I.Theme – Water provides life in a physical sense and in a spiritual sense (affirmation, love, hope) as well as a pathway to the divine.
“Christ and the Samaritan Woman” – Stefano Erardi (1630-1716)
The woman`s reaction of surprise is expressed by her hand placed against her chest as though in disbelief, while Christ points out a finger, not in accusation, but to communicate his innocent request for some water, with an expression of humility and compassion for the woman.
The lectionary readings are here or individually:
Old Testament – Exodus 17:1-7
Psalm – Psalm 95
Epistle –Romans 5:1-11
Gospel – John 4:5-42
This lectionary readings this week address water both as a commodity and in a symbolic sense.
The people under Moses had escaped from Egypt where they had become slaves in providing the economic base for Egyptian power. But the desert to which they had come in their bid to secure freedom – trusting that God through Moses would lead them to new life – was an inhospitable place. It was arid, dusty, hot – and seemed to be endless. As a group they railed against Moses. Maybe Egypt had deprived them of dignity, but at least they had had food and water. A crisis in leadership was emerging.
There is a subtheme in obeying God. Moses did what he was told, struck the rock at Horeb and there was water. He had in the past trusted in God and not been let down. He trusted that this trust would once again not be misplaced – and the water flowed.
The Gospel pits Jesus with the Samaritan woman in drawing water. S. Michael Houdmann contrast this passage with the Nicodemus a week ago. “While Nicodemus needed to see himself as a sinner in order to understand grace, the Samaritan woman, who knew she was a sinner, needed to see herself as a person of worth and value…”Jesus’ ministering to those outcasts of the Jewish society (the Samaritans), reveals that all people are valuable to God and that Jesus desires that we demonstrate love to everyone.”
Water is more than life giving but is life transforming. She had had a difficult life with five husbands and is considered an outcast. In trusting her he uplifts her and gives her back her self-esteem. He accepts her with his conversation about this “living water.” Well water is necessary for life and is temporary. Living water is necessary for eternal life and is everlasting. This is the water of revelation, love and spirit. This water is giving is life affirming and life enhancing. In the end she is doing more than the disciples in bring the word of Christ to the many. The Samaritans flock to hear Jesus.
The Epistle doesn’t mention water directly. Paul goes into the benefits of justification by faith, including peace, hope and reconciliation with God. However, God’s love is poured into our hearts through the Holy Spirit like water – evident in baptism into His death and rising. . We were restored to God’s favor by Christ’s death and be given eternal life (“saved”) by the risen Christ.
The Psalm is a shout toward the power of God echoed from the Epistle – as a great god above all other creator of worlds, shepherd sustaining them. There is a reference to Exodus and the conditions of lack of water with the disobedience of the people. Failure to adhere to God’s ways will have dire consequences, as it did for the Israelites during their “forty years.” In the end he sustains them physically.