This is Bishop Wright’s invitation to a Holy Lent and to participate in a 5-part Lenten teaching series. “Letting Go” is letting go of those things and ways that hold us back- weights, obstacles, and sin.
Lent
Shrove Tuesday, 2024
Pieter Aertszen’s The Pancake Bakery, circa 1508
Great weather and 20 in attendance on this day before Lent begins:
Photos, Feb. 13, 2024
Art for Ash Wednesday
From the Loyola Press
Commentary is by Daniella Zsupan-Jerome, assistant professor of liturgy, catechesis, and evangelization at Loyola University New Orleans.
Art expresses the key themes of the season – conflict between secular and religious, the forces of temptation and selfishness affecting all of us, the importance of retreat, repentance, and conversion in this season. We have three pieces of art to view these themes thanks to the Loyola press
1. Pieter Brueghel the Elder, “The Fight Between Carnival and Lent,” 1559
Sometimes when the spiritual and the secular clash, we can see the hand of God at work. In Pieter Brueghel’s The Fight Between Carnival and Lent, there is a clash of contrasts happening in this 16th-century Dutch village. Near the center of the hustle and bustle a curious pair is ready to spar: “Carnival,” represented by a well-endowed man riding a barrel, wears a meat-pie hat and is ready for action with a spear loaded with roasted pork. “Lent” faces him, personified by a clear-eyed but gaunt woman on a spare cart, wearing a beehive and holding out two fish on a peel. She is surrounded by loaves, pretzels, and a basket of mussels.
Ash Wednesday, 2024
Ash Wednesday, Feb. 14, 2024, 7pm service
Although the imposition of ashes is not a sacrament like baptism or the Eucharist, receiving ashes on the forehead on Ash Wednesday is a valuable reminder of several things. Receiving ashes reminds us that we are created from the earth, and that God’s grace gives us life. Our life is linked to the earth from which we were created.
Receiving ashes reminds us that we are connected the rest of humanity and to all living things. We are ALL made from the earth. We ALL dwell in skin, bone, blood, and cartilage. And we will return to the earth at the end of our lives here on earth. Ashes on our forehead remind us to sit with our own mortality, an important exercise in humility.
Receiving ashes in the Old Testament is a sign of penitence of feeling sorry for our sins. Job repents “in dust and ashes,” and there are other associations of ashes and repentance in Esther, Samuel, Isaiah and Jeremiah.
During the Ash Wednesday service , we will impose ashes on the foreheads of others in our households or place the ashes on our own foreheads if we are alone.
3 Key Points about Ash Wednesday
Sarah Bentley Allred at Virginia Theological Seminary recently identified 3 teaching points for Ash Wednesday
Ash Wednesday marks the first day of the season of Lent, the forty days set aside to prepare to celebrate the death and resurrection of Jesus.
Before he began his public ministry, Jesus spent forty days in the wilderness, being tempted by Satan, and resisting those temptations. The forty day season of Lent gives us needed time and space to enter into our own wilderness spaces as we examine our lives, acknowledge the ways that evil has slipped into our lives, ask for forgiveness, and make needed course corrections in our lives so that we can whole heartedly follow Jesus. The Ash Wednesday service is our doorway into this Lenten time and space in which we come before God in repentance, praying that God will strengthen our faith.
1 The Call to A Holy Lent “Our liturgy directly invites us into a holy season of specific practices aimed at helping us reconnect with God in preparation for the celebration of Easter. “I invite you, therefore, in the name of the Church, to the observance of a holy Lent.” (Book of Common Prayer, page 265)
The Ash Wednesday Service, Feb 14, 2024
Almighty God, you have created us out of the dust of the earth: Grant that these ashes may be to us a sign of our mortality and penitence, that we may remember that it is only by your gracious gift that we are given everlasting life; through Jesus Christ our Savior. Amen.
We began our observation of Jesus’ death and resurrection by preparing for Easter with a season of penitence. Ash Wednesday is the first day of Lent.
The liturgy provides words about the purpose of Lent. “I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word.”
Conversation about Ash Wednesday
Two priests from All Saints Episcopal Church in Frederick Maryland discuss the Ash Wednesday experience. (click the link below)
Conversation about Lent
The Alleluia Banner, Feb. 11, 2024
This is part 2 of the Alleluia Banner story. Last week Feb. 4, the banner was decorated and finished by “God’s Garden” (children ages 5-9) during Sunday School (10:15-11am) and hung on the altar in the church.
This week the box for the banner was decorated and taken to the church before the service. A discussion about Shrove Tuesday and Ash Wednesday ensued. Later, in the church service the banner was taken off the altar during the last hymn and placed in the box to be ready for the beginning of Lent on Ash Wednesday, Feb 14.
1. Finishing the Banner’s box and taking it to the church. Photos.
2. Christian Education discussion – Shrove Tuesday, Lent (Ash Wednesday).
3. Announcement in Church
4. Closing Hymn – “Alleluia, alleluia give thanks”. Alleluia placed in hiding
2023 Highlights at St. Peter’s
This is a topical summary. We have another page that is a chronological listing of 2023 events with table of contents with links to the events.
The highlights can be grouped as follows:
A. New ministry
God’s Garden
Chancellors Village
Advent Worskhop
B. New expressions in ministry
Stewardship tree
Lent -Stations of the Cross in the graveyard and more services
C. Expanded and revised ministries
Mission trip to Jamaica
Anniversary Village Harvest Food Ministry
Sacred Ground revised
ECM (Episcopal Church Men) end of year expanded donations and use of an art auction.
Community – Prayer service, Outside Christmas pageant, Work with community organizations
Key parishioner volunteering
ECW (Episcopal Church Women) projects
D. Music provided new delights
Easter, the summer and Christmas
Blue grass concert
E. Losses connected with two historic trees and two heating systems.
1. New ministry – God’s Garden
A new ministry debuted Sept 17, 2023. God’s Garden for 5 to 9 year olds began with 4 children and two experienced teachers, Elizabeth Heimbach, the originator of the class and Jan Saylor.
One of the first activities was to “God’s Garden” which explored what it meant to be a saint, today (Oct. 1, 2023) for St. Francis Day on Oct. 4. As an example they told the story of St. Francis taming the Wolf of Gubbio. Then, they made Pet blessings with treats to give out in church to make pets happy on St. Francis Day, Oct. 4.
2. Expanded ministry in Jamaica
Even before the mission began, we hosted Annette Steele, principal of Victoria Primary School who enjoyed a full day at St. Peter’s on Sun, Aug. 13. She addressed the church at announcements about our joint mission to help the students in her elementary school get ready for school in Sept, both in 2021 and 2023. She explained how much it meant to the students and her community.
After the service, she enjoyed St. Peter’s hospitality at a luncheon and met our parishioners and guests.
The group of 3 on the mission team distributed our donations in Jamaica on Aug. 26
We not only brought the usual school supplies but added 6 tablets. Separately, 7 used computers were donated to a school that had never had a computer.
There were different ways of distributing the items. There were contests for tablets and food baskets won by answering questions. Certificates given out based on merit overall and in areas like math. A number of students won $1,000 Jamaican dollars for math competency. Teachers were not forgotten – 2 footballs were given out to the coach!
3. Village Harvest ended its 9th year and began its 10th year in August, 2023 and ended the year serving the most people since 2019.
For the year, we recovered from a slow 1st quarter, 2023 and ended the year serving 1,063 people compared to 1,051 in 2022. It was the best yearly total since 2019.
Unfortunately, the same trend overall wasn’t present with food. Food increased from 2021 to 2022 (14,303 to 15,302 pounds) but dipped to 13,859 pounds in 2023. The first quarter was the problem. We had 2,913 pounds in that quarter compared over 4,000 for 2022 and 2021.
As a result, pounds provided per individual dropped from 14.56 in 2022 to 13.04. In 2021, it was in the same range at 14.32. Overall, pounds per individual are substantially higher since 2019 than in earlier periods.
The 2023 collection on Giving Tuesday, Nov 28 of $1,205 was the highest Giving Tuesday figure since 2019 and provides over 5 months of support for purchasing food for 2024
4. Sacred Ground revised their scholarship program
Representatives from Sacred Ground met with Jessica Thompson, Executive Director of the Germanna Educational Foundation, for lunch at Castiglias in Fredericksburg on Oct. 10, 2023. The goal was to determine how we could move forward with a new focus on our scholarships for students.
Sacred Ground voted unanimously by email in early December to fund the recommendation forwarded by Jessica Thompson at Germanna for scholarships for students entering the trades. Each student is “in financial need and from underserved populations.” The $2,700 would be split equally to pay for their training.
Each student owes approximately $1,500 for the classes to complete the training. We will pay for the additional expense for each student through additional scholarship funds
They also toured Patawomeck Village in November. The goal of the visit was to understand their history and culture as well as our role
Earlier, the Sacred Ground group had the pleasure of meeting with Alanna Gray (beside Catherine), and her mother and grandmother (opposite Alanna) at Cuppa Cheer in February
Shrove Tuesday, Feb. 13, 2024
During the week before Lent, sometimes called Shrovetide in English, Christians were expected to go to confession in preparation for the penitential season of turning to God.
Shrove Tuesday was the last day before the beginning of Lent on Ash Wednesday, and noted in histories dating back to 1000 AD.
The word shrove is the past tense of shrive, which means to confess. In the Middle Ages, this day was a time for people to confess their sins and ask forgiveness for them. This allowed Christians to enter into the season of Lent and prepare for Easter with a clean spirit.
It is also a day for frolicking – several places schedule pancake races. (We had one in 2011.) They race down streets carrying a frying pan with a cooked pancake in it and flipping it as you race.
Shrove Tuesday was the day for consuming dairy products. By giving up dairy products, people marked Jesus’ 40 days and nights in the wilderness .This custom is a remnant of an earlier tradition in which people prepared for the Lenten fast by using up food in their homes that they would not be eating during the season of Lent. These ingredients were made into pancakes, a meal which came to symbolize preparation for the discipline of Lent. It is exactly 47 days before Easter
Our dinner to consume the pancakes will be Feb. 21 from 5pm-6:30pm in the parish house.
Art for the 4th week in Lent, Year A
Art for the 4th Week in Lent, Year A
Commentary is by Daniella Zsupan-Jerome.
We enter into this fourth Sunday of Lent with the words of Samuel I telling us that, “not as man sees does God see.” At Mass, we then hear the story of Christ healing the blind man at the pool of Siloam. El Greco painted two versions of this story; here we explore his first rendition. Christ Healing the Blind tells the story but also reveals El Greco’s blossoming artistic vision. In this early painting, we observe El Greco learning to see with the eyes of an artist as he depicts perspective and the movement of bodies from all angles. Just as the blind man learns to see, El Greco is gaining his unique vision here.
Christ Healing the Blind presents two main groups of people: Christ healing the blind man on the left, and the Pharisees clustered on the right, suspicious and protesting. Front and center are the blind beggar’s meager possessions and a sniffing dog—perhaps his only loyal companion. Further back, two figures complete the circle, engaged in a pose of compassion and healing—God’s mercy juxtaposed with the confrontation below. Placing Christ and the Pharisees on the left and right is a point of irony: the Pharisees, who are assured of their right vision, are in fact blind to the truth unfolding before them, while Christ reveals the truth on the left. Behind the Pharisees a sky of swirling clouds reinforces their disarray, but Christ’s healing act takes place in front of a firm visual backdrop of stable architectural elements. Behind Christ, El Greco leads our eye to a vanishing point with a long row of arches, hinting that the sight Christ grants to the blind beggar is long-ranging and far. In contrast, the cluster of Pharisees obscures their own horizon, as their near-sighted vision lands on one another.
Finally, the four men gathered on the left seem unaware of what is going on. Here, El Greco inserts another kind of blindness: oblivion to grace unfolding before their very eyes. Their mild presence is perhaps more challenging than that of the Pharisees, who are lacking vision but not awareness.
This story invites us to open wider our eyes of faith and become aware of the merciful, healing grace all around us.
The Gospel in Lent 4 – Light for the World
We’re moving towards the end of Lent. It is helpful to review where we have been over the last 3 weeks. The second Sunday through the fifth has Jesus confronting various characters – a educated Pharisee, a Samaritan Women, a blind man and a man recently deceased. These texts from John are about revelation–the revelation of who Jesus is, the one sent by God, the begotten God, whose offer of life is in his presence and not necessarily delayed until his death.
Except for the beginning and end of the Gospel this week, Jesus is absent in the twists and turn of the plot. Jesus does make himself known in a significant way. It shows the power and glory of Christ and how humans confront it. The blind man gains more than his sight – he gains faith and spiritual maturity.
In today’s readings, we explore this idea of light for the world, dispelling spiritual darkness. In the first reading, Samuel sees beyond outward appearances to choose the least likely son of Jesse to anoint as king. Paul explains that the Christian’s life must be characterized by the light of holiness. In today’s gospel, a blind man gains sight and worships Jesus.
Throughout the Hebrew scriptures, the prevailing understanding of illness was that it came from God, the result of sin. The disciples, however, find a flaw in the theory: if illness was the result of sin, how could a tiny baby be afflicted? How could a man born blind be culpable? Passing the buck to the parents hardly seems fair.
Jesus turns from the verbal and intellectual exercise to the direct, and in this case dirty, work of healing the individual. It is as if he deliberately chooses the most basic elements–spit and mud–to show his preference for action over theory.