We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

2025 Sun Feb 2

Black history – Visit to Belle Grove in Feb. 2018

From a Jan 29, 2018 article

“Catherine has reserved 10 spots after Bible Study on Feb 28 for a special tour at Belle Grove Plantation just over the river in King George to understand the slave experience there as part of Black History month. Please let her know by Feb. 7 if you would like to take this special tour. We will start with lunch at 1pm in the Parish House and go to the tour at 2pm. There is no charge – donations are accepted.

“Here’s the background. After months of research and development, owners Brett and Michelle Darnell opened their Enslaved Experience and History Tour. Not only does the tour discuss the enslaved experience, but it also discusses how the enslaved community changed the way Americans ate with a discussion on foods and cooking techniques brought from Africa during the slave trade years. The tour runs two hours.

“Records were sparse at Belle Grove. However, the Darnells found another source. During the 1930s, slave narratives were collected as part of the Federal Writers’ Project of the Works Progress Administration. At the conclusion of the slave narrative project, a set of edited transcripts was assembled as “Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves.” Using three stories, she created a tour that covers experiences and history from the perspective of a former slave.

“When the Darnells bought the home, she went to the Library of Virginia to pull death records for King George. She writes “But the hardest thing to see was the entries of slaves with just a first name. Then the cause of death to be listed as “unknown”. In some cases, the date of the death wasn’t known either. Then the ones who they didn’t know the parents or in case just to know the mother’s first name.”

“I think this is why this part of history has become so important to me. These people were born here, lived here and died here. Nothing was recorded for most of them. There is no grave marker that say “I was here.” No newspaper announcement. No fanfare. And the only way I know about them is the meager information that was listed.”

More Information – Free Lance-Star

Lectionary, Fourth Sunday after the Epiphany, Year C

I. Theme – The power given us through God’s love and presence.

“Brow of the Hill Near Nazareth” – James Tissot (1886-1894)

“When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.” – Luke 4:28-30

The lectionary readings are here  or individually:

Old Testament – Jeremiah 1:4-10 Psalm – Psalm 71:1-6 Epistle – 1 Corinthians 13:1-13 Gospel – Luke 4:21-30

Today’s readings reveal the power given us through God’s love and presence. Jeremiah protests his call to prophesy, but God commands him to speak boldly. Paul teaches a quarreling community that, while all the spiritual gifts have value, respect and love for each other deeply empower us. Jesus proclaims that the power of his ministry will not be confined to his hometown or even to his faith community.

The two major themes in this week’s reading stand out in clear relief: Firstly, God’s grace is not always a comfortable and gentle thing to experience. Integral to God’s grace is the work of justice which distresses the comfortable and self-assured (the “no”) even as it comforts the distressed (the “yes”). Jeremiah is told that his message will not only build up but break down; The psalmist reflects on his vulnerability and the threat of evil in spite of his long life of relationship with God; The love that Paul speaks about is not an easy or comfortable way to follow, but challenges our self-centredness and lethargy toward others; and finally, Jesus makes it clear that his ministry is not “friendly” and non-disruptive, but a life-changing, all-inclusive confrontation of self-righteousness and injustice

Secondly, as with Jesus’ near execution in Luke, those who choose to follow Christ in his liberating work, must expect that they will find themselves in confrontation with injustice and those who propagate it. This will inevitably lead to great sacrifice and suffering. The work of grace is not all acceptance and healing. Sometimes it is a wounding battle – not least because we are called to love even those we challenge

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Candlemas! Feb. 2

“Today is a day of purification, renewal, and hope.”

The Presentation of our Lord commemorates when Mary and Joseph brought the infant Jesus to the Temple in Jerusalem where he was greeted by Simeon and Anna. By the Law every first born male was to be consecrated to the Lord.” This happened 40 days after his birth at Christmas.

Simeon was an old man who was revealed to him by the Holy Spirit that he would not die until he had seen Jesus. It had been a long struggle of emptiness. Finally in the Temple, he took him in his arm and blessed him. His song begins “Lord, now let your servant depart in peace.” He was set free.

For, like Simeon, we also need to hear and see and touch and feel God’s promise, the promise that God will be with us and for us forever, the promise announced in the birth of that innocent babe. Simeon saw and finally understood what it meant to be released to live and enjoy God’s peace, even in the midst of suffering.

Rembrandt produced at least 4 pieces of art on this event. Here is a discussion on the art

It is one of Luke’s Canticles. He had a point to each of the stories

1. Magnficat, Luke 1:39-56 – Mary – Praise and adoration

2. Benedictus, Luke 1:57-79 – Zechariah – Mercy and compassion

3. Gloria, Luke 2:1-20 – Shepherds – Greatness of God

4. Nunc Dimitis, Luke 2:25-35 – Simeon – Freedom

It is a feast day though it does not often fall on a Sunday. Candlemas occurs at a period between the December solstice and the March equinox, so many people traditionally marked that time of the year as winter’s “halfway point” while waiting for the spring.

Candlemas is actually a very old feast, celebrated by both the churches of the East and the West, and in some places it is on this day that the creche is finally removed from the church.  The passage from The words in this scripture are often part of Compline

According to some sources, Christians began Candlemas in Jerusalem as early as the fourth century and the lighting of candles began in the fifth century. Other sources say that Candlemas was observed by blessing candles since the 11th century. An early writing dating back to around 380 CE mentioned that a feast of the Presentation occurred in a church in Jerusalem. It was observed on February 14. The feast was observed on February 2 in regions where Christ’s birth was celebrated on December 25.  It is also Groundhog Day in the United States and Canada on February 2.

Candles are blessed on this day (hence the name “Candlemas”). It was the day of the year when all the candles, that were used in the church during the coming year, were brought into church and a blessing was said over them – so it was the Festival Day (or ‘mass’) of the Candles. Candles were important in those days not only because there was no electric lights. Some people thought they gave protection against plague and illness and famine. For Christians, they were (and still are) a reminder of something even more important. Before Jesus came to earth, it was as if everyone was ‘in the dark’.

Pieces of these candles are considered of great efficacy in sickness, or otherwise. When a person is dying, a piece is put in his hand lighted, and thus he passes away in the belief that it may light him to Paradise.

Ceremonies are often held on the eve where people come to the altar to kneel and have their candles blessed. It can be a service rich to the senses – candles and incense, purple vestments changing to white after the procession and of course music with the “Song of Simeon.” Simeon was an old man who was revealed to him by the Holy Spirit that he would not die until he had seen Jesus. He took him in his arm and blessed him. His song begins “Lord, now let your servant depart in peace.”

People believe that Candlemas Day predicted the weather for the rest of the winter. The weather proverbs express the idea that a fine bright sunny Candlemas day means that there is more winter to come, whereas a cloudy wet stormy Candlemas day means that the worst of winter is over.

Weather Proverbs

 “If Candlemas Day be fair and bright

Winter will have another fight.

If Candlemas Day brings cloud and rain,

Winter won’t come again.

If Candlemas Day be dry and fair,

The half o the winter’s to come and mair;

If Candlemas Day be wet and foul,

The half o the winter’s gane at Yule.

Farmer’s Proverbs

‘A farmer should, on Candlemas Day,

Have half his corn and half his hay.’

‘On Candlemas Day if the thorns hang adrop,

You can be sure of a good pea crop.’

Story of a painting – Rembrandt’s “Presentation in the Temple”

Rembrandt returned to the subject, "Presentation of Jesus in the Temple" at least 5 times from 1627 to 1654, two paintings, three etchings.

The subject is the biblical story of Simeon. Jesus was still an infant when Joseph and Mary took him to the temple to be presented to God. There they were approached by Simeon, a devout old man who recognised the child as the Saviour and praised him to God.

The most famous of these works was in 1631 when he was about 25 and still living in Leiden. Later that year he moved to Amsterdam. This painting is the high point of Rembrandt’s Leiden years: it represents the sum total of his artistic abilities at that

Most of his paintings are in very dark tones out of which his figures seem to appear to the foreground. Rembrandt was the master of dark and light and most of his pictures are made in this style of struggle between dark and light, night and day, sorrow and joy.

The key to the picture is how carefully and delicate the figures are painted, even those in the darkest part of the painting. The beautiful contrast, between the light on the central group and the soft dimness of the remoter parts of the cathedral, illustrates a style of work for which Rembrandt was very famous.

Our eyes are drawn to the very emotional Simeon, eyes aglow. As with the priest, his figures are often elongated in this period. The pictures is framed by the two figures behind Mary and Joseph in dark contrasting with Mary’s blue and Simeon’s shimmering robe.

Rembrandt adhered fairly closely to the biblical text. Simeon, with the infant Jesus in his arms, praises God with upturned face. To his left kneels the surprised Mary. Joseph holds the two doves he has brought along to sacrifice. Simeon praises Jesus as ‘a light to lighten the Gentiles’, which is why Rembrandt portrayed the Christ Child as a veritable source of light

However, the picture is not realistic of the temple. He depicts a Gothic Cathedral with the beggars looking at the Christ-child. They were beggars of Amsterdam, and the men seated in the wooden settle at the right were like the respectable Dutch burghers of his acquaintance. His style featured large cavernous spaces.

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Epiphany 4, Year A – Presentation of the Lord

I.Theme –  The Temple as the place of God’s revelation

“Presentation of Jesus in the Temple”  (detail) – Rembrandt (1631)

The lectionary readings are here  or individually:

1.  Old Testament – Malachi 3:1-4

2.  Psalm- Psalm 84 OR Psalm 24:7-10

3.  Epistle – Hebrews 2:14-18

4.  Gospel – Luke 2:22-40

The readings focus on the Temple as the place of God’s revelation. When Jesus is brought to the Temple, he becomes the living revelation of God.

Luke 2:22-40. Luke shows Mary and Joseph observing the requirements of the Torah by presenting their firstborn to the Lord and then ransoming him back. Within this scene, Luke paints a meeting between Jesus and two representatives of Israel: Simeon, who is “righteous and devout,” and Anna, a “prophetess.” (Luke frequently presents women in leadership positions where his audience would normally expect a man.)

Malachi 3:1-4. In Jewish thought, the Temple was God’s footstool on earth, the point at which the divine touched creation. In apocalyptic thought, it was the place where the final judgment would take place. That is Malachi’s vision: God will appear seated in the Temple, “refining and purifying,” so that the people might offer pure sacrifice.

Psalm 24. This song was sung by pilgrims as they reached the Temple. Standing outside, they called on the gates to lift up. From inside the Temple, voices sang back a question of faith: “Who is the king of glory?” The answer, given in faith, allowed access to the Temple.

Hebrews 2:14-18. An excerpt from an extended reflection on why Jesus had to be human—he had to be one of the “children” in need of redemption that he might “expiate the sins of the people.”

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