We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

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Schools to begin, Mon., Aug. 11, 2025

Local schools begin on Aug 11, 2025

School supplies are thought of a pencils, pens, paper and the like but prayers and blessings should be part of the supplies as well. From BuildFaith:

“Blessings and prayers are practices that help ground and guide us. Prayer reminds us that our community extends beyond what we see in front of us, connecting us to something bigger than ourselves. Blessing reminds us of God’s love in our lives. During times of transition and change, establishing a pattern of prayer and blessing can offer space to express worries and joys, hopes and dreams, and a time to both accept God’s love and peace, and extend it to someone else.”

Here are two prayers from Buildfaith:

A Prayer for the New School Year

“God of all wisdom, we praise you for gifting us with curiosity and learning. Give to all students, teachers, and caregivers a clear sense of your love. May they feel your presence throughout this school year. Guide their choices, their quest for knowledge, and their relationships. Use their successes and failures as opportunities to grow in understanding of who you would have them to be. Continue to shape them, that they may walk in the way of Christ, grow strong in Spirit’s love for all people, and know the complete joy of life in you. In the name of Christ our Great Teacher, we pray. Amen.” Linda Witte Henke, adapted, “From the Vine,” in Marking Time: Christian Rituals for All Our Days, Moorehouse Publishing 2001, p. 63.

A Prayer for Parents

“Loving God, We confess some days the worries of parenthood are as abundant as the joys. Guide us through the valleys, so we may be present for our children in their valleys, until we are all brought again to the the mountaintop. We ask you to bless our children with hearts of compassion and courage, and keep them safe from harm. Fill them with the knowledge that they are loved and beloved. And may we always remember to pray: God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. Amen.” Meg Bucher, adapted, www.sunnyand80.org; Reinhold Niebuhr, “The Serenity Prayer”

A downloadable resource

Finding Joy in Life

“7 short, simple, science-based ways to add joy to your life” -The Washington Post” By Richard Sima

Summary
To incorporate more “joy snacks” into daily life, commenters suggest engaging in simple, joyful activities such as walking a dog in nature, spending time with friends and family, and enjoying gardening or houseplants. Other suggestions include taking walks without technology, reading, and cultivating a sense of awe in everyday experiences.

———————

With the stresses of daily life, it can often seem difficult to find moments to smell the proverbial roses.

But you don’t necessarily need a lot of time or effort to experience meaningful joy, a recent study reported.

The study, which researchers dubbed the Big Joy Project, enrolled more than 17,000 people across 169 countries to receive one daily joy-boosting activity for a week via email.

Each activity was based on scientific research and — importantly — was accessible and brief, requiring only five to 10 minutes.

Despite the low time commitment — past online intervention studies lasted multiple weeks — the researchers were “surprised” by the effect the program had in sparking joy across the world.

Compared with how they felt before the program, participants said they saw meaningful improvements in emotional well-being, increases in positive emotions and a better sense of control over their own happiness afterward. Participants also said they felt more willing to help others.

The benefits extended to other aspects of health: Participants also reported feeling less stressed and generally healthier, and sleeping better after the week.

“You can make small changes in your life that have big effects,” said Darwin Guevarra, an assistant professor of psychology at Miami University and an author of the study.

The Big Joy Project was meant to show people that “joy is a skill they can build,” Elissa Epel, a professor of psychiatry and behavioral sciences at the University of California at San Francisco and a study co-author, said in an email.

Here are seven, short, science-based practices you can try — think of them as joy snacks.

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Poem for the week – “Kindness” – Naomi Shihab Nye

“Your Life Is a Poem. Growing up, the poet Naomi Shihab Nye lived in Ferguson, Missouri and on the road between Ramallah and Jerusalem. Her father was a refugee Palestinian journalist, and through her poetry, she carries forward his hopeful passion, his insistence, that language must be a way out of cycles of animosity.” She has been a poet for most of her life, sending out poems at age 7.

Listen to her read her poem, “Kindness”

She feels this poem was given to her. Here is the background to the poem – she had just married and was with her husband in South America, in Columbia. They were to travel 3 weeks. However, they were robbed on a bus in the first week. It was serious, one person was killed and they lost all their possessions. (She did have a notebook in a back pocket). They had no passports, no money. Where would they go ?

In a plaza a man came up to them on a street and exhibited kindness. He could see their disarray and asked what happened. He listened and was sad for them – he expressed sorrow in Spanish. Her husband was ready to embark alone to go to another city to try to get their travellers checks. As she was alone, a voice came across the plaza as night was coming on and she reached in her pack pocket for the notebook and she felt like as a secretary as a female voice dictated this poem:

“Kindness” – Naomi Shihab Nye

“Before you know what kindness really is you must lose things, feel the future dissolve in a moment like salt in a weakened broth. What you held in your hand, what you counted and carefully saved, all this must go so you know how desolate the landscape can be between the regions of kindness. How you ride and ride thinking the bus will never stop, the passengers eating maize and chicken will stare out the window forever.

“Before you learn the tender gravity of kindness, you must travel where the Indian in a white poncho lies dead by the side of the road. You must see how this could be you, how he too was someone who journeyed through the night with plans and the simple breath that kept him alive.

“Before you know kindness as the deepest thing inside, you must know sorrow as the other deepest thing. You must wake up with sorrow. You must speak to it till your voice catches the thread of all sorrows and you see the size of the cloth.

“Then it is only kindness that makes sense anymore, only kindness that ties your shoes and sends you out into the day to mail letters and purchase bread, only kindness that raises its head from the crowd of the world to say It is I you have been looking for, and then goes with you everywhere like a shadow or a friend.”

Jonathan Myrick Daniels, Aug 14

Who Was Jonathan Daniels ?

This week is the anniversary of the arrest of seminarian Jonathan Myrick Daniel in 1965 at the height of the racial strife in Selma in 1965. Daniel was killed when he took a shotgun blast that was intended for a black female, Ruby Sales. It killed him instantly. Daniels’ life showed a pattern of putting himself in the place of others who were defenseless and in need.

Describing the incident, Dr Martin Luther King said that “one of the most heroic Christian deeds of which I have heard in my entire ministry was performed by Jonathan Daniels.”

What happened to Ruby Sales? Sales went on to attend Episcopal Theological School in Massachusetts which Daniels had attended (now Episcopal Divinity School). She has worked as a human rights advocate in Washington, D.C. She founded The SpiritHouse Project, a non-profit organization and inner-city mission dedicated to Daniels.

The Rev. Gillian Barr in an Evensong in honor of Daniel in Providence RI provides an apt summary of Daniels. “He was a young adult who wasn’t sure what he was meant to do with his life. He had academic gifts, a sense of compassion, and a faith which had wavered from strong to weak to strong. He was searching—searching for a way to live out his values of compassion and his faith rather than just studying them in a book. He was living in intentional community, first at VMI, then at EDS, and then finally with activists in Alabama. His studies, and his prayer life, and his community all led him to see more clearly the beauty and dignity in the faces of all around him, even those who looked very different and came from very different backgrounds than the quiet boy from Keene, NH.”

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The Virgin Mary, Aug. 15

We celebrate her saint day on August 15, the assumption of the Blessed Virgin Mary into heaven. The day represents God’s redeeming work in all of the world.

Mary lived circa 18 BCE- 41 CE. She was a Jewish woman of Nazareth in Galilee, the daughter of Joachim and Anne and the wife of Joseph, the carpenter. Little is known of her life except when it relates to Jesus life. She remained faithful to him through his death (when his disciples denied, betrayed, and fled), and even after his death, continued life in ministry with the apostles.

The New Testament records many incidents from the life of the Virgin which shows her to be present at most of the chief events of her Son’s life:

  • her betrothal to Joseph [Luke 1:27]
  • the Annunciation by the angel Gabriel that she was to bear the Messiah [Luke 1:26-38]
  • her Visitation to Elizabeth the mother of John the Baptist [Luke 1:39-56]
  • the Nativity of our Lord [Luke 2:20]
  • the visits of the shepherds [Luke 2:8-20] and the magi [Matthew 2:1-12]
  • the Presentation of the infant Jesus in the Temple at the age of forty days [Luke 2:22, 2:41]
  • the flight into Egypt, the Passover visit to the Temple when Jesus was twelve, [Matthew 1:16,18-25; 2; Luke 1:26-56; 2];
  • the wedding at Cana in Galilee [John 2:1-11]
  • and the performance of her Son’s first miracle at her intercession [John 2:1-11],
  • the occasions when observers said, “How can this man be special? We know his family!” [Matthew 13:54-56, Mark 6:1-3, Luke 4:22; also John 6:42],
  • an occasion when she came with others to see him while he was preaching [Matthew 12:46-50,Mark 3:31-35, Luke 8:19-21],
  • her presence at the foot of the Cross, where Jesus commends her to the care of the Beloved Disciple [John 19:25-27],
  • her presence with the apostles in the upper room after the Ascension, waiting for the promised Spirit [Acts 1:14].   

Besides Jesus himself, only two humans are mentioned by name in the Creeds. One is Pontius Pilate, Roman procurator of Judea from 26 to 36 AD and the other is Mary. There are more feast days in The Episcopal Church honoring Mary than anyone else.

There have been many appearances of Mary over the centuries. Tradition says that in 39 CE, the Virgin Mary appeared in a vision to Saint James the Great in Zaragoza, Spain. Over the centuries, there have been dozens of additional reports of appearances of the Virgin Mary in different times and places. Two of the most influential visions of the Virgin Mary are the Virgin of Walsingham and the Virgin of Guadalupe.

Her story was carried by National Geographic in December, 2015 –”How the Virgin Mary Became the World’s Most Powerful Woman”

Her message to us was simple – “Listen to Him. Listen to my Son. Do what He tells you.” 

The 6 Parts of the “Lord’s Prayer”

Notes come from the book The Lord’s Prayer The Meaning and Power of the Prayer Jesus Taught by Rev. Adam Hamlton.  This is an exploration of each of the parts of the Lord’s Prayer.

Hamilton writes “I am convinced that this prayer summarizes so much that was essential to Jesus, and praying it daily has the power to change our lives.”

He suggests how to get the most of it. “Over the course of a week, while you pray it, focus on one of the phrases to meditate upon. In six days you will have covered its six petitions. On Sunday simply pray the entire prayer in worship without a particular emphasis.” 

  1.  Our Father, Who Art in Heaven, Hallowed Be Thy Name

“Our Father”  Prayer is not directed just to me but us. Christianity is not meant to be lived alone, but in community. Our prayers are prayed with others and for others. God is Father to us all, all nations and people. God is the pattern and example of what a father is meant to be; that is, one who is steadfast, faithful, loving, kind, compassionate, merciful, and present. We are not orphans, no matter if our earthly father is dead

“Who Art in Heaven”

Heaven is distinct from earth, the material world, and yet it envelops both. We are surrounded by heaven. Heaven isn’t always “up there” or “out there” in Scripture; it is also all that is around us even though we can’t see it. In this sense, God is as near as the air that we breath.

For Jesus, “heaven” is most often used to represent God’s reign, the world as it was meant to be. While it might include all that is below, heaven most often seems to indicate the realm where God’s will is done, where injustice, poverty, cruelty, inhumanity, violence, corruption, and pain have been banished

“Hallowed Be Thy Name”

This is a petition or  request for God to act. Hallow something is holy. To be hallowed or holy is be set apart for God and for God’s purposes. Hallow can also mean pure, or that which is wholly different from the ordinary. It can signify something or someone that is cleansed, purified, righteous, or utterly good. Finally, it can mean “revered or something that inspires awe”. I

In the Lord’s prayer, we are asking God to hallow or make holy God’s name  in reputation.  When we pray, we fix our heart on the things we pray for, and we invite God to work through us and others to answer our prayers. We hallow God’s name by living in a way that reflects God’s goodness, majesty, beauty, and love. All creation is meant to hallow God’s name, to bring God glory and honor.  We ask God to help us love others with your low and keep  God’s name holy.”

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Compassion without Boundaries -Background of the “Good Samaritan” in Luke from author Alexander Shaia

Some background of the Gospel of Luke provides insight of why this story appears in this gospel and no others. Luke wrote in the 80’s AD after both Matthew and Mark (and before John). Jesus resurrection was 50 years earlier. He wrote it in Antioch in Turkey at a time when Christianity was expanding to the Gentiles all throughout the Mediterranean. How was Christianity to unite these peoples ?

The issues are taken up in The Hidden Power of the Gospels: Four Questions, Four Paths, One Journey by Alexander Shaia.

“Nero had executed the Jewish Christus followers of Rome twenty years earlier, although persecution had not extended to Christus believers throughout the rest of the empire at that time. Then in 70 CE, Vespasian leveled the Great Temple of Jerusalem and massacred all its priests, throwing Judaism into total disarray. In the steps that religion took to survive, a process began that still resonates in the lives of Christians and Jews.

“The slaughter resulted in a complete lack of religious authority. The Pharisees, educated teachers of Jewish religious law but not officially con­nected to the Temple, stepped into the vacuum. By the mid-80s CE, the time of Luke’s gospel, their role had significantly increased. In many Jewish communities, their voices rose to roles of clear leadership. In others, they represented merely one of many voices struggling to advise how best to move forward in the face of great loss. Eventually, the Pharisees became the primary voice of the Jewish community, reunifying the people in the ab­sence of the Temple and its priests—but not before Luke began to write.”

And as part of their ascension “The Pharisees advocated for the removal from Judaism of all variant sects who believed that the Messiah had already come. Chief among these were the “Followers of the Way”’ (the Christus sect), who maintained that the Messiah had arrived for the salvation of all people, not just Jew

“They carried pain, and some of them likely had a touch of ar­rogance attached to their lingering resentments. They had also migrated all over the Mediterranean basin, which presented them with persecution from another quarter. The Roman government was more than nervous about the Christus followers—it was terror-stricken. “The fear of this message led to its oppression of the Christus communities—and the persecution increased steadily.

“The fear of this message led to its oppression of the Christus communities—and the persecution increased steadily.

“Although some scholars believe that the Gospel of Luke was written to a high Roman official in defense of Christianity, others think it was a teach­ing written in Antioch designed to be distributed among these burgeoning communities across the Mediterranean world.

“In Hebrew teachings, “heart” implies a unitive aspect of one’s hu­manity that is greater than mere emotion—encompassing body, feelings, will, intuition, and thought—everything but soul.

“How were the nascent “Followers of the Way” to move forward in the face of being cursed by the Pharisees, abandoned by most of their Jewish friends, and oppressed by the Roman Empire? How could they deal with the hurt and resentments that threatened to poison their lives and divide their families? Should they verbally dispute and defend themselves against each hurt? Should they take up arms and fight? Should they hold to tra­ditional practices?

“Luke draws a stark spiritual line, using his gospel to focus on spiritual maturation. He instructs the Followers of the Way to stringently challenge themselves, speak their truth boldly, yet maintain- inner equanimity and avoid self-righteousness. Faced with opposition on all sides, the course Jesus taught in Luke’s gospel was for the Christus believers to “be” at peace, rather than taking up arms or trying to effect change through anger. This gospel is filled with instruc­tions about growing into the capacity for mature relationships and compas­sion and generosity without boundaries.”

“The Gospel thus became a “how to” manual designed to be distributed among these burgeoning communities across the Mediterranean world.”

Here and There on the Web

1. Journaling in Ordinary Time

Journaling can provide breadth and depth to spiritual practices. Plus it is helpful for jotting notes about an activity or friend.

2. Good Book Club with the Psalms

Sign up at the above link covering all 150 Psalms. June sessions will be hosted by Forma and July sessions by Forward Movement. Thursdays at 3:00 p.m. June 4-July 31, 2025. Connect with interested people about the Psalms all over the world for stimulating discussions.

3. Try out AI about the Episcopal Church, hosted by the church You can access it any time

4. Silence “Silence isn’t simply the absence of noise it is the delivery of divine presence. Silence is the medicine for the tyranny of anxiety. Silence is a fierce warrior against all falsehood. Silence reveals the connective tissue between us God and all creation. Happy Summer!” Rev. Rob Wright, Diocese of Atlanta 1 Kings 19:1-15″

A Weekful of Saints!

Collect for this week – “Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”

June 25th – Nativity of John the Baptist

The Birth of John the Baptist, or Nativity of the Forerunner) is a Christian feast day celebrating the birth of John the Baptist, a prophet who foretold the coming of the Messiah in the person of Jesus and who baptized Jesus. The day of a Saint’s death is usually celebrated as his or her feast day, but Jesus, the Virgin Mary and Saint John the Baptist, while not being exceptions to this rule also have feast days that celebrate their earthly birth. The reason is that St. John (Luke 1:15), like the Blessed Virgin, was purified from original sin before his very birth (in Catholic doctrine), though not in the instant of conception as in the latter case.

June 28 – Irenaeus

Irenaeus (125?-202) was an early Church father, having been taught by Polycarp, who had been taught by John the Evangelist.

 During the persecution of Marcus Aurelius, the Roman Emperor from 161-180 the clergy of that city, many of whom were suffering imprisonment for the faith, sent him in 177 to Rome with a letter to Pope Eleuterus concerning heresy.  While Irenaeus was in Rome, a massacre took place in Lyons. Returning to Gaul, Irenaeus succeeded the martyr Saint Pothinus and became the second Bishop of Lyon, the main trading port for Western Gaul (France). During the religious peace which followed the persecution of Marcus Aurelius, the new bishop divided his activities between the duties of a pastor and of a missionary.

We remember him for two things – his work against Gnosticism and the recognition of the four gospels. He apparently did well there, becoming an influential leader against the rising heterodoxy Gnosticism. He first used the word to describe heresies . The Gnostics saw the world as material, and leaves much room for improvement and they denied that God had made it. They saw Jesus more as a spirit than a real flesh human . Before Irenaeus, Christians differed as to which gospel they preferred. Irenaeus is the earliest witness to recognize the four authentic gospels, the same we have today. Irenaeus is also our earliest attestation that the Gospel of John was written by John the apostle and that the Gospel of Luke was written by Luke, the companion of Paul. 

June 29 – Feast of Peter and Paul

The Feast of Saints Peter and Paul commemorates the martyrdom in Rome of the apostles St. Peter and Paul of Tarsus, observed on June 29. The celebration is of ancient origin, the date selected being either the anniversary of their martyrdom in 67AD or of the translation of their relics. They had been imprisoned in the famous Mamertine Prison of Rome and both had foreseen their approaching death. Saint Peter was crucified; Saint Paul, a Roman citizen, was slain by the sword.  Together they represent two different Christian traditions.

Why do we remember them ? Peter is pictured on the left with the keys – the keys to the kingdom. In Matthew 16, Christ says ” And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven.” They keys since then have been symbols of Papal power.  Peter represents that part of the Church which gives it stability: its traditions handed down in an unbroken way from the very beginnings, the structures which help to preserve and conserve those traditions, the structure which also gives consistency and unity to the Church, spread as it is through so many races, cultures, traditions, and geographical diversity

Paul is pictured with the Bible. He, on the other hand, represents the prophetic and missionary role in the Church. It is that part of the Church which constantly works on the edge, pushing the boundaries of the Church further out, not only in a geographical sense but also pushing the concerns of the Church into neglected areas of social concern and creatively developing new ways of communicating the Christian message. This is the Church which is constantly renewed, a Church which needs to be constantly renewed 

Anything but Ordinary! Ordinary Time

Ordinary TimeBeginning on Pentecost 2, we enter the Church year known as Ordinary Time. After Easter, Jesus’s ascension into heaven, and the coming of the Holy Spirit to us at Pentecost, we accept responsibility for being and becoming Christ’s body in the world. We are called by Jesus to live in community, our lives together guided not only by the example of Jesus, but by the guidance of the Holy Spirit.
 

Basically, Ordinary Time encompasses that part of the Christian year that does not fall within the seasons of Advent, Christmas, Lent, or Easter. Ordinary Time is anything but ordinary. According to The General Norms for the Liturgical Year and the Calendar, the days of Ordinary Time, especially the Sundays, “are devoted to the mystery of Christ in all its aspects.” We continue our trek through the both the Gospels of Luke and John- through parables challenges, healings – some great stories and teachings.  

Vestments are usually green, the color of hope and growth. Green has long been associated with new life and growth. Even in Hebrew in the Old Testament, the same word for the color “green” also means “young.” The green of this season speaks to us as a reminder that it is in the midst of ordinary time that we are given the opportunity to grow. 

Ordinary Time, from the word “ordinal,” simply means counted time (First Sunday after Pentecost, etc.). we number the Sundays from here on out in order from the First Sunday after Pentecost, all the way up to the Last Sunday after Pentecost The term “ordinary time” is not used in the Prayer Book, but the season after Pentecost can be considered ordinary. 

The Church counts the thirty-three or thirty-four Sundays of Ordinary Time, inviting her children to meditate upon the whole mystery of Christ – his life, miracles and teachings – in the light of his Resurrection.

You may see Sundays referred to as “Propers”. The Propers are readings for Ordinary Time following Epiphany and Pentecost, numbered to help establish a seven day range of dates on which they can occur. Propers numbering in the Revised Common Lectionary begins with the Sixth Sunday in Epiphany, excludes Sundays in Lent through Pentecost and Trinity Sunday, and resumes the Second Sunday after Pentecost (the first Sunday after Pentecost is Trinity Sunday), usually with Proper 4. 

In some ways, it might be right to think of this time as “ordinary”, common or mundane. Because this is the usual time in the church, the time that is not marked by a constant stream of high points and low points, ups and downs, but is instead the normal, day-in, day-out life of the church. This time is a time to grapple with the nuts and bolts of our faith, not coasting on the joy and elation of Christmas, or wallowing in the penitential feel of Lent, but instead just being exactly where we are, and trying to live our faith in that moment.  

It is a reminder of the presence of God in and through the most mundane and ordinary seasons of our lives. . It is a reminder that when God came and lived among us in the person of Jesus Christ, he experienced the same ordinary reality that we all experience. And that God, in Christ, offered us the opportunity to transform the most ordinary, mundane experiences into extraordinary events infused with the presence of God. God is there, present in the midst of the ordinary, just waiting for us to recognize it.  

Only when the hustle and bustle of Advent, Easter, and Lent has calmed down can we really focus on what it means to live and grow as Christians in this ordinary time in this ordinary world. It is a time to nurture our faith with opportunities for fellowship and reflection. It is a time to feed and water our faith with chances for education and personal study. It is a time to weed and prune our faith, cutting off the parts that may be dead and leaving them behind. And we have a lot of growing to do, so God has given us most of the church year in which to do it.  

What is Juneteenth and Why Do We Celebrate on June 19?

Because the Southern Confederacy viewed themselves as an independent nation, the Emancipation Proclamation did not immediately free all of the enslaved population because the Rebel governments would not enforce Lincoln’s proclamation. Texas became a stronghold of Confederate influence in the latter years of the Civil War as the slaveholding population ‘refugeed’ their slave property by migrating to Texas.

Consequently, more than 50,000 enslaved individuals were relocated to Texas, effectively prolonging slavery in a region far from the Civil War’s bloodshed, and out of the reach of freedom—the United States Army. Only after the Union army forced the surrender of Confederate General Edmund Kirby Smith at Galveston on June 2, 1865, would the emancipation of slaves in Texas be addressed and freedom granted. On June 19, 250,000 enslaved people were freed.

The issuing of General Order No. 3 on June 19, 1865, marked an official date of emancipation for the enslaved population. Nonetheless, those affected faced numerous barriers to their freedoms. General Order No. 3 stipulated that former slaves remain at their present homes, were barred from joining the military, and would not be supported in ‘idleness.’ Essentially, the formerly enslaved were granted nothing beyond the title of emancipation. The official end of slavery in the United States came with the ratification of the 13th Amendment in 1865.

After becoming emancipated, many former slaves left Texas in great numbers. Most members of this exodus had the goal of reuniting with lost family members and paving a path to success in postbellum America. This widespread migration of former slaves after June 19 became known as ‘the Scatter.’