Pentecost 5, July 10, 2022(full size gallery)
2022 Sun July 10
July 10, 11:00am – Eucharist
The Good Samaritan
- Zoom link for July 10
- Bulletin July 10, 2022
- Lectionary for July 10 2022, Pentecost 4
- Commentary July 10, 2022
- Sermon July 10, 2022
- Videos July 10, 2022
- Photos July 10, 2022
July 13, 4:30-6pm – Village Dinner
Take out or eat in. Call Susan Linne von Berg to make your reservation. 804-742-5233. July’s menu is : Barbecue ribs, bake beans, potato salad, corn on the cob and dessert.
We had 18 in the church on Sunday and another 6 on Zoom. We were able to to provide birthday greetings on Zoom for Laura Carey whose birthday is on July 13
School believe it or not is another month way. To that end, we have been asked by Caroline’s Promise to collect 250 boxes of markers. We have a ways to go with 35 boxes collected through I know several are ordering this week.
Helmut and Brad teamed up on violin and piano for both the prelude and offertory. They are recorded under video’s.
Tom provided the sermon on the Good Samaritan. The Samaritan had build a solid base for his life. To live a solid life, it needs to based on something with meaning and purpose, such as Christ who is the rock. He cited Deuteronomy as the basis – “For the Lord will again take delight in prospering you, just as he delighted in prospering your ancestors, when you obey the Lord your God by observing his commandments and decrees that are written in this book of the law, because you turn to the Lord your God with all your heart and with all your soul.”
Theme – God’s call challenges us to obedience, compassion and action for justice
“The Good Samaritan” – Van Gogh (1890)
The lectionary readings are here or individually:
First Reading – Deuteronomy 30:9-14
Psalm – Psalm 25:1-9
Epistle – Colossians 1:1-14
Gospel – Luke 10:25-37
Today’s readings focus on God’s call challenging us to obedience, compassion and action for justice. In Deuteronomy (Track 2), Moses assures the people that God’s call to obedience is not too difficult nor is it hidden. Paul writes that Christ, the image of the invisible God, is our Creator, Sustainer and Reconciler. Jesus answers a lawyer’s question by telling the story of the Good Samaritan.
Vincent Van Gogh’s dynamic and intimate portrait of the Good Samaritan is based on the French painter Eugene Delacroix’s similar painting. Van Gogh painted his own version of Delacroix’s The Good Samaritan while recuperating at the asylum of Saint-Rémy after suffering from two mental breakdowns in the winter of 1888-89.
Some background of the Gospel of Luke provides insight of why this story appears in this gospel and no others. Luke wrote in the 80’s AD after both Matthew and Mark (and before John). Jesus resurrection was 50 years earlier. He wrote it in Antioch in Turkey at a time when Christianity was expanding to the Gentiles all throughout the Mediterranean. How was Christianity to unite these peoples ?
This is one of the most practical Bible lessons.
“Teacher, what shall I do to inherit eternal life? This is a basic, universal question that is asked by almost all human beings, even today. In Mark and Matthew, the question is more of a Jewish question. That is, “What is the greatest/first commandment of the law?” Mark and Matthew were asking a fundamental Jewish question; Luke was asking a fundamental universal question.
Luke was written to a larger world which he knew as a follower of Paul. This was the first time the idea of Dt 6:5 (“Love the Lord your God with all your heart and with all your soul and with all your strength”) being combined with Leviticus 19:18 (“Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself.”)
Jesus is challenged by a lawyer. The lawyer’s presence and public questioning of Jesus shows the degree of importance his detractors are placing on finding a flaw they can use. The lawyer is trying to see if there was a distinction between friends and enemies. Luke in the Sermon on the Plain (Luke 6:20 “But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.”) had eliminated the distinction and the lawyer was trying to introduce it again. As Jesus’ influence with the crowds continues to grow, the alarm of the religious establishment grows as well.
His first question is “what must I do to inherit eternal life.” Jesus answers, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” The lawyer follows up with a second question, also a very good one. If doing this, i.e., loving God and loving neighbor as oneself, is a matter of eternal life, then defining “neighbor” is important in this context. The lawyer, however, in reality, is self-centered, concerned only for himself.
Jesus shifts the question from the one the lawyer asks — who is my neighbor?–to ask what a righteous neighbor does. The neighbor is the one we least expect to be a neighbor. The neighbor is the “other,” the one most despised or feared or not like us. It is much broader than the person who lives next to you. A first century audience, Jesus’ or Luke’s, would have known the Samaritan represented a despised “other.”