St. Peter's Episcopal Church, Port Royal, VA
We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, who are still here, and we honor with gratitude the land itself and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
Notes
Service was affected by the absent of our organist whose car broke down on the way to church. Hymns had to be rearranged with Catherine filling in on keyboards.
Sermon was a continuation of the previous Sunday dealing with transition. The metaphor shift from the Vine to abiding in Love all from the Gospel of John.
Attendance of 20 was affected by parishioners traveling.
00 In honor of Cornelius
01 Opening Hymn – “We have come into His house”
02 Hymn of Praise – “For the beauty of the earth”
03 Readings
Rogation Sunday is the day when the Church has traditionally offered prayer for God’s blessings on the fruits of the earth and the labors of those who produce our food
Our hymns today reflect the themes of Rogation Sunday. Here are two examples:
1. “Not here for high and holy things”
Geoffrey Anketel Suddert-Kennedy, 1883-1929
First three verses
Not here for high and holy things
we render thanks to thee,
but for the common things of earth,
the purple pageantry
of dawning and of dying days,
the splendor of the sea,
the royal robes of autumn moors,
the golden gates of spring,
the velvet of soft summer nights,
the silver glistering
of all the million million stars,
the silent song they sing,
of faith and hope and love undimmed,
undying still through death,
the resurrection of the world,
what time there comes the breath
of dawn that rustles through the trees,
and that clear voice that saith:
This list of “common things” is so long that it occupies three full stanzas of the hymn, culminating in that tantalizing “that clear voice that saith:”.
The remaining verses – continue this – the lark in the sky, giant sun soars up,
The last verse focuses on God
“to serve right gloriously the God who gave all worlds that are,
and all that are to be.
Last week I said that in the sermons I get to share with you before I leave, I want to consider what the scriptures appointed for each Sunday have to say to this parish in this time of transition.
Today’s gospel passage completes the gospel from last Sunday, in which Jesus tells the disciples that God is the gardener, Jesus is the vine, and we are the branches. Jesus reminds the disciples that God the gardener must prune the branches to make them bear more fruit, and that we, here at St Peter’s, are going through a pruning with all the changes ahead. But the promise is that since Jesus the vine to which we branches are attached, we can count on bearing more fruit because God the gardener has pruned us.
As Jesus continues this conversation with the disciples, he moves from a focus on pruning the branches to a focus on the disciples abiding in his love. This focus on abiding in his love is where we begin today’s considerations about the parish transition ahead of us.
In our scripture reading for Sunday, Jesus makes a bold pronouncement: “I have called you friends.” Here, Jesus makes a claim of intimacy with his followers. Those who love him are not indebted to him or under his thumb, rather Jesus invites us into a mutual relationship, one that will “bear fruit that will last.”
But what does this mean? Since Jesus is God incarnate in the world, we might wonder how we, mere humans, can be in a mutual relationship with the God of the universe, who knows and see all things.
In the Hebrew scriptures, God calls Abraham, the father of our faith, “my friend” (Isaiah 41:8). Like all healthy friendships, though, Abraham’s relationship with God has its ups and downs. Abraham has to wait a long time for his prayers to be answered (Genesis 12–21), he has to have faith even when God’s commands seem paradoxical, and he even negotiates with God (Genesis 18), asking God to change God’s mind. This is a real relationship, forged in real time — a friendship suffused with both tenderness and obligation.
St. Peter’s maintenance prior to the Bishop visit May 19, 8am
The tasks will likely require approximately 4 hours to complete, and they include the following:
1. Scrape and Paint select, weathered portions of the Ramp (at the front of the church);
2. Remove and replace the damaged section of the chain-linked fence part of the cemetery surround across from the rear parking area;
3. Replace the condensate tubing (drain conduit) for the HVAC pump in the Church basement; and
4. Light yard work – raking fallen debris or trimming bushes.
“Thy Kingdom Come” is celebrating its 8 year anniversary in 2024. Since May 2016, The Archbishop of Canterbury, Justin Welby, and the people of Thy Kingdom Come have been bringing the world together in prayer. St Peter’s has been part of this international prayer initiative for several years. Here is the website. Check out their new mobile app.
In the gospel according to Luke, before Jesus ascended, he told the disciples to go to back to Jerusalem and await the coming of the Holy Spirit. They did as he asked, spent ten days absorbed in prayer as they waited, and the Holy Spirit came upon them at Pentecost.
Through these prayerful disciples, the Holy Spirit brought the Church to birth. Following the example of these disciples, we can spend time in intentional prayer praying for people around the world to be filled with the Spirit and to come to know Jesus more fully.
So What we can do to participate?
1. Review the 2023 Playlist
The 2022 Play list is available
The 2021 Video Series is also available
Here is their Impact Report from 2022 and before.
2. Pray for 5 people
From the Archbishop of Canterbury:
Download the card. This card will easily fit inside your wallet, purse or book. Choose five people you would regularly like to pray for and write their names down onto a list. If you’re not sure who to pray for, ask God to guide you as you choose. Once you have settled on 5 names, commit to praying for them regularly. Use this card as a daily reminder to pray for them.
Once you have settled on 5 names, commit to praying for them regularly by praying the following: Loving Father, in the face of Jesus Christ your light and glory have blazed forth. Send your Holy Spirit that I may share with my friends [here, name your friends] the life of your Son and your love for all. Strengthen me as a witness to that love as I pledge to pray for them, for your name’s sake. Amen.3. Go deeper with a 2024 Prayer Journal
Each day there are a few things to read, a prayer to offer and then an invitation for you to make your own reflections on what it means to follow in the way of Christ. You don’t have to write anything down, but you may find it helpful.
4. Prayers from Ascension to Pentecost
The nine days from Ascension Day to the Eve of Pentecost are the original novena–nine days of prayer.
Before he ascended, Jesus ordered the disciples not to leave Jerusalem, but to wait there to be baptized by the Holy Spirit. After his Ascension, they returned to the upper room in Jerusalem where they devoted themselves to prayer. These last days of the Great Fifty Days of Easter can be a time for us to prepare for the celebration of Pentecost.
5. Listen to the Bishop Tom Wright’s podcast. Wright is a both a prominent theologian and author. He was the Bishop of Durham from 2003 to 2010. He then became Research Professor of New Testament and Early Christianity at St Mary’s College in the University of St Andrews in Scotland until 2019, when he became a senior research fellow at Oxford University. He has written over 70 books but has specialized in Paul.
In a 2003 interview, he said that he could never remember a time when he was not aware of the presence and love of God and recalled an occasion when he was four or five when “sitting by myself at Morpeth and being completely overcome, coming to tears, by the fact that God loved me so much he died for me.”
Here is the complete collection.
6. New resources.
Firstly, they have introduced new daily themes for our resources. These themes focus on the character of God – ‘Our Father in Heaven’ – the One to whom we are petitioning and inviting people to know, to love and to serve.
Secondly, this year they are introducing a new sub-theme ‘Living the Kingdom’. Whilst Thy Kingdom Come will always have its focus as a call to prayer for evangelism we want to invite participants to go one step further. Mission always comes from the place of prayer, so how can we in this time go the extra mile, empowered by the Holy Spirit, to love and serve those we are praying for or others who are in need? This is about living the Kingdom – individually and corporately – in our context.
Finally, returning to the early days of TKC, they are encouraging Christians to gather together (in-person where possible) and collaborate ecumenically locally, regionally and nationally – being a truly united witness to the world.
For families, there is an 11-part children’s video series called Cheeky Pandas – packed with Bible stories, prayers, animation, worship songs and interviews with special guests including Adventurer, Bear Grylls, CBeebies Presenter Gemma Hunt, Revd Nicky Gumbel (HTB and Alpha) and Pastor Agu and Shola (Jesus House) to name a few. The video series (which will be available from early April onwards) can be used as part of church at home, gathered church (online and offline) and in school assemblies. Similar to last year, the series will be the main content in the Family Prayer Adventure Map and App.
Easter 6, May 5, 11am
Photos
Videos
Bulletin
Sermon
“Friendship Is at the Heart of the Gospel”>
Rogation hymns
Julian of Norwich, May 8
ECM Maintenance, May 11
May newsletter
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I.Theme – A Community characterized by love
"The Endless Road" – Margret Hofheinz-Doring (1971)
The lectionary readings are here or individually:
First Reading – Acts 10:44-48
Psalm – Psalm 98 Page 727, BCP
Epistle –1 John 5:1-6
Gospel – John 15:9-17
Today’s readings urge believers to come together in a community characterized by love. In his sermon, Peter tells Cornelius of God’s work in Jesus Christ, thus opening the doors of the Church to Gentiles. The author of 1 John describes Jesus as God’s love for us, and calls us to embrace one another in that love. In the gospel, Jesus tells his disciples that they have been chosen to love one another; in this they will find perfect joy.
The great commandment, love God and your neighbor, transforms everything we do. While we cannot describe the specifics of love, because love is always highly situational and concrete, a commitment to loving actions and attitudes is at the heart of our relationship with God and all creation. Love embeds us in the fabric of relatedness, opening us to the creative energy of the universe and enabling us to become channels to others of the divine energy we have received.
Acts 10:44-48 This missionary speech in today’s reading marks an important turning point in the outreach of the early Church. Many Jewish Christians feared and resisted the possible inclusion of Gentiles, but Luke makes clear that Peter himself (even before Paul) began the mission to the Gentiles under the direction of the Holy Spirit.
Cornelius was a “God-fearing” Roman, one who worshiped God but had not adopted all of the Jewish religious practices. Cornelius receives the sacrament of baptism, but not before he and his gathered household receive the gift of the Holy Spirit. This event marks a new Pentecost. The circle of Christian faith has now broadened to include the inhabitants of “the ends of the earth” (1:8). The Spirit first came to Jews (2:1-4), then to the despised Samaritans (8:14-17), and now to the Gentiles.
Psalm 98 This psalm is closely related to Psalm 96. Its original setting may have been the enthronement festival of Yahweh, celebrated each year at the New Year’s feast of Tabernacles. In later times the psalm was interpreted to herald the lord’s final coming. It presents the lord, in faithfulness to the covenant, acting in history for the salvation of God’s people.
1 John 5:1-6 The writing of 1 John seems to have been occasioned by a schism in the community due to heresy, specifically the denial of Jesus’ humanity. The central theme of 1 John is that “God is love” (4:8). The significance of this statement is explored through repeated meditation that interweaves theology and ethics. Those who make the early baptismal confession, “Jesus is the Christ,” have assented to a pattern for their behavior. As God’s children, Christians are to love God and one another and to obey the commandments. Through trust in Jesus, the Christian may overcome the world.
John 15:9-17 Believers are to love one another with a love characterized by self-sacrifice. Thus while Christians are still "servants" (v. 15, literally “slaves”) of Christ in terms of ministry (see 12:26; 13:14-16), they are "friends" (v. 15) of Christ in terms of intimacy with God. In and through this relationship Christians are appointed to "bear fruit" (v. 16).
1 From the SALT blog for May 5, 2024 – Following directly on last week’s passage in which Jesus casts himself as “the vine” and the disciples as the vine’s fruitful branches, here Jesus elaborates on just what sort of “fruit” he has in mind: works of love for the sake of joy.
Here Jesus elaborates on just what sort of “fruit” he has in mind: works of love for the sake of joy.
2 The key to understanding the “farewell discourse” in John (John 14-17) is to remember that Jesus is engaged here in urgent pastoral care, assuring his distraught disciples that his imminent departure is not abandonment, but rather a move that will make way for an even deeper intimacy. Accordingly, the exhortations in this week’s passage (“love one another”) are expressions of care and reassurance. Hearing Jesus this way shifts the tone from mere imperative (“you must go and do such-and-such”) to warm encouragement and consolation (“take heart, I’m not abandoning you — as you go and do such-and-such, we’ll be together!”).
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Four Sundays of May commemorating agriculture, the Ascension, Pentecost and Trinity Sunday – are four feasts of great importance in the life of the Church. They are distinctively “named” Sundays.
Rogation Sunday on May 5 (Easter 6) goes back to prayer and fasting in early Christian times for protection for crops from disease. It was also a reflection of the Roman holiday of Robigalia at which a dog was sacrificed to propitiate Robigus, the god of agricultural disease. In England they were associated with the blessing of the fields at planting. The vicar “beat the bounds” of the parish, processing around the fields reciting psalms and the litany. In Christian years it involved fasting and abstinence in preparation for celebrating the Ascension. Traditionally, Rogation days are the three days before Ascension Day on which the litany is sung (or recited) in procession as an act of intercession.
The Ascension (May 9, celebrated May 12) is usually described as marking the completion of Jesus’ ministry on earth as he returned to Heaven. But it is far more than that. It marks the exact moment when Jesus, Son of God, commissioned his disciples to begin the gigantic task of converting the whole world. As recorded in St Mark’s Gospel, Jesus said: “Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned.”
Luke tells us that Pentecost (May 19) occurred a short time after the Ascension, and marked the fulfillment of Jesus’ promise, at his Ascension, to send the Holy Spirit on the disciples.
The gift of the Holy Spirit electrified these fearful followers – who only weeks before had run away when Jesus was arrested, and were still hiding for fear of those who had been responsible for their Lord’s death – and transformed them into men and women willing to lay down their lives for their faith, as many of them did.
The feast of Holy Trinity (celebrated May 26), though logically linked with the other two, was established much later. Although its existence was clearly stated in the New Testament, and early recognized as a doctrine of the faith, it was only when the Arian heresy – which denied Jesus was God – was spreading in the fourth century, that the church Fathers prepared an Office with canticles, responses, a preface, and hymns, to be recited at Mass. From these, the feast we now celebrate as Trinity Sunday gradually evolved.
Together, these latter three great feasts mark the promise which Jesus gave to his disciples, and its fulfilment in the Church on earth. As recorded by Matthew, the very last words Jesus said to his Apostles before going up to Heaven, were: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of time.”
Rogation Sunday, a time of celebration and prayer, is a time set aside to appreciate and recognize our dependence upon the land for our food and most importantly upon our dependence of God for the miracles of sprouting seeds, growing plants, and maturing harvest.
The Rogation Days, the Monday, Tuesday, and Wednesday before Ascension Day, originated in Vienne, Francein 470 after a series of natural disasters had caused much suffering among the people. Originally, the Christian observance of Rogation was taken over from Graeco-Roman religion, where an annual procession invoked divine favour to protect crops against mildew. Archbishop Mamertus proclaimed a fast and ordered that special litanies and prayers be said as the population processed around their fields, asking God’s protection and blessing on the crops that were just beginning to sprout.
The Latin word rogare means “to ask”, thus these were “rogation” processions. The tradition grew of using processional litanies, often around the parish boundaries, for the blessing of the land. These processions concluded with a mass. The Rogation procession was suppressed at the Reformation, but it was restored in 1559. The poet George Herbert interpreted the procession as a means of asking for God’s blessing on the land, of preserving boundaries, of encouraging fellowship between neighbours with the reconciling of differences, and of charitable giving to the poor. The tradition of ‘beating the bounds’ has been preserved in some communities. In the latter a group of old and young members of the community would walk the boundaries of the parish, usually led by the parish priest and church officials, to share the knowledge of where they lay, and to pray for protection and blessings for the lands. Others maintain the traditional use of the Litany within worship. In more recent times, the scope of Rogation has been widened to include petition for the world of work and for accountable stewardship, and prayer for local communities, whether rural or urban.
The Sunday before the Rogation Days came to be considered a part of Rogationtide (or “Rogantide”) and was known as Rogation Sunday. The Gospel formerly appointed for that day was from John 16, where Jesus tells his disciples to ask, and ye shall receive.
At St. Peter’s we have used this occasion to plant trees, “beat the bounds” by reviewing our property condition, pray for rain and to ask God to bless us with a good harvest later in the year.
These were taken over several rogation years from 2014
She is the author of the Braiding Sweetgrass. From Bookshop.org “As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. In Braiding Sweetgrass, Kimmerer brings these two lenses of knowledge together to take us on “a journey that is every bit as mythic as it is scientific, as sacred as it is historical, as clever as it is wise” (Elizabeth Gilbert).
“Drawing on her life as an indigenous scientist, and as a woman, Kimmerer shows how other living beings–asters and goldenrod, strawberries and squash, salamanders, algae, and sweetgrass–offer us gifts and lessons, even if we’ve forgotten how to hear their voices. In reflections that range from the creation of Turtle Island to the forces that threaten its flourishing today, she circles toward a central argument: that the awakening of ecological consciousness requires the acknowledgment and celebration of our reciprocal relationship with the rest of the living world. For only when we can hear the languages of other beings will we be capable of understanding the generosity of the earth, and learn to give our own gifts in return. “
Smithsonian in the May, 2015 issue writes about a new trend in planned living involving farm life. Housing is connected not to golf courses or lakes but to gardens.and farm land. Interconnectively is the key concept. In some developments, apartments and homes are wedged together to make use of limited space and encourage social interaction.
There are already dozens of agritopian developments and, fueled by the local-food movement. There is highly planned housing together with an environmental focus . Waste water, for example is filtered in a biological treatment system and reused for irrigation. There as much focus on providing bike and hiking paths as streets. Parks become common meeting grounds.
Serenbe is perhaps the country’s most popular and profitable “agritopia,” outside Atlanta. It tries to combine what it would term the “good life.” – arts, agriculture, education.
At Serenbe, there is a 25-acre organic farm. Plus there farmlands all of which produce enougth vegetables to supply a number of restaurants, a farmers’ market and a Community-Supported Agriculture program
Their website provides an attractive description “Year-round cultural events include outdoor theater from Serenbe Playhouse, culinary workshops and festivals, music events, films and lectures, boutique shopping, art galleries, a spa and trail riding, plus a robust Artist in Residence program featuring dinners and talks. “ Currently there are 400 homes
Links 1. Serenbe 2. Smithsonian article
Just in time for Rogation Sunday!
In 2021, TED Countdown launched a partnership with Fine Acts – a global creative studio for social impact – to kick off a series of SPRINTS, creative boot camps held at TEDx events worldwide.
The goal: Engage artists to envision a better future. In three years, this extraordinary collaboration has produced hundreds of inspiring works for The Climate Collection – a unique vault of open-license visuals.
They are here
Based on information discussed at the February CERVE meeting regarding the need for snacks at the elementary schools in Caroline County, St Peter’s Vestry made a donation, along with many other churches, to raise $1268 to be spent on snacks for the three schools. Teachers at these schools have been individually providing snacks for their classrooms since many of the children cannot afford to bring a daily snack to school.
One of the CERVE members coordinated with personnel at the three county elementary schools, getting input about what snacks would be wanted. She then purchased juice boxes, fruit cups, apple sought and other healthy snacks and delivered snacks to the three schools. With the donations received, the schools will receive snacks through the rest of this school year. Needless to say, everyone is extremely grateful for this direct help for our Caroline County children.
St Peter’s has been a long-time participant in CERVE, which stands for Caroline Emergency Relief through Volunteer efforts. Fred Pannell served as the Treasurer of CERVE for many years. Boyd Wisdom served as our representative until Elizabeth Heimbach took that job. St Peter’s representation will continue as various people attend the upcoming meetings. Deputy Trey Clifton represented us in March. Catherine Hicks attended in April. The following people have signed up for the next several months.
May 28—Johnny Davis
June 25—Elizabeth Heimbach
July 23—Linda Upshaw
September 14—Andrea Pogue
October 22—Larry Saylor
Consider representing St Peter’s and signing up for a meeting. This is a great place to find out how St Peter’s, with other churches, can help to meet various needs in the county. Find out about how the Department of Social Services, the Sheriff’s Department, the churches and other organizations in the county come together to meet emergency needs by providing emergency lodging and fuel assistance, and also help with utilities, rent, and prescription medicine
Anyone can join! Please consider donating to CERVE and make a difference in the lives of our most vulnerable residents. Here is our Givelify link
May is a month of prayer with the National Day of Prayer and Thy Kingdom come in two weeks Not to be forgotten is Julian of Norwich who was one of the first women authors.
“Pray, even if you feel nothing, see nothing. For when you are dry, empty, sick or weak, at such a time is your prayer most pleasing to God, even though you may find little joy in it. This is true of all believing prayer.” Julian of Norwich
Julian of Norwich (1342-c.1416) is known to us almost only through her book, The Revelations of Divine Love, which is widely acknowledged as one of the great classics of the spiritual life. She is thought to have been the first woman to write a book in English which has survived.
We also know her by her famous quote “All shall be well, and all shall be well, and all manner of things shall be well.” We celebrate her day on May 8, 2023.
Julian’s Revelations of Divine Love is based on a series of sixteen visions she received on the 8th of May 1373. In her 30th year she was expected to die from an illness. “Then, on the seventh day, the medical crisis passed, and she had a series of fifteen visions, or “showings,” in which she was led to contemplate the Passion of Christ. These brought her great peace and joy. She became an anchoress, living in a small hut near to the church in Norwich, where she devoted the rest of her life to prayer and contemplation of the meaning of her visions.”
Here is a podcast about her from Christianity Today – “In this episode of Prayer amid Pandemic, Amy Laura Hall, the author of Laughing at the Devil: Seeing the World with Julian of Norwich and a Christian ethics professor at Duke Divinity School, tell us why we know so little about Julian’s identity but why we still read her writings on the vision she received while sick today.”