program in Jamaica
Easter 2
Coming up!
Flashback to Holy Week and Easter
Best of Holy Week – Photos
Best of Holy Week – Words
Holy Week category
Ministries
April newsletter
ECW Spring meeting, April 9, 11:30 at Hornes
Team Up to clean up event, April 20
Breakfast program in Jamaica
Easter Sunday, March 31.
Coming up!
From the Palm Sunday service, March 24
God’s Garden
Photos
Videos
Sermon
Bulletin
Holy Week
Best of Holy Week – Photos
Best of Holy Week- Words
Holy Week services
Holy Week introduction
Summary of the days
Time Table
Holy Week links
Why was Jesus killed?
Holy Week Day by Day
Services in Holy Week
Tenebrae, March 27
Digging into Tenebrae
Special segments this Sunday included :
#2 Dedication of the Paschal Candle
#3 Alleluis comes back, a project of the children
#10. Farewell Helmut Linne von Berg
#11. Birthday – Larry Saylor
1. Opening Hymn – “Jesus Christ is risen today”
2. Dedication of Paschal Candle
3. Alleluia comes back
Palm Sunday, March 24.
Coming up!
Quick link to Feb, 2024 Lent Calendar
Quick link to March, 2024 Lent Calendar
Holy Week
Holy Week introduction
Summary of the days
Why was Jesus killed?
Holy Week services
Holy Week Day by Day
Tenebrae, March 27
Maundy Thursday, March 28
Good Friday, March 29
Good Friday is essential
Easter Voices, Year B
Easter Year B
Easter Commentary
Ministries
Portland Guitar Duo at St. Peter’s
Help us advertise the concert!
Past Concerts at St. Peter’s
Fifth Sunday in Lent, March 17. Remembering St. Patrick.
Coming up!
Quick link to Feb, 2024 Lent Calendar
Quick link to March, 2024 Lent Calendar
Lent began Feb. 14 (Ash Wednesday)
Lent at St. Peter’s
Lent Basics
3 key points about Ash Wed
Ash Wed. 2024, 7pm service
Fourth Sunday in Lent, March 10
Coming up!
Quick link to Feb, 2024 Lent Calendar
Quick link to March, 2024 Lent Calendar
Lent began Feb. 14 (Ash Wednesday)
Lent at St. Peter’s
Lent Basics
3 key points about Ash Wed
Ash Wed. 2024, 7pm service
I.Theme – Rebellion and Redemption
"Saving grace to all humankind" – stained glass, Washington Cathedral
The lectionary readings are here or individually:
Old Testament – Numbers 21:4-9
Psalm – Psalm 107:1-3, 17-22 Page 746, BCP
Epistle –Ephesians 2:1-10
Gospel – John 3:14-21
We hear of snakes in the desert (Numbers 21, John 3:14), shipwrecks at sea (Psalm 107), and grace, faith, and good works (Ephesians 2). In the midst of all this is the most well-known verse in the Bible, John 3:16.
This week of Lent, we take a slight break from the journey through the covenants of the Hebrew Scriptures. Instead, we read this strange story in Numbers, in which the people one last time complain about the journey to the promised land. The formula occurs for the final time: the people complain, God gets angry, God sends some sort of plague or force against the people to dwindle their numbers, the people cry out to Moses for help, Moses calls out to God, and God responds to Moses, relenting from whatever misfortune has occurred and offering deliverance. In this case, poisonous snakes are sent, and the remedy is for Moses to lift up a bronze serpent on a pole, and whoever lifts their eyes up to the pole would live if they were bitten by the serpent. We are reminded that God’s desire for us is always life, not death, and restoration, not punishment.
Psalm 107 reminds us that God brings deliverance to all, even those who sin and go astray. God always provides a way when we seek it. The psalmist sings the story of the people of Israel, and sings our story–when we sin, we are not well–it is as if we are sick, and God brings healing and restoration, hope and a way home.
John 3:14-21 begins by echoing the passage from Numbers. It seems a strange reference, but the writer of John is linking how the people’s only way of hope was to look up to the serpent, and now their only way of hope is to look to Jesus, who will be raised up on a cross as well as raised up from the dead.
So many of us have memorized John 3:16 from our youth, but have forgotten John 3:17, in which we are reminded that God did not send Jesus to condemn the world but to save the world. Jesus goes on to share that there is condemnation for those who reject the light of God, but that God’s desire is not rejection but salvation. God’s desire for us is to live into God’s light and become light in the world, not to live in darkness, where we know only ourselves, focus only on our own desires and own gain, but in the light, we see the needs of our brothers and sisters and see the world God has created, as well as God’s desire for us, which is light, life, and love.
Ephesians 2:1-10 reminds us of the darkness of the world–the sin that we have lived in is the sin of our own desires for our own self-satisfaction. Sin leads us to death, but God has given us the great gift of Jesus, who gives us the promise of new life now and the hope of resurrection. We are reminded that in God’s creation, we were created good, and that God has created us in Christ Jesus for good works, which God prepared beforehand to be our way of life (vs. 10).
The way of the world is sin that leads to death. When we desire only to seek self-satisfaction, our own success and gain, we are dead to the world’s pain, dead to the suffering of others, and dead to relationships. We cannot seek relationship with God when we have no relationships with others. But when we repent–we turn away from sin, turn towards the way of God, care for our neighbors and those in need, live in the way of Christ and not for our own gain–we are alive. We live in the light of God. We remember our true created intention: to do good works, which we were created to do.
“For by grace you have been saved through faith, and this is not your own doing; it is the gift of God” (vs. 8). We need to remember the great verses of John 3:16-17–God sent us the greatest gift, God’s only son, Jesus, not to condemn the world, but that we might be saved through Christ. It is a gift. For there is nothing we can do to earn grace, and yet there is nothing we can do to be separated from the love of God in Christ Jesus.
By David Lose
John 3:16, everyone’s favorite Bible verse. But I’ve wondered whether, if people thought about what this verse says for just a little longer than it takes to read a bumper sticker, it might just prove to be one of our least favorite verses in the Bible. Let me explain.
Jesus articulates in this statement what Luther called “the Gospel in a nutshell” – that God is fundamentally a God of love, that love is the logic by which the kingdom of God runs, and that God’s love trumps everything else, even justice, in the end.
I realize not everyone reads it this way. After all, Jesus says “everyone who believes…” will eternal life, which perhaps implies a different outcome for those who don’t believe. But read on, for in the next verse Jesus states that, “God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” Period. Moreover, the “judgment” to come is not punishment but simply the crisis that befalls those who will not come out of the darkness for fear of the light. It is not judgment as punishment, but judgment as crisis, as tragedy, as loss. God comes in love to redeem such loss, turn such tragedy into victory, and demonstrate true power through sheer vulnerability and sacrifice.
The verses before the familiar John 3:16 recall the text from Numbers 21 that is the Lent 4B reading from Hebrew scripture. Moses is instructed to make a metal snake and place it on a pole. That episode is what is called to mind before we are reminded of how much God loved the world (John 3:13-22).
Mount Nebo is an elevated ridge or hill approximately 2680 feet above sea level in what is now western Jordan. There are great views from the summit providing a panorama of the Holy Land and, to the north, a more limited view of the River Jordan Valley. According to scholars, Mount Nebo is where Moses was given a view of the promised land given to the Jews by God. "And Moses went up from the plains of Moab to Mount Nebo, the top of Pisgah, which is opposite Jericho." (Deuteronomy 34:1).
Today, atop Mount Nebo is a sculpture by Italian artist Giovanni Fantoni. Mount Nebo is identified in the last chapter of Deuteronomy as the vantage point from which Moses is given a view into the Promised Land. Fantoni’s sculpture, called the Brazen Serpent Sculpture (also Serpent Cross Sculpture), illustrates the story from Numbers but overlays it with Christ’s crucifixion. The large metal piece features simplified forms expressed through various textures, lines and combinations of forms.
The fourth Sunday in Lent is traditionally known as “Mothering Sunday” or Refreshment Sunday. In some parts of Great Britain, the custom was to return to the “mother church” or the cathedral for a special service on this day, and it also became customary to celebrate or pay special respect to one’s own mother on this day, a sort of Anglican “Mother’s Day.”
Another custom is the relaxation of austere Lenten observances on this day, the baking of simnel cakes (light fruit cakes covered in marzipan), and in some places the replacement of purple robes and liturgical hangings with rose-colored ones. Simnel cakes are called such because of the fine flour (Latin “simila”) they were made of.
Children of all ages were expected to pay a formal visit to their mothers and to bring a Simnel cake as a gift. In return, the mothers gave their children a special blessing. This custom was so well-established that masters were required to give servants enough time off to visit out-of-town mothers – provided the trip did not exceed 5 days! This holiday became Mother’s Day in America.
The cake is an English tradition for the fourth Sunday in Lent, known as Mothering Sunday. One scripture that is use
Galatians 4:26 “But Jerusalem which is above is free, which is the mother of us all.”
Stories
1 a tradition of visiting one’s mother after this particular service. Expecting their families, mothers would bake this cake to serve with tea.
2 Serving girls on estates and in households were allowed this Sunday off to visit their mothers.
3 A family would travel to its ‘Mother Church,’ or parish they were originally from, on this Sunday.
These cakes became popular over time for that occasion midway through Lent, which was a good time to break the fasting a little. Much like the third Sunday of Advent, ‘Stir Up Sunday,’ with its baking tradition.
“Simnel” is from the Latin ‘similis,’ as in similar or same, as the cakes were originally made with equal parts of flour and sugar.
Recipe is here
Below is simpler one.
Ingredients | |
1 ½ Cups butter 4 Cups flour 8 eggs 1 teaspoon salt | 4 Cups sugar 2/3 Cup grated lemon & orange peel 2 Cups currants 8 oz. (or more) almond paste |
Mixing & Baking Directions | |
Cream butter and sugar until smooth. Add eggs singly, beating after each one Sift and add flour and salt. Dust peel and currants with flour and add to batter. |