St. Peter's News

Thomas’ name has come down to us as “Doubting Thomas. ”  He’s been labeled a “doubter” for his inability to understand Christ’s resurrection from the dead following his crucifixion.  It’s not so much that he doubted the resurrection but that he needed a personal encounter with Jesus to make the resurrection real. His request that he see the wounds on Jesus’s hand left by the nails before he would actually believe that he was speaking to the risen Christ, has provided us with the phrase “Doubting Thomas.”   That makes it appear to doubt is not a part of faith which it is.

National Geographic – “Thomas’s moment of incredulity has proved a two-edged sword in the history of Christian thought. On the one hand, some theologians are quick to point out that his doubt is only natural, echoing the uncertainty, if not the deep skepticism, felt by millions in regard to metaphysical matters. How can we know? That Thomas challenged the risen Christ, probed the wounds, and then believed, some say, lends deeper significance to his subsequent faith. On the other hand, his crisis of doubt, shared by none of the other Apostles, is seen by many as a spiritual failure, as a need to know something literally that one simply cannot know. In the Gospel of John, 20:29, Christ himself chastises Thomas, saying, “Thomas, because you have seen me, you have believed. Blessed are those who have not seen and yet have believed.”

Loyalty was closer to his character. As one of the disciples, when Jesus announced His intention of going to the Jerusalem area, brushing aside the protests of His disciples that His life was in danger there, at which Thomas said to the others: “Let us also go, that we may die with him.” (John 11:7,8,16) If Thomas was pessimistic, he was also sturdily loyal and determined. He wanted to get it right

Before the Doubting Thomas episode, he was honest and sincere. At the Last Supper, Jesus said: “I go to prepare a place for you…. And whither I go ye know, and the way ye know.” Thomas replied: “Lord, we know not whither thou goest, and how can we know the way?” To this Jesus answered: “I am the way, the truth and the life.” (John 14:1-6)

Thomas is mentioned again (John 21) as one of the seven disciples who were fishing on the Sea of Galilee (Sea of Tiberias) when the Risen Lord appeared to them. Aside from this he appears in the New Testament only as a name on lists of the Apostles. A couple of centuries later a story was circulating in the Mediterranean world that he had gone to preach in India; and there is a Christian community in India (the Kerala district) that claims descent from Christians converted by the the preaching of Thomas.

Following Christ’s ascensio, the apostles divided the world for missionary purposes. Thomas was assigned to travel to India to spread Christianity. He objected to this group decision. He said he wasn’tt healthy enough to travel. But he couldn’t possibly be successful there, he told the others, contending that a Hebrew couldn’t possibly teach the Indians. It’s even said that Christ appeared to him in a vision encouraging him to travel to India. Thomas remained unmoved by this revelation as well.

A merchant eventually sold Thomas into slavery in India. It was then, when he was freed from bondage that this saint began to form Christian parishes and building churches. It’s not surprising that to this day, St. Thomas is especially venerated as The Apostle in India. According to legend, Thomas built a total of seven churches in India, as well as being martyred during a prayer session with a spear near Madras around the year 72 C.E.

He is often pictured holding a spear. Paintings of martyrs often show them holding or accompanied by the instruments with which they were put to death.

A recently discovered work called the Gospel of Thomas is a collection of sayings attributed to Jesus,

The National Geographic -“He traveled farther than even the indefatigable Paul, whose journeys encompassed much of the Mediterranean. Of all the Apostles, Thomas represents most profoundly the missionary zeal associated with the rise of Christianity—the drive to travel to the ends of the known world to preach a new creed.”

“Thomas is said to have raised the first cross in India and performed one of his earliest miracles: When he encountered a group of Brahmans throwing water into the air as part of a ritual, he asked why the water fell back to Earth if it was pleasing to their deity. My God, Thomas said, would accept such an offering. He then flung a great spray into the air, and the droplets hung there in the form of glistening white blossoms. Most onlookers converted on the spot; the rest fled.”

“St. Thomas still stands as the direct link between his converts in Kerala and the founding Christian story on the shores of the Mediterranean, clear across the known world of the first century. Unlike later Christian groups in Asia who were converted by missionaries, Thomas Christians believe their church was founded by one of Christ’s closest followers, and this is central to their spiritual identity. “They are an apostolic church,” Stewart said, “and that’s the ultimate seal of approval for a Christian group.”

“The community was historically united in leadership and liturgy, but since the 17th century have been split into several different church denominations and traditions.

“Historically the Saint Thomas Christian community was part of the Church of the East, centred in Persia.They are a distinct community, both in terms of culture and religion. Though their liturgy and theology remained that of East-Syrian Christians of Persia, their life-style customs and traditions were basically Indian.

“In the 16th century the overtures of the Portuguese padroado to bring the Saint Thomas Christians into the Catholic Church led to the first of several rifts in the community and the establishment of Syrian Catholic and Malankara Church factions. Since that time further splits have occurred, and the Saint Thomas Christians are now divided into several different Eastern Catholic, Oriental Orthodox, and independent bodies, each with their own liturgies and traditions.”