We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, who are still here, and we honor with gratitude the land itself and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
Business Insider has written.."Immigrants can strengthen nations. A UK study found migrants boosted the British economy, deepened its labor force, raised wages of native workers, and boosted tax revenues.
"An influx of refugees into Denmark in the 1980s created increased competition for jobs, which encouraged native Danish workers to boost their skill sets. A German economist said immigration would quickly boost economic output in the EU (Euractiv).
"Many thriving entrepreneurs are also immigrants, such as Elon Musk of Tesla, Google’s Sergey Brin, and WhatsApp’s Jan Koum. Oh, and Steve Jobs’ dad was a Syrian immigrant." Enterpreneur Magazine has said the same thing. Plus refugees bring their own skillset – "By bringing their unique perspectives and skill sets to a new country, refugees are more than capable of finding new ways of doing business." Many are not trying to take jobs but create jobs.
Moreover throughout the Bible there are numerous statements from the Old to the New Testament on welcoming the stranger."Deuteronomy 10: "You shall also love the stranger, for you were strangers in the land of Egypt." The in Hebrews 13: "Let mutual love continue. Do not neglect to show hospitality to strangers for by doing that some have entertained angels without knowing it."
Because the Southern Confederacy viewed themselves as an independent nation, the Emancipation Proclamation did not immediately free all of the enslaved population because the Rebel governments would not enforce Lincoln’s proclamation. Texas became a stronghold of Confederate influence in the latter years of the Civil War as the slaveholding population ‘refugeed’ their slave property by migrating to Texas.
Consequently, more than 50,000 enslaved individuals were relocated to Texas, effectively prolonging slavery in a region far from the Civil War’s bloodshed, and out of the reach of freedom—the United States Army. Only after the Union army forced the surrender of Confederate General Edmund Kirby Smith at Galveston on June 2, 1865, would the emancipation of slaves in Texas be addressed and freedom granted. On June 19, 250,000 enslaved people were freed.
The issuing of General Order No. 3 on June 19, 1865, marked an official date of emancipation for the enslaved population. Nonetheless, those affected faced numerous barriers to their freedoms. General Order No. 3 stipulated that former slaves remain at their present homes, were barred from joining the military, and would not be supported in ‘idleness.’ Essentially, the formerly enslaved were granted nothing beyond the title of emancipation. The official end of slavery in the United States came with the ratification of the 13th Amendment in 1865.
After becoming emancipated, many former slaves left Texas in great numbers. Most members of this exodus had the goal of reuniting with lost family members and paving a path to success in postbellum America. This widespread migration of former slaves after June 19 became known as ‘the Scatter.’
We give thanks for those fathers who have striven to balance the demands of work, marriage, and children with an honest awareness of both joy and sacrifice. We give thanks for those fathers who, lacking a good model for a father, have worked to become good fathers.
We give thanks for those fathers who by their own account were not always there for their children, but who continue to offer those children, now grown, their love and support. We pray for those fathers who have been wounded by the neglect and hostility of their children.
We give thanks for those fathers who, despite divorce, have remained in their children’s lives. We give thanks for those fathers who have adopted children, and whose love and support has offered healing.
We give thanks for those fathers who, as stepfathers, freely choose the obligation of fatherhood and have earned their stepchildren’s love and respect. We give thanks for those fathers who have lost children to death, and who, in spite of their grief, continue to hold those children in their hearts.
We give thanks for those men who have no children, but cherish the next generation as if they were their own. We give thanks for those men who have ‘fathered’ us in their roles as mentors and guides.
We give thanks for those men who are about to become fathers; may they openly delight in their children. And we give thanks for those fathers who have died, but who live on in our memory and whose love continues to nurture us.
Today’s readings remind us of God’s saving work in our world and our participation and cooperation to accomplish God’s plan. In Exodus God recounts the saving deeds performed for the people and makes a covenant with them. Paul reminds us that our reconciliation to God in Jesus Christ will lead to our salvation. In the gospel, Jesus sends out the twelve disciples to carry his work and message throughout Israel.
2. Make a check to St Peter’s with Jamaica/Victoria School on the memo line. This will cover remaining costs – computer supplies and shipping of school supplies. As of June 11, we had collected $1,500!
Checks are due by the end of June. Checks are needed in two areas. (We do not have the costs yet). 1. Cost of the monitors, keyboards and mice for 7 computers. The computers are being donated. The school does not have any computers, currently. 2. Cost of shipping- the school supplies and computers.
In 2021, St. Peter’s fundraising contributed $3,000 for the school project. Here is the presentation from that trip.
A mission trip was organized to setup the school distribution. The supplies were sent ahead of the distribution.
In 2023 we are refreshing the supplies as well as moving to supply additional items, like computers. This year only Andrea, Ken and Laura will be going to deliver the supplies.
Victoria Primary School, formerly Victoria All-Age is located in North West St. Catherine about two (2) miles from the major town of Linstead in the farming community of Victoria. Victoria, along with the adjoining community of Banbury, where most of the children are from, has a populace of over 20,000.
Approximately 10 % of the adult population is dependent on farming for a living, some of the produce from this activity is sold at the Linstead Market and the remainder kept for domestic use. Another 30% depends on vending as their main means of livelihood, 40% is employed while the remaining 20% is unemployed.
The current parent population is very young with the average age being about 25 years. Most of them have attained secondary level of education but have not moved on to tertiary learning but instead have acquired a skill in order to become employable.
The school was originally a shift school, an elementary. It was built to house about 200 children. At the time of the 2021 mission trip school population it was 330
At the beginning of each school year, some parents often have financial challenges in purchasing items to send their children back to school. Some of these include the purchasing of school bags, writing books, pencils and uniforms etc. There are times when past students will assist in purchasing some of these items.
We pass Midsummer’s Night in June . European celebrations that accompany the actual solstice, or that take place on a day between June 21 and June 24, and the preceding evening
The Midsummer’s night celebration began in pre -Christian times when it was believed that forces could slip between this world and the next at a time when there was more light than at any time of the year. Fires were lit to ward off the evil spirits.
We may think of Midsummer’s Night in terms of Shakespeare’s play of the same name. Ironically, most of the play takes place in a dark forest in a wild, mysterious atmosphere, rather than in the light, in which the magical elements of Shakespeare’s plot can be played out. One of the subplots involves the brawl of the ferries, Oberon and Titania which creates a disturbance in nature.
Midsummer’s Night is the pagan celebration of the solstice. The Compline service is the Christian celebration. It is more general and can and is said daily by many in the world.
The ancient office of Compline derives its name from a Latin word meaning ‘completion.’ Dating back to the fourth century, and referenced by St. Benedict, St. Basil, and St. John Chrysostom, Compline has been prayed for continuously since then.
The practice of daily prayers grew from the Jewish practice of reciting prayers at set times of the day known as zmanim.
Catholics set up official prayers at the times of the day during the middle ages. The monastic prayer cycle was designed as a means of devoting the whole of one’s daily life to the Lord. It is called the liturgy of the hours. Compline was at 7pm
The compline service is documented in the Prayer book, one of the additions of the current book. It can be done in many ways, particularly bringing prayers from other sources, such as the following.
Prayers at the Close of Day
There are many Anglican prayer books in the world- at least 50. The Prayer book is a treasure trove of spiritual richness. Each has unique prayers as we conclude our day. Here are a sample:
From the New Zealand Prayer Book:
Support us, Lord, all the day long, until the shadows lengthen, and the evening comes, the busy world is hushed, the fever of life is over, and our work done; then Lord, in your mercy, give us safe lodging, a holy rest and peace at the last. God our judge and our companion, we thank you for the good we did this day and for all that has given us joy. Everything we offer as our humble service. Bless those with whom we have worked, and those who are our concern. Amen”
“Holiness; make us pure in heart to see you; make us merciful to receive your kindness and to share our love with all your human family; then will your name be hallowed on earth as in heaven.
“It is night after a long day. What has been done has been done; what has not been done has not been done; let it be. “
From the Book of Common Prayer (1979)
“O God, your unfailing providence sustains the world we live in and the life we live: Watch over those, both night and day, who work while others sleep, and grant that we may never forget that our common life depends upon each other’s toil; through Jesus Christ our Lord. Amen.”
“Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love’s sake. Amen.”
“Guide us waking, O Lord, and guard us sleeping; that awake we may watch with Christ, and asleep we may rest in peace.”
From the Celtic tradition
“Renew me this night in the image of your love, renew me in the likeness of your mercy, O God.” – Celtic Benediction, J. Philip Newell
“May the peace of the Spirit be mine this night; may the peace of the Son be mine this night; may the peace of the Father be mine this night. Amen” – Celtic Worship Through the Year
From the Canadian Prayer Book
“Merciful God, we have not loved you with our whole heart, nor our neighbours as ourselves. For the sake of your Son Jesus Christ, forgive us what we have been, accept us as we are, and guide what we shall be. Amen”
“To you before the close of day, Creator of all things, we pray that, in your saving constancy, our guard and keeper you would be. Save us from troubled, restless sleep; from all ill dreams your children keep. So calm our minds that fears may cease and rested bodies wake in peace. A healthy life we ask of you: the fire of love in us renew, and when the dawn new light will bring, your praise and glory we shall sing. Almighty Father, hear our cry through Jesus Christ, our Lord, most high, Whom with the Spirit we adore forever and for evermore. Amen.”
