We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

2023 Sun June 18

What is Juneteenth and Why Do We Celebrate on June 19?

Because the Southern Confederacy viewed themselves as an independent nation, the Emancipation Proclamation did not immediately free all of the enslaved population because the Rebel governments would not enforce Lincoln’s proclamation. Texas became a stronghold of Confederate influence in the latter years of the Civil War as the slaveholding population ‘refugeed’ their slave property by migrating to Texas.

Consequently, more than 50,000 enslaved individuals were relocated to Texas, effectively prolonging slavery in a region far from the Civil War’s bloodshed, and out of the reach of freedom—the United States Army. Only after the Union army forced the surrender of Confederate General Edmund Kirby Smith at Galveston on June 2, 1865, would the emancipation of slaves in Texas be addressed and freedom granted. On June 19, 250,000 enslaved people were freed.

The issuing of General Order No. 3 on June 19, 1865, marked an official date of emancipation for the enslaved population. Nonetheless, those affected faced numerous barriers to their freedoms. General Order No. 3 stipulated that former slaves remain at their present homes, were barred from joining the military, and would not be supported in ‘idleness.’ Essentially, the formerly enslaved were granted nothing beyond the title of emancipation. The official end of slavery in the United States came with the ratification of the 13th Amendment in 1865.

After becoming emancipated, many former slaves left Texas in great numbers. Most members of this exodus had the goal of reuniting with lost family members and paving a path to success in postbellum America. This widespread migration of former slaves after June 19 became known as ‘the Scatter.’

The Connection – Juneteenth (June 19) and World Refugee Day (June 20)

Juneteenth is related to World Refugee Day.

Juneteenth and World Refugee Day are times to celebrate what has been done to make our world better for all and reminds us to recommit ourselves to the healing work we need to do before we can all truly be free. It also reminds us to attend to the systemic forces that prevent change, keep oppression in place, and distract us with the falsehood that one person’s freedom must be another person’s loss. As the Rev. Dr. Martin Luther King, Jr. said, “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”—Ruth Frey

Jesus disturbed the comforted and comforted the disturbed – Ryan W. Clayton

Junetenth is about personal freedom. World Refugee Day also proclaims the value of each person as a unique child of God and commit ourselves to the healing and wholeness of all persons.

There is a community element as well. As the Bishop of Atlanta writes “God rejoices when we celebrate the truth-that we were made for each other and for God’s glory. “How good and how pleasant it is for brothers and sisters and siblings to dwell together in unity.”

Juneteenth also preserved the integrity of the family by allowing families to stick together without the possibility of being sold. World Refugee Day remembers and honors the families and individuals made homeless by disasters, wars, poverty, and intolerance around the world.

Why we should welcome refugees ?

Business Insider has written.."Immigrants can strengthen nations. A UK study found migrants boosted the British economy, deepened its labor force, raised wages of native workers, and boosted tax revenues.

"An influx of refugees into Denmark in the 1980s created increased competition for jobs, which encouraged native Danish workers to boost their skill sets. A German economist said immigration would quickly boost economic output in the EU (Euractiv).

"Many thriving entrepreneurs are also immigrants, such as Elon Musk of Tesla, Google’s Sergey Brin, and WhatsApp’s Jan Koum. Oh, and Steve Jobs’ dad was a Syrian immigrant."  Enterpreneur Magazine has said the same thing. Plus refugees bring their own skillset – "By bringing their unique perspectives and skill sets to a new country, refugees are more than capable of finding new ways of doing business." Many are not trying to take jobs but create jobs.

Moreover throughout the Bible there are numerous statements from the Old to the New Testament on welcoming the stranger."Deuteronomy 10: "You shall also love the stranger, for you were strangers in the land of Egypt." The in Hebrews 13: "Let mutual love continue. Do not neglect to show hospitality to strangers for by doing that some have entertained angels without knowing it."

Anything but Ordinary! Ordinary Time

Ordinary TimeBeginning on Pentecost 2, we enter the Church year known as Ordinary Time. After Easter, Jesus’s ascension into heaven, and the coming of the Holy Spirit to us at Pentecost, we accept responsibility for being and becoming Christ’s body in the world. We are called by Jesus to live in community, our lives together guided not only by the example of Jesus, but by the guidance of the Holy Spirit.
 

Basically, Ordinary Time encompasses that part of the Christian year that does not fall within the seasons of Advent, Christmas, Lent, or Easter. Ordinary Time is anything but ordinary. According to The General Norms for the Liturgical Year and the Calendar, the days of Ordinary Time, especially the Sundays, “are devoted to the mystery of Christ in all its aspects.” We continue our trek through the both the Gospels of Luke and John- through parables challenges, healings – some great stories and teachings.  

Vestments are usually green, the color of hope and growth. Green has long been associated with new life and growth. Even in Hebrew in the Old Testament, the same word for the color “green” also means “young.” The green of this season speaks to us as a reminder that it is in the midst of ordinary time that we are given the opportunity to grow. 

Ordinary Time, from the word “ordinal,” simply means counted time (First Sunday after Pentecost, etc.). we number the Sundays from here on out in order from the First Sunday after Pentecost, all the way up to the Last Sunday after Pentecost The term “ordinary time” is not used in the Prayer Book, but the season after Pentecost can be considered ordinary. 

The Church counts the thirty-three or thirty-four Sundays of Ordinary Time, inviting her children to meditate upon the whole mystery of Christ – his life, miracles and teachings – in the light of his Resurrection.

You may see Sundays referred to as “Propers”. The Propers are readings for Ordinary Time following Epiphany and Pentecost, numbered to help establish a seven day range of dates on which they can occur. Propers numbering in the Revised Common Lectionary begins with the Sixth Sunday in Epiphany, excludes Sundays in Lent through Pentecost and Trinity Sunday, and resumes the Second Sunday after Pentecost (the first Sunday after Pentecost is Trinity Sunday), usually with Proper 4. 

In some ways, it might be right to think of this time as “ordinary”, common or mundane. Because this is the usual time in the church, the time that is not marked by a constant stream of high points and low points, ups and downs, but is instead the normal, day-in, day-out life of the church. This time is a time to grapple with the nuts and bolts of our faith, not coasting on the joy and elation of Christmas, or wallowing in the penitential feel of Lent, but instead just being exactly where we are, and trying to live our faith in that moment.  

It is a reminder of the presence of God in and through the most mundane and ordinary seasons of our lives. . It is a reminder that when God came and lived among us in the person of Jesus Christ, he experienced the same ordinary reality that we all experience. And that God, in Christ, offered us the opportunity to transform the most ordinary, mundane experiences into extraordinary events infused with the presence of God. God is there, present in the midst of the ordinary, just waiting for us to recognize it.  

Only when the hustle and bustle of Advent, Easter, and Lent has calmed down can we really focus on what it means to live and grow as Christians in this ordinary time in this ordinary world. It is a time to nurture our faith with opportunities for fellowship and reflection. It is a time to feed and water our faith with chances for education and personal study. It is a time to weed and prune our faith, cutting off the parts that may be dead and leaving them behind. And we have a lot of growing to do, so God has given us most of the church year in which to do it.  

Midsummer’s Night – June 21-24

Midsummer’s Night, Celebrate Light and community-  

We pass Midsummer’s Night in June . European celebrations that accompany the actual solstice, or that take place on a day between June 21 and June 24, and the preceding evening

 The Midsummer’s night celebration began in pre -Christian times when it was believed that forces could slip between this world and the next at a time when there was more light than at any time of the year. Fires were lit to ward off the evil spirits.  

We may think of Midsummer’s Night in terms of Shakespeare’s play of the same name. Ironically, most of the play takes place in a dark forest in a wild, mysterious atmosphere, rather than in the light, in which the magical elements of Shakespeare’s plot can be played out. One of the subplots involves the brawl of the ferries, Oberon and Titania which creates a disturbance in nature.  

Midsummer’s Night is the pagan celebration of the solstice. The Compline service is the Christian celebration. It is more general and can and is said daily by many in the world.

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Background to Compline

Compline is one of the 8 services for the day in the Catholic “Liturgy of the Hours”. It was added to the Episcopal Prayer book in 1979

Compline is a service to close the day, an opportunity to give thanks for the joys and graces experienced, a chance to confess the (many) sins committed throughout the day, and the perfect moment to close the day the same way it started: in prayer and asking for God’s protection during the night to come. It is descended from the night prayers said before bed at the end of the monastic round of daily prayer and can be traced back to the 4th century and referenced by St. Benedict, St. Basil, and St. John Chrysostom.

St. Benedict had this to say about the simplicity of Compline: “Let Compline be limited to the saying of three psalms, which are to be said straightforwardly without antiphons, after which let there be the hymn of that hour, a lesson, a versicle, the Kyrie, and a blessing to conclude.”

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Jamaica Project Update – Supplies left to purchase As of June 16

Donate school supplies for the children at the Victoria School in Jamaica. Two ways to do it:

  • 1. Purchase the actual supplies through Amazon. Ship the supplies to P.O. Box 385, Port Royal Va 22535. Purchases due on June 18, 2023

    Here are the current items left as of June 16 which are left to purchase.

  • 2. Make a check to St Peter’s with Jamaica/Victoria School on the memo line. This will cover remaining costs – computer supplies and shipping of school supplies. As of June 11, we had collected $1,500!

    • Checks are due by the end of June. Checks are needed in two areas. (We do not have the costs yet). 1. Cost of the monitors, keyboards and mice for 7 computers. The computers are being donated. The school does not have any computers, currently. 2. Cost of shipping- the school supplies and computers.

    Thank you for your donation.

    Notebook Paper Collection for Caroline’s Promise School Supply Distribution

    Sunday, July 16th is the deadline for St Peter’s to collect 8.5”looseleaf, hole punched notebook paper for Caroline County school children, to be distributed by Caroline’s Promise on Saturday, July 29th.   Our goal is 200 packs of 8.5×11 looseleaf notebook paper, 3 hole punched .  There is no specific quantity (200, 500 sheets, etc) to purchase. Most of them have been 150 sheet packs

    [As of July 9 we have collected 37 packs of notebook paper. One week to go. ]

    Bring your donation to church and place it in the back pew.  If you’d like to make a monetary donation toward this project, write a check to St Peter’s and put Notebook Paper/Outreach on the memo line. 

    We have frequently partnered with Caroline’s Promise for school supplies. (Last year it was markers). Caroline’s Promise works to help young people in Caroline County to succeed by providing a healthy start and future, one of their five promises.  You can read more about Caroline’s promise at

    this link.  https://www.carolinespromise.org/

    Their distribution July 29, 10am-12pm

    Caroline Middle School
    13325 Devils Three Jump Road
    Milford VA 22514