We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, who are still here, and we honor with gratitude the land itself and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Portland Guitar, April 19 concert

They will be performing music written for two guitars at St. Peter’s, Friday, April 19 at 7pm as part of our annual concert series. (Reception 6:15pm in the Parish House.)

The concert is free but donations gratefully accepted for future concerts, held yearly since 2013. This is our 10th concert.

The Portland Guitar Duo are James Manuele and Foti Lycouridis and have been playing together since 1999.

Foti shared some of the details of the concert – “This time we will do a program of 19th century music on copies of period instruments. It will be mostly transcriptions of piano music of the period along with a few duets and solos written for guitar/guitars. We will also talk about the guitar history of that particular time. As performers and researchers we are very interested in music of other media that we can play on guitar, and piano music of that period has a very rich repertoire to draw from.”

Born in California, James Manuele began playing the guitar at age eleven. He earned his Bachelor of Music degree at Mansfield University, where he also studied voice and viola. Later, he earned his Masters of Music in Guitar Performance at Portland State University and has taught in colleges -Clark College in Vancouver and at Concordia in Portland.

Foti Lycouridis was born in Egypt of Greek parents. In 1981, he started his music education at the University of Portland. He holds a Bachelor’s degree in Guitar Performance and a Master’s in Music Theory. He also can perform on a 10-string guitar and Baroque lute.

A. Here is a 3 minute summary of the Duo:
B. Live
1. Part 1 of a set for the Portland Community Media.
2. Part 2 of a set for the Portland Community Media.
3. “Miller’s Dance” by Manuel de Falla
4. At Oregon State University. “Spanish Dance no. 2 ‘Oriental'” by E. Granados”
5. “The Caprice” by Isaac Albeniz

Portland Guitar Duo – Web site

Concerts at St. Peter’s

The recent concert series began in 2013 as a way of inviting people into St Peter’s and to the town of Port Royal and to provide additional inreach for our own congregation. Our church with its excellent acoustics are attractive to both performers and audience. We have enjoyed vocal ensembles, guitarists and other string instruments. Past concerts have included:

9. Beausoir, Oct. 14, 2022

8. The Philharmonia, Nov. 2, 2019

7. 13 concert Feb. 11, 2018

6. Magical Strings in Concert April 22, 2017

5. Lyra – Sept 23, 2016

4. Portland Guitar Duo -April 15, 2016

3. Flamenco Concert – Sept 15, 2015

2. Lyra Sept 16, 2014

1. The Thirteen Oct 22, 2013

Earlier Concerts Most of the concerts in this time period were during Nell Clarke’s tenure as organist (1982-2000).

Sermon, March 10, 2024- Rev. Tom Hughes – “It’s part of the journey. It begins now.”

Sermon is transcribed from the video.

Good morning  everybody. I want to start out by underlining some  things. if you turn back to the Gospel reading that we just  had – “for God so loved the world that he gave his only son so that everyone who believes in Him may not perish but have eternal life.”

That’s really the bottom  line, that really is the fullness of the word of God to us because it lays out for us God’s purposes of God’s love and God’s plan for eternity.

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Lenten Study, The Creeds, A Guide to Deeper Faith

When we say the Creeds (the Apostles’ Creed at baptisms and at Morning Prayer and the Nicene Creed when we celebrate the Eucharist), we are stating our belief in what the church believes, in faith, about God—that God is one being in three persons—that is, three “persons” within the one Godhead. 

It’s easy to say these words without much thought because they are so familiar.  And yet, they are the words that create community among Christian believers around the world, past, present, and future, the Apostles’ Creed being the most widely used of all of Christianity’s confessions of faith. These words are so important that they are permanently attached to our altar wall, along with the Ten Commandments and the Lord’s Prayer. The creeds not only bind us together in communities of faith,  but these words, if taken into our hearts, can lead us to a deeper faith. 

During this season of Lent, we will study these creeds, learning about how they came to be, what they mean to the Church, and we will also reflect on how they may help us grow in faith as Christians. 

The study is scheduled for five Wednesday nights of Lent—Weds Feb. 21st, 28th, and  March 6th, 13th, and 20th at 7PM on Zoom ID: 833 7014 5820 Passcode: 528834

10 Ways of Understanding the Cross

This is a blog episode for the SALT project. SALT is an Emmy Award winning, not-for-profit production company dedicated to the craft of visual storytelling

It is hosted by SALT’s Matthew Myer Boulton, who’s spent twenty years teaching the Bible and theology to students at Harvard Divinity School and seminaries in New England and the Midwest,

There is a part 2 of their 7 part series “Undertanding Easter” titled “10 Ways of Understanding the Cross”

Links

1. Audio file
2. Text

Sunday’s Links, March 10, 2024

Fourth Sunday in Lent, March 10

  • Web site
  • YouTube St. Peter’s Page for viewing services
  • Facebook St. Peter’s Page
  • Location – 823 Water Street, P. O. Box 399, Port Royal, Virginia 22535
  • Wed., March 6, Ecumenical Bible Study, Parish House, 10am-12pm  Reading Lectionary for the Fourth Sunday in Lent
  • Wed., March 6, “The Creeds—a Guide to Deeper Faith”, 7pm. This week, Jesus in the Creeds Zoom link Meeting ID: 833 7014 5820 Passcode: 528834
  • Thurs., March 7, Confirmation Class begins, 7:30pm-8:15pm. Zoom link Meeting ID: 893 1712 7905 Passcode: 505603
  • Sun., March 10, “God’s Garden”, 10:00am. They will be learning about Holy Week.
  • Servers, Fourth Sunday in Lent, Eucharist, March 10, 11am
    Lector: Alice Hughes
    Chalice Bearer: Alice Hughes
    Altar Clean up: Andrea Pogue
  • Tues., March 12, Chancellor’s Village Eucharist, 1pm
  • Wed., March 13, Ecumenical Bible Study, Parish House, 10am-12pm  Reading Lectionary for the Fifth Sunday in Lent
  • Wed., March 13, “The Creeds—a Guide to Deeper Faith”, 7pm. This week, the Holy Spirit in the Creeds Zoom link Meeting ID: 833 7014 5820 Passcode: 528834
  • Thurs., March 14, Confirmation Class continues, 7:30pm-8:15pm. Zoom link Meeting ID: 893 1712 7905 Passcode: 505603
  • Coming up!

  • Holy Week Workshop, March 24, 2:30pm The following donated items needed by March 17: egg cartons (12 egg size), terra cotta 2 1/2″ pots, and 6″ terra cotta drip trays (used is fine), and any leftover potting soil you might like to share. Place items on the back pew. Thank you!!
  • Portland Guitar Duo, April 19, 7pm

    1. The concert
    2. Help us advertise

  • Lenten Page

    Quick link to Feb, 2024 Lent Calendar
    Quick link to March, 2024 Lent Calendar

  • March., 2024 newsletter
  • All articles for Sunday, March 10, 2024
  • Recent Articles, March 10, 2024

    Fourth Sunday in Lent, March 10
    Sermon
    Videos
    Photos, Sunday service
    Spring flowers at Church, March 10
    Photos, Spring is here 1st week in March
    Bulletin
    God’s Garden, 10:00-11am
    Lectionary, 11am service
    Commentary Fourth Sunday in Lent
    Visual Lectionary – Vanderbilt
    Lent 4 – Mothering Sunday
    10 Ways of Understanding the Cross
    Thoughts on John 3:16 – God’s Offensive Love
    Old Testament – Lifted Up
    SALT blog for March 10

    Lent began Feb. 14 (Ash Wednesday)
    Lent at St. Peter’s
    Lent Basics
    3 key points about Ash Wed
    Ash Wed. 2024, 7pm service


    “Letting Go”-Diocese of Atlanta March 10
    “Letting Go”-Diocese of Atlanta March 3
    “Letting Go”-Diocese of Atlanta. Feb. 25
    “Letting Go” series, Diocese of Atlanta


    Conversation about Ash Wed
    Lent Stations:Vices & Virtues

    Ministries
    Holy Week Workshop, March 26
    Portland Guitar Duo at St. Peter’s
    Help us advertise the concert!
    Past Concerts at St. Peter’s


    Village Harvest, Feb., 2024


    Creeds class, March 6 – Jesus
    Creeds class, Feb. 28- God
    Creeds class, Feb. 21
    Lenten Study – The Creeds


    God’s Garden – Holy Week
    God’s Garden – “Let the Children come to me”
    God’s Garden – Making pretzels
    God’s Garden- Learning the Lord’s Prayer
    God’s Garden – The Alleluia Banner, Part 2
    The Alleluia Banner, Part 1


    Discretionary Fund donations Feb. 11


    Sacred Ground, Jan., 2024
    Sacred Ground, Feb., 2024

    Lectionary – Lent 4, Year B, March 10, 2023

    I.Theme –   Rebellion and Redemption

     "Saving grace to all humankind"  – stained glass, Washington Cathedral

    The lectionary readings are here  or individually:

    Old Testament – Numbers 21:4-9
    Psalm – Psalm 107:1-3, 17-22 Page 746, BCP
    Epistle –Ephesians 2:1-10
    Gospel – John 3:14-21 

    We hear of snakes in the desert (Numbers 21, John 3:14), shipwrecks at sea (Psalm 107), and grace, faith, and good works (Ephesians 2). In the midst of all this is the most well-known verse in the Bible, John 3:16.

    This week of Lent, we take a slight break from the journey through the covenants of the Hebrew Scriptures. Instead, we read this strange story in Numbers, in which the people one last time complain about the journey to the promised land. The formula occurs for the final time: the people complain, God gets angry, God sends some sort of plague or force against the people to dwindle their numbers, the people cry out to Moses for help, Moses calls out to God, and God responds to Moses, relenting from whatever misfortune has occurred and offering deliverance. In this case, poisonous snakes are sent, and the remedy is for Moses to lift up a bronze serpent on a pole, and whoever lifts their eyes up to the pole would live if they were bitten by the serpent. We are reminded that God’s desire for us is always life, not death, and restoration, not punishment.

    Psalm 107 reminds us that God brings deliverance to all, even those who sin and go astray. God always provides a way when we seek it. The psalmist sings the story of the people of Israel, and sings our story–when we sin, we are not well–it is as if we are sick, and God brings healing and restoration, hope and a way home.

    John 3:14-21 begins by echoing the passage from Numbers. It seems a strange reference, but the writer of John is linking how the people’s only way of hope was to look up to the serpent, and now their only way of hope is to look to Jesus, who will be raised up on a cross as well as raised up from the dead.

    So many of us have memorized John 3:16 from our youth, but have forgotten John 3:17, in which we are reminded that God did not send Jesus to condemn the world but to save the world. Jesus goes on to share that there is condemnation for those who reject the light of God, but that God’s desire is not rejection but salvation. God’s desire for us is to live into God’s light and become light in the world, not to live in darkness, where we know only ourselves, focus only on our own desires and own gain, but in the light, we see the needs of our brothers and sisters and see the world God has created, as well as God’s desire for us, which is light, life, and love.

    Ephesians 2:1-10 reminds us of the darkness of the world–the sin that we have lived in is the sin of our own desires for our own self-satisfaction. Sin leads us to death, but God has given us the great gift of Jesus, who gives us the promise of new life now and the hope of resurrection. We are reminded that in God’s creation, we were created good, and that God has created us in Christ Jesus for good works, which God prepared beforehand to be our way of life (vs. 10).

    The way of the world is sin that leads to death. When we desire only to seek self-satisfaction, our own success and gain, we are dead to the world’s pain, dead to the suffering of others, and dead to relationships. We cannot seek relationship with God when we have no relationships with others. But when we repent–we turn away from sin, turn towards the way of God, care for our neighbors and those in need, live in the way of Christ and not for our own gain–we are alive. We live in the light of God. We remember our true created intention: to do good works, which we were created to do.

    “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God” (vs. 8). We need to remember the great verses of John 3:16-17–God sent us the greatest gift, God’s only son, Jesus, not to condemn the world, but that we might be saved through Christ. It is a gift. For there is nothing we can do to earn grace, and yet there is nothing we can do to be separated from the love of God in Christ Jesus.

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    Voices -John 3:16 -God’s Offensive Love

    By David Lose 

    John 3:16, everyone’s favorite Bible verse. But I’ve wondered whether, if people thought about what this verse says for just a little longer than it takes to read a bumper sticker, it might just prove to be one of our least favorite verses in the Bible. Let me explain.

    Jesus articulates in this statement what Luther called “the Gospel in a nutshell” – that God is fundamentally a God of love, that love is the logic by which the kingdom of God runs, and that God’s love trumps everything else, even justice, in the end.

    I realize not everyone reads it this way. After all, Jesus says “everyone who believes…” will eternal life, which perhaps implies a different outcome for those who don’t believe. But read on, for in the next verse Jesus states that, “God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” Period. Moreover, the “judgment” to come is not punishment but simply the crisis that befalls those who will not come out of the darkness for fear of the light. It is not judgment as punishment, but judgment as crisis, as tragedy, as loss. God comes in love to redeem such loss, turn such tragedy into victory, and demonstrate true power through sheer vulnerability and sacrifice.

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    Salt Blog, Lent 4 – “The Saving action of God” for everyone

    The bronze serpent (which Moses erected in the Negev desert) on Mount Nebo created by the Italian artist Giovanni Fantoni, visually merging the healing bronze serpent set up by Moses in the desert, and the Crucifixion of Jesus.

    “In any case, the center of gravity in stories from Numbers in the Old Testament (Bronze Servant) and the Gospel (“For God so Loved the world” — and the key link between them — is the saving action of God, as well as God’s intention to save not just a select few but rather “everyone” who looks upon the bronze serpent (Numbers), and indeed the entire world (John).”

    To make his case, Jesus alludes to the Israelites in the wilderness (Numbers 21) and to Abraham and Isaac (“gave his only Son”; John 3:16; Genesis 22)… Jesus puns on the phrase, “lifted up”: Moses lifted up the bronze serpent and Jesus will be lifted up on the cross, and at the same time the phrase also alludes to Jesus’ resurrection and ascension (John 3:14). Above all, however, the reference to the story from Numbers highlights God’s character as the One who saves even and especially in the face of rebellion. The Israelites had self-destructively turned against God, but when they asked for deliverance from the consequences of their sin (and please note, their plea isn’t out of any high-minded piety, but rather is driven by self-preservation!), God gracefully delivers them.”

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