We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

2024 Sun June 16

The Gospel in June, 2024

We are back to Mark! In May the readings were from the Gospel of John as it explored the effects of the Resurrection, the roles of the disciples and their relationship to Jesus. This month explores the challenges to Jesus  with the Pharisees, with the disciples and even from his own family.  Jesus is not on the defensive –  these stories help enlarge the concept of the Kingdom of God.

June 2 – 2nd Sunday after Pentecost -Mark 2:23-3:6

Sometimes rules and regulations can get in the way of our mission. The connection this week is in the role of the Sabbath. Jesus’ operating principle is that the Sabbath ( and the law and the rituals of holiness) was created for humanity, and not the other way around. ’ In that sense, God is chiefly known as love and the laws and purity rituals are for humanity’s own good.  The alternate theology is that for humans have to achieve a certain level of holiness – through following laws or practicing purity rituals – to be acceptable to God.  That’s the focus on the Pharisees whose religion had deteriorated into rules, regulations and rituals..

To make His point still further, Jesus goes into the synagogue and brings a man with a withered arm into the middle of the gathering. Then, He asks the simple question – is it against the law to do good on the Sabbath – or to save a life? Needless to say, His critics have no answer. Jesus has an answer – he heals the man. Mark’s  description of healings were important  – they were signs that the Kingdom of God was at hand

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Shred-It, June 12, 2024, 1:30pm

Above – From Left to right, top to bottom – 2013, 2015, 2017, 2019, 2022

Shred-it is an essential ministry because it involves a number of people around a common necessary task that is best accomplished by professionals.

Why support Shred-It?

1. For you. Shred-it’s goal is to safely dispose of records no longer needed. It may be old Tax returns, bank statements, investment records,  any expired document etc.   They lie around gathering dust and may contain personal information that needs to be kept secured even if the records are no longer pertinent or useful. For obvious reasons we don’t want to put them in the regular trash or even recycling bin. Dispose of sensitive documents safely and securely, and free up needed space at home or work.

2. There is also the environmental benefit for having these documents shred rather than lying in  some landfill. A majority of people in the US still sends their trash to the dump. Harmful chemicals and greenhouse gases are released from rubbish in landfill sites. Recycling helps to reduce the pollution caused by waste.

3. Fellowship Shred-it is a fellowship event as well that goes beyond the church. It is a community event  We get to see people who come around once a year from the community. We might ask “What’s new ? How has your life changed over the year ? Have you seen so and so from the neighborhood” and then .”Thanks for contributing to St. Peter’s ministries.” Andrea usually had food to encourage the fellowship.

It is also a time to remember those no longer part of our lives whether due to relocation, sickness, death  or some other reason. It is another event that is part of the scrapbook of our lives.

4. For the church. It is also a fundraiser for our outreach ministries.  The funds we earn less the cost of the Shred-it truck helps our outreach ministries, such as the Village Harvest food distribution, which plows funds back into the Port Royal community. We have netted $2,875 over the last 11 years for outreach ministries.

5. Finally, Shred-it is another opportunity to thank Andrea Pogue who came up with the idea and has organized it since.   For all these reasons here it is a great ministry!

So I am encouraging you to check your valuable records, stuff that needs to go that you don’t want to entrust with your regular garbage or recycling services and plan to bring it to St. Peter’s on June 12 to let the professionals dispose of it securely.  Publicize it to your friends!

A Father’s Day Prayer

We give thanks for fathers.

We give thanks for those fathers who have striven to balance the demands of work, marriage, and children with an honest awareness of both joy and sacrifice. We give thanks for those fathers who, lacking a good model for a father, have worked to become good fathers.

We give thanks for those fathers who by their own account were not always there for their children, but who continue to offer those children, now grown, their love and support. We pray for those fathers who have been wounded by the neglect and hostility of their children.

We give thanks for those fathers who, despite divorce, have remained in their children’s lives. We give thanks for those fathers who have adopted children, and whose love and support has offered healing.

We give thanks for those fathers who, as stepfathers, freely choose the obligation of fatherhood and have earned their stepchildren’s love and respect. We give thanks for those fathers who have lost children to death, and who, in spite of their grief, continue to hold those children in their hearts.

We give thanks for those men who have no children, but cherish the next generation as if they were their own. We give thanks for those men who have ‘fathered’ us in their roles as mentors and guides.

We give thanks for those men who are about to become fathers; may they openly delight in their children. And we give thanks for those fathers who have died, but who live on in our memory and whose love continues to nurture us.

We give thanks for fathers.

Amen
 

Adapted from a prayer by Kirk Loadman-Copeland

What is Juneteenth and Why Do We Celebrate on June 19?

Because the Southern Confederacy viewed themselves as an independent nation, the Emancipation Proclamation did not immediately free all of the enslaved population because the Rebel governments would not enforce Lincoln’s proclamation. Texas became a stronghold of Confederate influence in the latter years of the Civil War as the slaveholding population ‘refugeed’ their slave property by migrating to Texas.

Consequently, more than 50,000 enslaved individuals were relocated to Texas, effectively prolonging slavery in a region far from the Civil War’s bloodshed, and out of the reach of freedom—the United States Army. Only after the Union army forced the surrender of Confederate General Edmund Kirby Smith at Galveston on June 2, 1865, would the emancipation of slaves in Texas be addressed and freedom granted. On June 19, 250,000 enslaved people were freed.

The issuing of General Order No. 3 on June 19, 1865, marked an official date of emancipation for the enslaved population. Nonetheless, those affected faced numerous barriers to their freedoms. General Order No. 3 stipulated that former slaves remain at their present homes, were barred from joining the military, and would not be supported in ‘idleness.’ Essentially, the formerly enslaved were granted nothing beyond the title of emancipation. The official end of slavery in the United States came with the ratification of the 13th Amendment in 1865.

After becoming emancipated, many former slaves left Texas in great numbers. Most members of this exodus had the goal of reuniting with lost family members and paving a path to success in postbellum America. This widespread migration of former slaves after June 19 became known as ‘the Scatter.’

Why we should welcome refugees ?

Business Insider has written.."Immigrants can strengthen nations. A UK study found migrants boosted the British economy, deepened its labor force, raised wages of native workers, and boosted tax revenues.

"An influx of refugees into Denmark in the 1980s created increased competition for jobs, which encouraged native Danish workers to boost their skill sets. A German economist said immigration would quickly boost economic output in the EU (Euractiv).

"Many thriving entrepreneurs are also immigrants, such as Elon Musk of Tesla, Google’s Sergey Brin, and WhatsApp’s Jan Koum. Oh, and Steve Jobs’ dad was a Syrian immigrant."  Enterpreneur Magazine has said the same thing. Plus refugees bring their own skillset – "By bringing their unique perspectives and skill sets to a new country, refugees are more than capable of finding new ways of doing business." Many are not trying to take jobs but create jobs.

Moreover throughout the Bible there are numerous statements from the Old to the New Testament on welcoming the stranger."Deuteronomy 10: "You shall also love the stranger, for you were strangers in the land of Egypt." The in Hebrews 13: "Let mutual love continue. Do not neglect to show hospitality to strangers for by doing that some have entertained angels without knowing it."

Remembering St. Barnabas, June 11


St. Barnabus Curing the Poor – Paolo Veronese.

Collect for his day -"Grant, O God, that we may follow the example of your faithful servant Barnabas, who, seeking not his own renown but the well­being of your Church, gave generously of his life and substance for the relief of the poor and the spread of the Gospel; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen."

Who is St. Barnabus and why do we celebrate a feast day for him ?

Three reasons why Barnabas is a famous saint:

1. He was one of the most highly respected leaders in the early church. Born on the island of Cyprus (which means “copper” because of the mines there), his name was Joseph, but the apostles called him Barnabas (which means “son of encouragement”).

2. When Saul (as Paul was still known) appeared in Jerusalem after his conversion, he was spurned by the Christians he had persecuted. Yet when Barnabas “took him by the hand, and brought him to the Apostles”, and spoke up for him, Paul was immediately accepted (Acts 9:27).   

He was Paul’s mentor and advocate and was the leader when he and Paul were sent off on the first missionary journey. But Paul’s personality and fervor soon dominated.

Where it had been “Barnabas and Paul”, it was now “Paul and Barnabas”. (See Acts, Chapter 13.)

3. Barnabas was so vital to the spread of the Gospel that he earned the highest accolade that any Christian can receive; “. . . . he was a good man, full of the Holy Spirit and of faith”. (Acts 11:24) 

Around 49, at a council in Jerusalem, St Peter helped to carry the argument of Paul and Barnabas that Gentile Christians need not be circumcised.

It is odd, therefore, to discover Barnabas and Peter siding against Paul in refusing to eat with the Gentiles (Gal 2:13). Was this a matter of personal sympathy? The last we hear of Barnabas is of his falling out with Paul over the latter’s refusal to accept John Mark as a travelling companion.

“So sharp was their disagreement, that they separated from each other; Barnabas took Mark with him, and sailed off to Cyprus.” (Acts 15:36-40)

So Barnabas passes from the written record. Tradition holds that he preached in Alexandria and Rome, before being martyred at Salamis.