We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, who are still here, and we honor with gratitude the land itself and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Meyer Gallery trip for Sacred Ground

Sacred Ground will be going to the Meyer gallery in Fredericksburg on Tues Oct. 10, 10am to see the art works on display. Here is a video interview with Meyer.

The interest in Sacred Ground is Meyer’s resarch in connection with mid-19th century Afro-American artist Robert Duncanson, one of the leading landscape painters. The Free Lance-Star published a recent article on Mayer and Duncanson. Free Lance-Star article

Meyer believes “Duncanson’s works can be viewed as instruction manuals for enslaved Blacks attempting to escape north.” It might be a path and features to mark the path or obstacles to avoid. Meyer will have 40 of Duncanson’s paintings representing “the path to freedom” at his gallery at 1015 Caroline St. through Oct. 28.

Here is a Powerpoint of Duncanson’s life as well as 16 of his paintings as a warmup for the tour:

To see a full screen version, press right button to open in a new window or Click here

More about the Sacred Ground Group

The Sacred Ground group was formed in 2020 to watch and discuss Sacred Ground: A Film Based Dialogue Series on Race and Faith in 2020. The 10 week study session was created by the Episcopal Church to explore the roots of racial conflict in the United States through the effects of race and racism throughout American history.

After completing the series, the group has continued reading various books to learn more about the impact of racism in the United States.  The group is currently reading  How we can win:  Race, History and Changing the Money Game that’s Rigged, by Kimberly Jones. 

The group has also set up a Sacred Ground Scholarship, a fund available to Black and Native American students,  as a way to combat the historical inequities in education caused by racism. 

In 2022, two young women from Caroline County High School received scholarships to attend Germanna Community College.  For the coming year, the group will be working with Germanna to help students who want to enter the various trade trainings, but do not have the downpayments to get started.  The cost for getting educated for a specific trade can be anywhere from $500 to $800.  Some of the programs have higher costs.  The group hopes to help several students during the school year. 

The group also hopes to visit the  Patawomeck Museum and Cultural Center in Stafford, which has recently opened.  This visit may take place in November. 

Consider joining the St Peter’s Sacred Ground Group.  All are welcome!

Lectionary, Pentecost 19, Proper 22, Year A

I.Theme –   Look carefully at the vineyard you are cultivating!

 "Vineyards with view of Auvers" – Van Gogh (1890)

The lectionary readings are here or individually:

Old Testament – Isaiah 5:1-7
Psalm – Psalm 80:7-14 Page 703, BCP
Epistle –Philippians 3:4b-14
Gospel – Matthew 21:33-46

The main motif in 3 of the 4 readings is about the vineyard which beginning in the Old Testament refers to Israel and by the Gospel to those tending it. Corruption is evident in Israel in the 8th Century BC and in 30AD with Christ. In Christ time the vineyard represents all places where we have been called by God to produce the fruits of the kingdom.  The real villains move from Israel as a country to specific groups cited by Matthew.

Read more

Gospel Reflection – Matthew 21:43

Rev. Winnie Varghese

 “The kingdom of God will be taken away from you.”

— Matthew 21:43

"When I hear these words about tenant farmers, stewards, scheming to get more than their fair, legal share, I can’t help but think of sharecroppers, serfs, peasants, landless laborers, migrants on every continent through the ages, wondering what it might take to create some security and stability in their lives. Surely the first people who heard this story were more likely to be like the tenants than a landowner. 

"Where is the kingdom of God in that? And what is this kingdom of God that we have already that can be taken from us?

"In this reading from Matthew, and in all of the readings, it is clear that there is a law and also a parallel or critique, a law from the tradition, that is the way of the kingdom of God, the world as God intends it.

"What does the Bible tell us are the attributes of a society living within a vision of God’s justice? 

"In your context, does the law support you if you wish to live within that vision?

"The virtues of the reign of God’s justice, the world as God intends it to be, are clear in the Hebrew Scripture: The love and awe of God are illustrated by a just society. A just society has God at the center. A just society is marked by law that enshrine fairness toward one another; compassion and generosity to those who cannot fend for themselves; and right stewardship of the earth.

"These are clearly difficult values to apply in real living. In 2017, as in the time of the Hebrew prophets, we can feel like wackos at the gates of the palace as we try to proclaim these values. 

"As Christians, living as though the law of God is the law of our hearts is the work of our lives. We listen and bring the breadth of our experience to these texts, and we are convicted by them. "

Recent Articles, Sun. Oct. 8, 2023

Pentecost 19, Oct. 8, 2023
Lectionary for Pentecost 19
Commentary Oct. 8
Vanderbilt visual commentary
Gospel reflection
Stewardship Commentary

Meyer Gallery trip for Sacred Ground
More about Sacred Ground

Stewardship 2024
To be a Church Rooted in Love
Planning your financial giving
Options for estimating your giving
Ministry Connections

About Stewardship
5 Principles of Stewardship
Stewardship is…
Stewardship FAQ

2024 Planning
Walk in Love planning help

Goodbye, our faithful friend

As most of you know, during September, the Vestry had to make the hard decision to remove our old pear tree behind the parish house. This tree has amazed us through the years by continuing to stand despite a long and ominous crack, and a large hollow in the trunk. The tree had a habit of blooming at odd times of the year. The pear tree’s fruit varied from inedible for all but the yellow jackets and the groundhogs and then this year, a delicious harvest for all.

The pear tree was probably planted by the wife of Rev Ware, who served at St Peter’s from 1888 to 1918. She planted an orchard of fruit trees on the church property. This pear tree was probably the last member of her fruit tree orchard, connecting us to the faithful witness of past St Peter’s members.

Our large sycamore tree now stands as a sentinel with no branches. The branches that remained after the freak storm at the end of July did not have enough support from the tree trunk to safely remain on the tree. The sycamore tree will probably bush out in the spring with small branches and leaves. Meanwhile, it too provides a witness to our past.

Gallery of both trees

(full size gallery)

Blessing of the Animals – Oct. 4, 2013 – 10 years ago

  Friday, Oct. 4, 2013  (full size gallery)

Oct 4 is the day set aside to remember St. Francis with his respect toward nature and his example of living the life of Christ in abject poverty. Traditionally it is the day for the Blessing of the Animals worldside.

Every Blessing of the Animals is different. We had 8 dogs with 17 people – the same number of animals as in 2012 but this blessing was characterized by the number of children which contrasted nicely with last year’s more subdued gathering. It was definitely livelier on an unseasonably warm day for this year However, one thing is constant – Elizabeth Heimbach’s mouse treats. They’re worth coming out for even without an animal.

After an opening by Catherine on the life of St. Francis ( the prayer of St. Francis ), we used this service . First is a part where we comfort the animals and then the priest goes around and blesses each individually. 

The animals seemed to enjoy the day and the Fishers got Jackie, a newcomer this year, to perform for us. And then the children performed with hoola hoops! 

The extensive yard of St. Peter’s gets a workout on this day. There is something magical between children and animals and the pictures try to capture some of that. Nature cooperated with a blanket of sunlight through the early evening. 

Stewardship FAQ

Frequently asked questions about Stewardship at St. Peter’s

What is stewardship?

Stewardship is an expression of gratitude and thankfulness for the blessings of life that come from God. It is love shared and love returned. A life lived in gratitude is a life lived in love

Why does St. Peter’s call stewardship a spiritual practice?

Any spiritual practice is based on faith – faith that the act repeated regularly will increase our awareness of the presence of God and will gradually remove from our lives walls we erect that block God’s grace.

Spiritual practices include worship, prayer, silence and meditation, contemplation, reading scripture, and giving.

Giving (financial stewardship, in our focus here) has numerous spiritual benefits. Here are just three: First, stewardship reduces our attachment to things material. We learn that by giving away something we “have” really does not diminish us at all. Our needs continue to be met by God. Second, giving chips away at our belief in the concept of “mine” and “yours”. Giving helps us better experience truth that we are indeed one in spirit. And finally, in some mysterious way, our willingness to give determines our willingness to receive. No doubt all of us know someone who would never give anything to someone else and, in turn, would never accept a gift. We must be willing to give in order to be open to receiving. And God is giving to us every moment of the day. Our willingness to give enhances our ability to accept God’s gifts.

Is my stewardship defined only by the money I give to the church? Absolutely not. Time and service given to others is a critical component of stewardship. Our church can’t function without these gifts of time and service.

Why is making a pledge important? Pledges have two purposes. One is between you and God.  Pledging yourself to any spiritual practice increases the likelihood you will actually do it. In the fall each year we ask you to commit to the practice of giving. We’re most concerned with your commitment to this practice, and less concerned with how much you give.   For many of us, a pledge to give money to the church is a way that we say thanks to God and practice our faith.

Second, the vestry does its best to operate the church on a sound financial basis, and having a good handle of how much people plan to give in the coming year enhances the vestry’s ability to plan responsibly.   

What percent of the church’s annual budget is supported by pledges? About 83%. The rest of the operating budget is supported by cash offerings and donations,. It’s simple – our programs depend on pledge support.

What happens if I make a pledge and find I cannot fulfill it? Your pledge is not a contract. It is a spiritual commitment. You need to inform the treasurer if you cannot meet or to need to adjust your pledge so that we can make adjustments to operations as needed.

How much should I give? Am I expected to tithe? If you asked ten different members of the church this question you would likely get ten different answers. We encourage you to give a gift that is meaningful. For someone like Bill and Melinda Gates, who could likely live an extravagant lifestyle on 1% of their income, a tithe of 10% of their income may or may not be meaningful. To the contrary, a single parent with several children in college who has a budget down to the last dollar, a pledge of one-tenth of one-percent may be meaningful. To quote the lyrics from the song “One” by U2 (which started as a Christian rock band), “We’re one, but we’re not the same, we get to carry each other, carry each other”. If we can all give a gift that is meaningful to us, we will be able to reach our goals.

Five Principles of Stewardship

Here are some thoughts on giving and stewardship from From The Evangelist, Newsletter-letter of St. Mark’s Cathedral Shreveport, Louisiana, Nov. 2021

  • God owns everything. Everything means everything. The earth is the Lord’s and everything in it, the world and all who live in it (Ps. 24:1) The Genesis creation record makes it clear that God is the sovereign Creator who owns and reigns over the earth. It is also clear that God appointed man to manage this creation (Gen. 2:15).

  • The people of God are God’s management company. If you are a Christian, remember that being part of God’s household gives you responsibilities to work for the house of God. You enter into a contract with God that requires you to be a steward of your part of his creation. It is a further obligation that although you are free to make your own choices, the choices you make must give God glory.

  • Stewardship is responsibility with accountability. God did not create a people to be servants but to be relatives, sons from afar and my daughters from the ends of the earth (Is. 43:6). He receives little glory from having slaves; he receives tremendous glory from people who willingly serve him as a manifestation of their relationship to him. God wants to know if you truly love him, and he intends to test that love by seeing how you respond to the temptation of money.

  • Stewardship demands a commitment to others. It is a response to God’s goodness to you. Stewardship is not doing something for God with your money, but doing something for others with his money. You act on God’s behalf and in his name. The apostle Paul described himself as a slave to everyone (1 Car. 9:19) and always seeking the good of them. (1 Car. 10:24, 33). Further he told us to look not only to our own interest, but also the interests of others (Phil. 2:4). Your attitude, Paul wrote, should be the same as that of Christ Jesus, taking the very nature of a servant, being made in human likeness (Phil. 2:5-7). Stewardship is both an expression of your love for God and the realization of that love in your relationships to others.

  • Stewardship has eternal consequences. Underlying most of Jesus’ instruction is the assumption that your life on earth will prepare you for your future in heaven. Paul explained to the Philippian believers, I am [not] looking for a gift, but I am looking for what may be credited to your [future, heavenly] account (Phil. 4:17). Stewardship builds heavenly treasure by transferring wealth from your bank account to your heavenly account. Because God is eternal, he operates in an eternal time frame. Likewise, the actions of God’s stewards will have eternal consequences

Stewardship is…

Stewardship IS..

“The Vestry needs your pledge by Oct. 24. From the Sept 26 sermon, “When I fill out my pledge card this year, I’m going to try to remember that all that I have is a gift—as Richard Rohr says, “It’s all a gift!” –and that I can share my financial gifts freely with not only St Peter’s, but with many other groups as well, the groups that are doing what I would consider to be God’s work out in the world.”

Stewardship is … Everything I do after I say, “I believe.” Stewardship is our thankful and intentional response to the question, “What is God calling me to do with the gifts God has entrusted to me?”

Why pledge ? The pledges are the major way to support what St. Peter’s values – food distribution and meals in our community, education, outreach to those in need, Christian education and fellowship for all.

We are stewards, caretakers of God’s gifts. Everything we have was a gift from God, and God asks us to use it all for God’s purposes. Generosity flows naturally out of our gratitude for the gift of love, family, and life itself.

Stewards promote the Shalom of the Kingdom: blessings of life, health, growth, harmony, justice, abundance, fulfillment, joy, praise of God

In the church, we are stewards of the good news of God’s love for us in Jesus Christ.We are called to share that good news with new generations. But we live in a world where sharing that news is becoming ever more challenging. In order to share the good news, we need financial and other resources.

Our worries about stewardship tend to focus on money. But stewardship is all about mission. It’s those gifts which help St. Peter’s ministries thrive – food distribution and meals in our community, outreach to those in need, Christian education and fellowship for all.    

Convince people that the church is doing God’s mission and that it will truly transform our lives and our communities … and each of us is an integral part of that mission … heart, mind and body … and the money will follow.

Stewardship is …

+ Sharing in God’s mission with a glad, generous and grateful heart.

+ Transforming lives in our community.

+ Prayerfully responding to God’s call.

+ A deeply spiritual matter.

+ Something that blesses the giver more than the receiver.

Stewardship is discipleship; it is a complete reorientation of our lives toward God, who calls us through Jesus Christ.


Stewardship thoughts from Canterbury Cathedral

This week Canterbury Cathedral iin south England is celebrating their first Generosity Week between Sunday Oct. 3 – Oct.10. As they write, “The aim is to help us in our journey of faith, to consider the significance of generosity as Christians, and to reflect on what we can each do to demonstrate our gratitude for God’s love.”

“Throughout Generosity Week, we will be sharing links to information and reflections on this theme.”

This video which deals with “Giving Time” is part of their reflections and part of the of the Church of England stewardship teachings for this week

“Generosity is at the heart of Christian faith. God gave the world his only Son because he loved it so much. The generosity we show is testament to our lived out faith and our generous God. Each day we can be a generous disciple. Whether that’s giving to those in need or helping a neighbor, generosity lives through these everyday acts of kindness that make a huge difference to people’s lives. This harvest we invite you to join us for Generosity Week as together we will celebrate the generosity of those who have helped us through these difficult times, reflect on God’s generosity to us, and explore how we can grow generosity in our Cathedral community.”

Stewardship FAQ

Frequently asked questions about Stewardship at St. Peter’s

What is stewardship? Stewardship is an expression of gratitude and thankfulness for the blessings of life that come from God. It is love shared and love returned. A life lived in gratitude is a life lived in love

Why does St. Peter’s call stewardship a spiritual practice? Any spiritual practice is based on faith – faith that the act repeated regularly will increase our awareness of the presence of God and will gradually remove from our lives walls we erect that block God’s grace. Spiritual practices include worship, prayer, silence and meditation, contemplation, reading scripture, and giving. Giving (financial stewardship, in our focus here) has numerous spiritual benefits. Here are just three: First, stewardship reduces our attachment to things material. We learn that by giving away something we “have” really does not diminish us at all. Our needs continue to be met by God. Second, giving chips away at our belief in the concept of “mine” and “yours”. Giving helps us better experience truth that we are indeed one in spirit. And finally, in some mysterious way, our willingness to give determines our willingness to receive. No doubt all of us know someone who would never give anything to someone else and, in turn, would never accept a gift. We must be willing to give in order to be open to receiving. And God is giving to us every moment of the day. Our willingness to give enhances our ability to accept God’s gifts.

Is my stewardship defined only by the money I give to the church? Absolutely not. Time and service given to others is a critical component of stewardship. Our church can’t function without these gifts of time and service.

Why is making a pledge important? Pledges have two purposes. One is between you and God.  Pledging yourself to any spiritual practice increases the likelihood you will actually do it. In the fall each year we ask you to commit to the practice of giving. We’re most concerned with your commitment to this practice, and less concerned with how much you give.   For many of us, a pledge to give money to the church is a way that we say thanks to God and practice our faith.

Second, the vestry does its best to operate the church on a sound financial basis, and having a good handle of how much people plan to give in the coming year enhances the vestry’s ability to plan responsibly.   

What percent of the church’s annual budget is supported by pledges? About 83%. The rest of the operating budget is supported by cash offerings and donations,. It’s simple – our programs depend on pledge support.

What happens if I make a pledge and find I cannot fulfill it? Your pledge is not a contract. It is a spiritual commitment. You need to inform the treasurer if you cannot meet or to need to adjust your pledge so that we can make adjustments to operations as needed.

How much should I give? Am I expected to tithe? If you asked ten different members of the church this question you would likely get ten different answers. We encourage you to give a gift that is meaningful. For someone like Bill and Melinda Gates, who could likely live an extravagant lifestyle on 1% of their income, a tithe of 10% of their income may or may not be meaningful. To the contrary, a single parent with several children in college who has a budget down to the last dollar, a pledge of one-tenth of one-percent may be meaningful. To quote the lyrics from the song “One” by U2 (which started as a Christian rock band), “We’re one, but we’re not the same, we get to carry each other, carry each other”. If we can all give a gift that is meaningful to us, we will be able to reach our goals.

Practicing Generosity in an Age of Anxiety

From Penny Nash at St. Stephens, Richmond.

“We live in anxious times. I receive daily invitations to worry. I am susceptible to anxiety, both free-floating and specific. Loved ones traveling, Ebola, terrorists, my children, the economy. Discord among friends. And money. Especially money.

“Over the years, I have tried to practice generosity as a response to anxiety.

“This only works if I first can remember how generous God is to us-and to me. I remember our stories: how God provided manna in the wilderness; how Jesus made gallons upon gallons of wine at Cana; how the disciples/fishermen caught so many fish their nets nearly broke; how many people Jesus fed on the mountain and how many he healed in every town and city; how the oil and flour never gave out for the widow of Zarephath; how Jesus raised Lazarus from the dead.

“If I truly believe in God’s generosity, then perhaps I can let go of my anxiety and try to be generous myself. But this has to happen not only in my head but also in my actions. And that’s where we get to the part about money.

“A wise mentor told me that when he starts feeling anxious about money, that means he needs to write a check. He needs to give money away so that it will not have control over him, feed his anxiety, and make him grasping and hard-hearted. He needs to give money away so that he will realize he is fine, he has what he needs, he can trust God. His kids will still be able to go to college even if he gives generously to God’s mission on earth through the church.

“God is good. We have more than enough. So in the face of anxiety, be generous. I’ve tried it. And it works.”