We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Sunday Links, June 16, 2024

Fourth Sunday After Pentecost June 16, 11am

  • Web site
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  • Location – 823 Water Street, P. O. Box 399, Port Royal, Virginia 22535
  • Staff and Vestry
  • Wed., June 12, Shred-It, 1:30pm. Secured recycling
  • Servers, June 16, 11am
    Lector: Andrea Pogue
    Chalice Bearer: Johnny Davis
    Altar Clean up: Jan Saylor
  • Tues., June 18, Chancellor Village Eucharist, 1pm
  • Wed., June 19, Ecumenical Bible Study, Parish House, 10am-12pm  Reading Lectionary for the Fifth Sunday after Pentecost, June 23, Track 2
  • Wed., June 19, Village Harvest food distribution, 3pm-4pm Call Andrea (540) 847-9002 to volunteer. All help is welcome for this vital St Peter’s ministry. Time of food pick up and unloading of food to be announced for earlier in the week and help will be needed
  • Wed., June 19, Juneteenth
  • Wed., June 20, World Refugee Day
  • May newsletter
  • All articles for Sunday, June 16, 2024
  • Recent Articles, June 16, 2024, The Fourth Sunday after the Pentecost

    Fourth Sunday after Pentecost, June 16
    Lectionary, June 16, 11am service
    Visual lectionary from Vanderbilt
    8 Sundays of Mark’s Early Ministry
    Looking into the lectionary
    So, What is an Epistle?
    Father’s Day Prayer
    All about Juneteenth (June 19)
    World Refugee Day, June 20
    Connection between Juneteenth and World Refugee Day
    Why we should welcome refugees?
    Anything but Ordinary! Ordinary Time
    Celebrating Midsummers
    St. Peter’s Wildflowers
    Celebrating the Rappahannock River

    General Convention
    All About General Convention
    Bishop Harris on General Convention


    Special – May, June

    Thy Kingdom Come
    St. Peter’s Anniversary

    Chancellor’s Village

    Chancellor Village Photos and sermon, May 14
    Chancellor’s Village Sermon, April 23

    Sacred Ground

    Foundations of an African-American Community
    Sacred Ground, May, 2024
    Sacred Ground, Feb., 2024
    Sacred Ground, Jan., 2024

    Season of Creation

    St. Peter’s and the Earth
    Team Up to clean up event, April 20

    Episcopal Church Men

    ECM Maintenance, May 11


    June newsletter
    May newsletter

    Episcopal Church Women

    ECW Chair change
    ECW Spring meeting, April 9


    Breakfast program in Jamaica


    Portland Guitar Duo at St. Peter’s, April 19, 2024

    Village Harvest

    Summer meals
    Village Harvest, May 2024
    Village Harvest, April, 2024
    Village Harvest, March, 2024
    Village Harvest, Feb., 2024


    Creeds class notes 5 sessions- Conclusion
    God’s Garden collection

    Shred-It, June 12, 2024, 1:30pm

    Above – From Left to right, top to bottom – 2013, 2015, 2017, 2019, 2022

    Shred-it is an essential ministry because it involves a number of people around a common necessary task that is best accomplished by professionals.

    Why support Shred-It?

    1. For you. Shred-it’s goal is to safely dispose of records no longer needed. It may be old Tax returns, bank statements, investment records,  any expired document etc.   They lie around gathering dust and may contain personal information that needs to be kept secured even if the records are no longer pertinent or useful. For obvious reasons we don’t want to put them in the regular trash or even recycling bin. Dispose of sensitive documents safely and securely, and free up needed space at home or work.

    2. There is also the environmental benefit for having these documents shred rather than lying in  some landfill. A majority of people in the US still sends their trash to the dump. Harmful chemicals and greenhouse gases are released from rubbish in landfill sites. Recycling helps to reduce the pollution caused by waste.

    3. Fellowship Shred-it is a fellowship event as well that goes beyond the church. It is a community event  We get to see people who come around once a year from the community. We might ask “What’s new ? How has your life changed over the year ? Have you seen so and so from the neighborhood” and then .”Thanks for contributing to St. Peter’s ministries.” Andrea usually had food to encourage the fellowship.

    It is also a time to remember those no longer part of our lives whether due to relocation, sickness, death  or some other reason. It is another event that is part of the scrapbook of our lives.

    4. For the church. It is also a fundraiser for our outreach ministries.  The funds we earn less the cost of the Shred-it truck helps our outreach ministries, such as the Village Harvest food distribution, which plows funds back into the Port Royal community. We have netted $2,875 over the last 11 years for outreach ministries.

    5. Finally, Shred-it is another opportunity to thank Andrea Pogue who came up with the idea and has organized it since.   For all these reasons here it is a great ministry!

    So I am encouraging you to check your valuable records, stuff that needs to go that you don’t want to entrust with your regular garbage or recycling services and plan to bring it to St. Peter’s on June 12 to let the professionals dispose of it securely.  Publicize it to your friends!

    Remembering St. Barnabas, June 12

    St. Barnabus Curing the Poor – Paolo Veronese.

    Collect for his day -"Grant, O God, that we may follow the example of your faithful servant Barnabas, who, seeking not his own renown but the well­being of your Church, gave generously of his life and substance for the relief of the poor and the spread of the Gospel; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen."

    Who is St. Barnabus and why do we celebrate a feast day for him ?

    Three reasons why Barnabas is a famous saint:

    1. He was one of the most highly respected leaders in the early church. Born on the island of Cyprus (which means “copper” because of the mines there), his name was Joseph, but the apostles called him Barnabas (which means “son of encouragement”).

    2. When Saul (as Paul was still known) appeared in Jerusalem after his conversion, he was spurned by the Christians he had persecuted. Yet when Barnabas “took him by the hand, and brought him to the Apostles”, and spoke up for him, Paul was immediately accepted (Acts 9:27).   

    He was Paul’s mentor and advocate and was the leader when he and Paul were sent off on the first missionary journey. But Paul’s personality and fervor soon dominated.

    Where it had been “Barnabas and Paul”, it was now “Paul and Barnabas”. (See Acts, Chapter 13.)

    3. Barnabas was so vital to the spread of the Gospel that he earned the highest accolade that any Christian can receive; “. . . . he was a good man, full of the Holy Spirit and of faith”. (Acts 11:24) 

    Around 49, at a council in Jerusalem, St Peter helped to carry the argument of Paul and Barnabas that Gentile Christians need not be circumcised.

    It is odd, therefore, to discover Barnabas and Peter siding against Paul in refusing to eat with the Gentiles (Gal 2:13). Was this a matter of personal sympathy? The last we hear of Barnabas is of his falling out with Paul over the latter’s refusal to accept John Mark as a travelling companion.

    “So sharp was their disagreement, that they separated from each other; Barnabas took Mark with him, and sailed off to Cyprus.” (Acts 15:36-40)

    So Barnabas passes from the written record. Tradition holds that he preached in Alexandria and Rome, before being martyred at Salamis.

    Gospel of Mark, Jesus Early Ministry, June- July, 2024, Year B

    The Big Picture – 8 Sundays from the Gospel extending from the Sunday after Trinity through most of July get into the heart of Jesus’ message in the early phases of his ministry.

    From the SALT Blog the basic idea if that “the ‘kingdom,’ the ‘reign,’ the “realm” of God has come near — near enough that we can reach out and touch it. It’s not somewhere else; it’s here.” The Gospel messages highlight characteristics of Jesus’ ministry:

    What’s important ?
    1. Love
    2. Restoration, healing, joy and hope
    3. Growth
    4. Confrontation forces of evil
    5. Faith
    6. Hospitality
    7. Warning about hardships
    8. Feeding and Compassion

    Read more

    Lectionary, Fourth Sunday after Pentecost, June 16, 2024

    I. Theme –  The Surprising and Unexpected Revelations of God

    "Mustard Tree" – Katy Jones

    The lectionary readings are here  or individually: 

    Old Testament – Ezekiel 17:22-24
    Psalm – Psalm 92:1-4,11-14 Page 720, BCP
    Epistle –2 Corinthians 5:6-10,[11-13],14-17
    Gospel – Mark 4:26-34  

    Today’s readings are colored by lovely shades of green, and are filled with images of growth and newness. From the cedars of Ezekiel to the palm tree of the psalm, the flourishing of human beings is part of all creation’s fruitfulness. 

    In the first readings, Ezekiel gives the Israelites hope that one day God will restore their strength and Samuel sees beyond outward appearances to choose the least likely son of Jesse to anoint as king. Paul reminds his Corinthian communities that our eternal dwelling is not found here on earth but is with the lord.

    In the gospel, Jesus uses two parables to describe how God’s dynamic presence—the kingdom—grows in our lives. In Jesus’ parable of the kingdom, seed (God’s word) is scattered broadly. Perhaps as he told this story, Jesus was watching a farmer hand-sow a field. The farmer does not know how the seed sprouts and grows. The process goes on while the farmer sleeps and wakes, not by any effort on the farmer’s part, but by the mystery of growth itself. “The earth produces of itself” and the harvest comes. Jesus is not trying to explain the mystery of growth. He is commanding the same kind of trust in the reality of God’s kingdom that we depend upon in the natural world. Just as we believe a seed is growing in the dark ground while we cannot see it, so we believe the kingdom is growing in our dark world.

    For the spiritually perceptive, Jesus himself is the seed God has sown in the world. We believe in the divine kingdom already “planted” in Christ and trust the creative Spirit of God to bring forth the new harvest of redeemed human souls. 

    The word “harvest” is also used as a biblical note of warning. The sickle is judgment. The grain was ripe when Jesus came into the world. But now the time is fulfilled and the kingdom of God is at hand. God’s kingdom has already sprung up in Christ, and we must decide whether or not to be among the disciples who understand his words and live by them.

    God is doing something new, which is the new thing God began in creation. God is bringing the high down low and lifting up the low to be high. God is creating us anew, in a way in which we grow and live together in a way that honors God and each other, and not ourselves. The reign of God is built when we live for each other, building each other up, doing Christ’s work here on earth. The reign of God is built when we recognize that death does not have a hold on us, and that life is worth living when we live for others, not for ourselves. Everything old dies, but in Christ, everything becomes new, and life surpasses death.

    Read more

    Looking into the Lectionary

    By Teri McDowell Ott, Presbyterian Outlook

    During a long and brutal winter, three sisters visited a community where food was scarce, the people starving. Despite this famine, the three sisters were greeted warmly, and fed generously. In gratitude for this hospitality, the three sisters gifted the people with three seeds – corn, bean, and squash – a small package that ensured the people would never go hungry again.

    Robin Wall Kimmerer, a member of the Citizen Potawatomi Nation and a scientist, shares this origin story in Braiding Sweetgrass and reflects on its spiritual and biological significance. These three seeds naturally complement each other to produce an abundance of food. She writes:

    “The lessons of reciprocity are written clearly in a Three Sisters garden. Together their stems inscribe what looks to me like a blueprint for the world, a map of balance and harmony. The corn stands eight feet tall; rippling green ribbons of leaf curl away from the stem in every direction to catch the sun…The bean twines around the corn stalk, weaving itself between the leaves of corn, never interfering with their work…Spread around the feet of the corn and beans is a carpet of big broad squash leaves that intercept the light that falls among the pillars of corn… The organic symmetry of forms belongs together; the placement of every leaf, the harmony of shapes speak their message. Respect one another, support one another, bring your gift to the world and receive the gifts of others, and there will be enough for all.”

    Mark’s text for this fourth Sunday after Pentecost also tells a story of seed and sower that, working together, grow into a great bush whose branches offer an abundance of gifts. The mustard seed could grow into a bush the size of a house, a great nesting place for birds who eat the seed pods that can also be ground into a powder for curries and condiments. The bushes’ leaves are also edible, eaten raw in salads or cooked as mustard greens.

    Jesus’ parable reminds us that we are co-creators with God and the earth. When we respect these relationships and support one another, the kingdom of God is revealed — a place of plenty; a place where all God’s creatures can bloom, and grow and flourish.

    But when we neglect these relationships and God’s blueprint of balance, all creation suffers. Martin Luther King Jr. wrote of this suffering in his “Letter from a Birmingham Jail”: “We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Injustice anywhere is a threat to justice everywhere.” …

    Father’s Day Prayer

    We give thanks for fathers.

    We give thanks for those fathers who have striven to balance the demands of work, marriage, and children with an honest awareness of both joy and sacrifice. We give thanks for those fathers who, lacking a good model for a father, have worked to become good fathers.

    We give thanks for those fathers who by their own account were not always there for their children, but who continue to offer those children, now grown, their love and support. We pray for those fathers who have been wounded by the neglect and hostility of their children.

    We give thanks for those fathers who, despite divorce, have remained in their children’s lives. We give thanks for those fathers who have adopted children, and whose love and support has offered healing.

    We give thanks for those fathers who, as stepfathers, freely choose the obligation of fatherhood and have earned their stepchildren’s love and respect. We give thanks for those fathers who have lost children to death, and who, in spite of their grief, continue to hold those children in their hearts.

    We give thanks for those men who have no children, but cherish the next generation as if they were their own. We give thanks for those men who have ‘fathered’ us in their roles as mentors and guides.

    We give thanks for those men who are about to become fathers; may they openly delight in their children. And we give thanks for those fathers who have died, but who live on in our memory and whose love continues to nurture us.

    We give thanks for fathers.


    Adapted from a prayer by Kirk Loadman-Copeland

    Looking back to the beginning of Summer, 2016, 8 years ago

    Traveling back in time for June and July, 2016 marks the transition from spring to summer. We have a slide show and a description.

     Look back to June, July 2016(full size gallery)

    Here are some of the events that happened over the 2 month period:

    1. Altarpiece center portion and other sections completed so scaffolding could be removed in July
    A. July 21, 2016
    B. July 13, 2016
    C. July 3, 2016
    D. June 26, 2016
    E. June 11, 2016
    F. June 11, 2016
    G. June 9, 2016

    Read more

    What is Juneteenth and Why Do We Celebrate on June 19?

    Because the Southern Confederacy viewed themselves as an independent nation, the Emancipation Proclamation did not immediately free all of the enslaved population because the Rebel governments would not enforce Lincoln’s proclamation. Texas became a stronghold of Confederate influence in the latter years of the Civil War as the slaveholding population ‘refugeed’ their slave property by migrating to Texas.

    Consequently, more than 50,000 enslaved individuals were relocated to Texas, effectively prolonging slavery in a region far from the Civil War’s bloodshed, and out of the reach of freedom—the United States Army. Only after the Union army forced the surrender of Confederate General Edmund Kirby Smith at Galveston on June 2, 1865, would the emancipation of slaves in Texas be addressed and freedom granted. On June 19, 250,000 enslaved people were freed.

    The issuing of General Order No. 3 on June 19, 1865, marked an official date of emancipation for the enslaved population. Nonetheless, those affected faced numerous barriers to their freedoms. General Order No. 3 stipulated that former slaves remain at their present homes, were barred from joining the military, and would not be supported in ‘idleness.’ Essentially, the formerly enslaved were granted nothing beyond the title of emancipation. The official end of slavery in the United States came with the ratification of the 13th Amendment in 1865.

    After becoming emancipated, many former slaves left Texas in great numbers. Most members of this exodus had the goal of reuniting with lost family members and paving a path to success in postbellum America. This widespread migration of former slaves after June 19 became known as ‘the Scatter.’

    World Refugee Day, June 20

    “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” – Hebrews 13:2

    World Refugee Day was established by the United Nations General Assembly in 2000 to celebrate the strength and courage of those around the world who have been forced to flee their home country to escape prosecution or conflict.   World Refugee Day helps to raise awareness about the growing refugee crisis in places like Syria and Central Africa and to focus on ways to improve the lives of refugees. 

    “ Refugee” is a legal term used to define an individual who:

    “…owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.” (1951 Geneva Refugee Convention.) 

    Read more

    The Connection – Juneteenth (June 19) and World Refugee Day (June 20)

    Juneteenth is related to World Refugee Day.

    Juneteenth and World Refugee Day are times to celebrate what has been done to make our world better for all and reminds us to recommit ourselves to the healing work we need to do before we can all truly be free. It also reminds us to attend to the systemic forces that prevent change, keep oppression in place, and distract us with the falsehood that one person’s freedom must be another person’s loss. As the Rev. Dr. Martin Luther King, Jr. said, “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”—Ruth Frey

    Jesus disturbed the comforted and comforted the disturbed – Ryan W. Clayton

    Junetenth is about personal freedom. World Refugee Day also proclaims the value of each person as a unique child of God and commit ourselves to the healing and wholeness of all persons.

    There is a community element as well. As the Bishop of Atlanta writes “God rejoices when we celebrate the truth-that we were made for each other and for God’s glory. “How good and how pleasant it is for brothers and sisters and siblings to dwell together in unity.”

    Juneteenth also preserved the integrity of the family by allowing families to stick together without the possibility of being sold. World Refugee Day remembers and honors the families and individuals made homeless by disasters, wars, poverty, and intolerance around the world.

    Why we should welcome refugees ?

    Business Insider has written.."Immigrants can strengthen nations. A UK study found migrants boosted the British economy, deepened its labor force, raised wages of native workers, and boosted tax revenues.

    "An influx of refugees into Denmark in the 1980s created increased competition for jobs, which encouraged native Danish workers to boost their skill sets. A German economist said immigration would quickly boost economic output in the EU (Euractiv).

    "Many thriving entrepreneurs are also immigrants, such as Elon Musk of Tesla, Google’s Sergey Brin, and WhatsApp’s Jan Koum. Oh, and Steve Jobs’ dad was a Syrian immigrant."  Enterpreneur Magazine has said the same thing. Plus refugees bring their own skillset – "By bringing their unique perspectives and skill sets to a new country, refugees are more than capable of finding new ways of doing business." Many are not trying to take jobs but create jobs.

    Moreover throughout the Bible there are numerous statements from the Old to the New Testament on welcoming the stranger."Deuteronomy 10: "You shall also love the stranger, for you were strangers in the land of Egypt." The in Hebrews 13: "Let mutual love continue. Do not neglect to show hospitality to strangers for by doing that some have entertained angels without knowing it."

    Grab and Go Meals, Caroline County

    For Caroline, Wednesdays, 10:30am to 1:30pm at various sites.