We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Portland Guitar, April 19 concert

They will be performing music written for two guitars at St. Peter’s, Friday, April 19 at 7pm as part of our annual concert series. (Reception 6:15pm in the Parish House.)

The concert is free but donations gratefully accepted for future concerts, held yearly since 2013. This is our 10th concert.

The Portland Guitar Duo are James Manuele and Foti Lycouridis and have been playing together since 1999.

Foti shared some of the details of the concert – “This time we will do a program of 19th century music on copies of period instruments. It will be mostly transcriptions of piano music of the period along with a few duets and solos written for guitar/guitars. We will also talk about the guitar history of that particular time. As performers and researchers we are very interested in music of other media that we can play on guitar, and piano music of that period has a very rich repertoire to draw from.”

Born in California, James Manuele began playing the guitar at age eleven. He earned his Bachelor of Music degree at Mansfield University, where he also studied voice and viola. Later, he earned his Masters of Music in Guitar Performance at Portland State University and has taught in colleges -Clark College in Vancouver and at Concordia in Portland.

Foti Lycouridis was born in Egypt of Greek parents. In 1981, he started his music education at the University of Portland. He holds a Bachelor’s degree in Guitar Performance and a Master’s in Music Theory. He also can perform on a 10-string guitar and Baroque lute.

A. Here is a 3 minute summary of the Duo:
B. Live
1. Part 1 of a set for the Portland Community Media.
2. Part 2 of a set for the Portland Community Media.
3. “Miller’s Dance” by Manuel de Falla
4. At Oregon State University. “Spanish Dance no. 2 ‘Oriental'” by E. Granados”
5. “The Caprice” by Isaac Albeniz

Portland Guitar Duo – Web site

Sunday’s Links, March 17, 2024

Fifth Sunday in Lent, March 17. Remembering St. Patrick.

  • Web site
  • YouTube St. Peter’s Page for viewing services
  • Facebook St. Peter’s Page
  • Location – 823 Water Street, P. O. Box 399, Port Royal, Virginia 22535
  • Wed., March 13, Ecumenical Bible Study, Parish House, 10am-12pm  Reading Lectionary for the Fifth Sunday in Lent
  • Wed., March 13, “The Creeds—a Guide to Deeper Faith”, 7pm. This week, The Holy Spirit Zoom link Meeting ID: 833 7014 5820 Passcode: 528834
  • Thurs., March 14, Confirmation Class continues, 7:30pm-8:15pm. Zoom link Meeting ID: 893 1712 7905 Passcode: 505603
  • Sun., March 17, “God’s Garden”, 10:00am. They will be learning about Holy Week.
  • Servers, Fourth Sunday in Lent, Eucharist, March 17, 11am
    Lector Linda Kramer
    Acolyte Chester Duke
    Bread and Wine
    Chalice Bearer Johnny Davis
    Altar Clean up Linda Kramer
  • Wed., March 20, Ecumenical Bible Study, Parish House, 10am-12pm  Reading Lectionary for Palm Sunday
  • Wed., March 20 – Village Harvest, 3pm-5pm. Call Andrea (540) 847-9002 to volunteer All help is welcome for this vital St Peter’s ministry. Time of food pick up and unloading of food to be announced for earlier in the week and help will be needed
  • Wed., March 20, “The Creeds—a Guide to Deeper Faith”, 7pm. What does the Church have to say about The Holy Catholic Church, Baptism, Resurrection, Eternal Life Zoom link Meeting ID: 833 7014 5820 Passcode: 528834
  • Thurs., March 21, Confirmation Class continues, 7:30pm-8:15pm. Zoom link Meeting ID: 893 1712 7905 Passcode: 505603
  • Coming up!

  • Portland Guitar Duo, April 19, 7pm

    1. The concert
    2. Help us advertise

  • Lenten Page

    Quick link to Feb, 2024 Lent Calendar
    Quick link to March, 2024 Lent Calendar

  • March., 2024 newsletter
  • All articles for Sunday, March 17, 2024
  • Recent Articles, March 17, 2024

    Fifth Sunday in Lent, March 17
    Photos
    Videos
    Sermon
    Spring in the second week of March
    God’s Garden- “Resurrection Eggs”, March 17
    Irish elements in the service
    About St. Patrick
    What to remember about St. Patrick
    Bulletin
    Lectionary, 11am service
    Visual Lectionary – Vanderbilt
    Lectionary, Lent 5
    Psalm 51
    SALT Commentary on the Gospel

    Lent began Feb. 14 (Ash Wednesday)
    Lent at St. Peter’s
    Lent Basics
    3 key points about Ash Wed
    Ash Wed. 2024, 7pm service


    “Letting Go”-Diocese of Atlanta March 17
    “Letting Go”-Diocese of Atlanta March 10
    “Letting Go”-Diocese of Atlanta March 3
    “Letting Go”-Diocese of Atlanta. Feb. 25
    “Letting Go” series, Diocese of Atlanta


    Conversation about Ash Wed
    Lent Stations:Vices & Virtues

    Ministries
    Chancellor’s Village sermon March 12


    Portland Guitar Duo at St. Peter’s
    Help us advertise the concert!
    Past Concerts at St. Peter’s


    Village Harvest, Feb., 2024


    Creed Class, March 20 – Conclusion
    Creeds class, March 13 – Holy Spirit
    Creeds class, March 6 – Jesus
    Creeds class, Feb. 28- God
    Creeds class, Feb. 21
    Lenten Study – The Creeds


    God’s Garden- “Resurrection Eggs”
    God’s Garden – Holy Week
    God’s Garden – “Let the Children come to me”
    God’s Garden – Making pretzels
    God’s Garden- Learning the Lord’s Prayer
    God’s Garden – The Alleluia Banner, Part 2
    The Alleluia Banner, Part 1


    Discretionary Fund donations Feb. 11


    Sacred Ground, Jan., 2024
    Sacred Ground, Feb., 2024

    Irish Elements in our service, March 17, 2024

    On St. Patrick’s day we give thanks for our Irish Heritage. The Irish are the second largest nationality, behind the Germans.

    The day is marked with the accomplishments of St. Patrick. Patrick while not Irish was determined to convert Ireland to Christianity from the Druids. In 431, St. Patrick was consecrated Bishop of the Irish and went to Ireland to spread “the Good news” there. He baptized thousands and ordained many priests to lead new communities of Christians.

    Patrick is said to have used the shamrock to explain the Trinity, demonstrating that God is both three (Father, Son, and Holy Spirit), yet one, as the shamrock is both three-leafed, yet a single plant. Shamrocks were sacred plants for the Druids, symbolizing eternal life. So he re-interpreted known symbols.

    While this day is considered a festive, party day in America, it is a religious celebration in Ireland. (In fact until 1961 you could not buy drink in Dublin, Ireland on this day.) We are celebrating with the following Irish elements in our service:

    1. The opening hymn, “Be thou my vision,” is a traditional Irish hymn.

    It was on Slane Hill in County Meath around 433 CE that St. Patrick risked his life by climbing to the tallest hill in the area and lighting a huge fire. King Logaire of Tara proclaimed no one could light a fire before the king signaled the beginning of the pagan Druid spring festival.

    As the ancient Irish people woke up, they could all see Patrick’s defiance of the king. Patrick wanted to show the world that God’s light shines in darkness, and that only He deserves praise.  King Logaire was so impressed by Patrick’s devotion that, despite his defiance, he was permitted to continue his work as Ireland’s first Christian missionary.

    Read more

    Sermon, Rev. Tom Hughes, March 17, 2024 – “in him [Jesus] all things hold together”

    “We have today to consider  quite a few things that are presented as revolutionary things, things that have changed the world and things that should have changed  the world. They begin with the idea of the coming of the Greeks. Now it’s not obvious exactly on the surface of that what that means but if you look back in in in Greek history starting with the early days of the philosophers Plato, what they did was they developed a way of thinking that we now call rationalism. Being rational is something that everybody aspires to. If  you’re not acting rational that’s seen as some sort of aberration so that the Greeks then depended upon a kind of thinking that was rational. Now that’s good under many circumstances and we certainly can’t go through our life without that but it’s very limiting because the Greeks did not perceive anything that we would call spiritual. It was all the way you thought about life and the way you lived life through what you thought that mattered. They had no consideration of  deeper things we might call spiritual things.

    “Now contrast with that we also have another character in this play,  Caiaphas the high priest was bound to the law. His role  as a high priest was to make sure everybody followed the law. The law was very clear. It had been passed down from God and you didn’t deviate from it. Now, the problem with that is the law  also requires some spiritual insight in order to know it and to live it. It’s not just what the words are on the paper but how God speaks to your heart so those are two considerations that are real in our present day to day. We are rational people and often we’re law-bound people. I want to suggest to you that neither one of those lead us to a spiritual understanding of Life. The spiritual understanding of life comes from an entirely different source – in scripture.

    Read more

    God’s Garden makes “Resurrection Eggs”

    On the week before Palm Sunday, the children created “Resurrection Eggs”. There were 12 numbered plastic eggs each with an object, a symbol of the events on that day of Holy Week. The children numbered the eggs, put an object in the eggs and heard a story. For example, the first was a palm branch for Palm Sunday. The story is taken through Holy Week to the Resurrection.

    Here are the two handouts followed by the video segments:

    Read more

    St. Patrick, March 17

    St. Patrick, apostle of Ireland, was born in England, circa 386. Surprisingly, he was not raised with a strong emphasis on religion.  

    When St. Patrick was 16 years old, he was captured by Irish pirates and brought to Ireland where he was sold into slavery. His job was to tend sheep. He came to view his enslavement of six years as God’s test of his faith, during which he became deeply devoted to Christianity through constant prayer. In a vision, he saw the children of Pagan Ireland reaching out their hands to him, which only increased his determination to free the Irish from Druidism by converting them to Christianity. 

    The idea of escaping enslavement came to St. Patrick in a dream, where a voice promised him he would find his way home to England. Eager to see the dream materialize, St. Patrick convinced some sailors to let him board their ship. After three days of sailing, he and the crew abandoned the ship in France and wandered, lost, for 28 days—covering 200 miles of territory in the process. At last, St. Patrick was reunited with his family in England. 

    Now a free man, he went to France where he studied and entered the priesthood. He never lost sight of his vision: he was determined to convert Ireland to Christianity. In 431, St. Patrick was Consecrated Bishop of the Irish, and went to Ireland to spread “The Good News” to the Pagans there. Patrick made his headquarters at Armagh in the North, where he built a school, and had the protection of the local monarch. From this base he made extensive missionary journeys, with considerable success.

    To say that he single-handedly turned Ireland from a pagan to a Christian country is an exaggeration, but is not far from the truth. He baptized thousands and ordained many priests to lead new communities of Christians. His explanations of God was so simple that he was criticized during his lifetime for his lack of learning. However, he was known for his passion and zeal.

    “Patrick was really a first—the first missionary to barbarians beyond the reach of Roman law,” Thomas Cahill writes in How the Irish Saved Civilization. “The step he took was in its way as bold as Columbus’s, and a thousand times more humane.”

    Through preaching, writing and performing countless baptisms, he convinced Pagan Druids that they were worshiping idols under a belief system that kept them enslaved. By accepting Christianity, he told them, they would be elevated to “the people of the Lord and the sons of God.” 

    Patrick is said to have used the shamrock to explain the Trinity, demonstrating that God is both three (Father, Son, and Holy Spirit), yet one, as the shamrock is both three-leafed, yet a single plant. While no hard data proves that Patrick actually went around teaching via plant life, it was a brilliant move if he did. Shamrocks were sacred plants for the Druids, symbolizing eternal life. There is a consistent record of Celtic Christianity’s reinterpreting the culture into Christian forms, and this is a profound example of that.

    St. Patrick died in 461 in Saul, Ireland. Though he was never formally canonized by a pope, St. Patrick is on the List of Saints, and was declared a Saint in Heaven by many Catholic churches. 

    The Episcopal Church annually honors St. Patrick with the celebration of St. Patrick’s Day on March 17, the date of his death, which falls during the Christian season of Lent. 

    Read more