We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, who are still here, and we honor with gratitude the land itself and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

2023 Sun Nov 5

Prayers of the People, All Saints, 2023

The Prayers of the People

We give you thanks for those we have known and loved in this lifetime who rejoice with us, but upon another shore and in a greater light, that multitude which no one can number, and with whom, in your son Jesus Christ, we are one.  

James Abourezk, (friend of Linda Kramer), John Anderson (brother of Jim Anderson), Susan Allen (friend of Linda Kramer),  Bethune Andrews  (sister of Linneth Feliciano), Ruby Barnes  (sister of Laura Carey), Mattie Beale (friend of Mary Peterman and Denise Gregory), Easton Buchanan (cousin of Andrea Pogue), John Thomas Carter (Barbara Wisdom’s stepfather), Roger Chartters (friend of the Segars), Pansy Cohen (relative of Andrea Pogue) , Herb Collins (friend of Cookie Davis and Port Royal), David Fannon, David Fitzgerald (son of Lydia O’Neil),  Lynn Garrett,  Edward Geraci, (brother of Marion Mahoney), Louise Gossett (friend of Catherine Hicks) , Taylor Hayden (member of Scout Troop 304), Joan Johnson (Andrea Pogue’s family) , Billy Long (Larry Saylor’s brother-in- law)  Bill McKnight (Chris Fisher’s uncle) , Nancy Newton Nolen (friend of Barabara Segar), Beverly Pauken (Mary Peterman’s sister), Sandra Smith, John Stoddard (friend of the Upshaws), Paris Swisher ( friend of Tom and Alice Hughes), Edith Taylor (friend of Cookie Davis), John Vartonklan, MD.,  Robert Walker, Jane Harrington Webber  (Linda Kramer’s aunt), Jeremiah Williams 

Tolling of the Bell 

“We Remember Them”- Sylvan Kamens & Rabbi Jack Riemer 

At the rising of the sun and at its going down; We remember them. 

At the blowing of the wind and in the chill of winter; We remember them. 

At the opening of the buds and in the rebirth of spring; We remember them. 

At the blueness of the skies and in the warmth of summer; We remember them. 

At the rustling of the leaves and in the beauty of the autumn; We remember them. 

At the beginning of the year and when it ends; We remember them.  

When we are weary and in need of strength; We remember them. 

When we are lost and sick at heart; We remember them. 

When we have decisions that are difficult to make; We remember them. 

When we have joy we long to share; We remember them. 

When we have achievements that are based on theirs; We remember them. 

For as long as we live, they too will live, for they are now a part of us as, we remember them. 

Loving God, you have bound us together in one communion and fellowship.  Grant to us, your whole Church in heaven and on earth, your light and your peace as we continue on in our pilgrimage in faith with one another and with Jesus, our companion and friend.  Amen. 

And now, let us pray for an end to all violence and for the desire to walk the way of Jesus, for if only we follow that path,  we will find God’s reign of love here, on this earth.  

Lord, make us instruments of your peace.  Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy.  Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love.  For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life.  Amen. 

Autumnal Tints

Shortly before his death, Henry David Thoreau finished an extraordinary ode to autumn in his essay, “Autumnal Tints.” Enjoy the entire essay here – and read on for a few of its highlights, with Thoreau’s lovely prose laid out as poems for your reading pleasure.

+++++

October is the month of painted leaves.
Their rich glow now flashes round the world.
As fruits and leaves and the day itself
acquire a bright tint just before they fall,
so the year near its setting.
October is its sunset sky;
November the later twilight.

+++++

It is pleasant to walk over the beds
of these fresh, crisp, and rustling leaves.
How beautifully they go to their graves!
How gently lay themselves down
and turn to mould!
Painted of a thousand hues, and fit
to make the beds of us living.
So they troop to their last resting place,
light and frisky. They put on no weeds,
but merrily they go scampering over the earth,
selecting the spot,
choosing a lot,
ordering no iron fence…
How many flutterings
before they rest quietly in their graves!
They that soared so loftily, how contentedly
they return to dust again, and are laid low,
resigned to lie and decay at the foot of the tree,
and afford nourishment to new generations of their kind,
as well as to flutter on high!
They teach us how to die.

+++++

Let your walks now be a little more adventurous;
ascend the hills. If, about the last of October,
you ascend any hill in the outskirts of our town,
and probably of yours, and look over the forest,
you may see well, what I have endeavored to describe.
All this you surely will see, and much more,
if you are prepared to see it,—if you look for it…
Objects are concealed from our view,
not so much because they are out of the course
of our visual ray as because we do not bring
our minds and eyes to bear on them;
for there is no power to see in the eye itself,
any more than in any other jelly.
We do not realize how far and widely,
or how near and narrowly, we are to look.
The greater part of the phenomena of Nature
are for this reason concealed from us all our lives.
The gardener sees only the gardener’s garden…
There is just as much beauty
visible to us in the landscape
as we are prepared to appreciate,
—not a grain more.

+ Henry David Thoreau

How do we get Halloween (Oct. 31) from All Saints (Nov. 1) and All Souls(Nov.2)?

What is the Halloween connection ?

Halloween originated in Celtic cultures and  spread to Christian.

The word Halloween is a contracted form for All Hallows’ (holy persons or saints) Evening- the day before All Saints.  

Halloween has been on Oct 31 because of the Celtic traditions.   Halloween also focused not only on death but on the  concept of death blending in the supernatural.    The Church scheduled All Saints and All Souls after Halloween.   The emphasis on All Soul’s  focused on those who had died only and did not dwell on stories surrounding death.

All Soul’s did  satisfy many Catholics’ interest in death and the supernatural. But the unchristian idea of wandering spirits persisted in some areas. Conceding that they could not completely get rid of the supernatural elements of the celebrations, the Catholic Church began characterizing the spirits as evil forces associated with the devil. 

Celtic Tradition

Nov. 1 marked Samhain, the beginning of the Celtic winter. (The Celts lived as early as 2,000 years ago in England, Scotland, Wales, Ireland and northern France.) Samhain, for whom the feast was named, was the Celtic lord of death, and his name literally meant “summer’s end.” Since winter is the season of cold, darkness and death, the Celts soon made the connection with human death.

The eve of Samhain, Oct. 31, was a time of Celtic pagan sacrifice, and Samhain allowed the souls of the dead to return to their earthly homes that evening. Ghosts, witches, goblins and elves came to harm the people, particularly those who had inflicted harm on them in this life. Cats, too, were considered sacred because they had once been human beings who had been changed as a punishment for their evil deeds on this earth

The Roman conquest of England brought two other festivals commemorating the dead.

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All Souls Day (Nov. 2)

As the Western Church spread into northern Europe, it encountered pagan festivals held in late autumn to appease the evil spirits associated with the first killing frosts and the coming of winter, darkness and death.

The Catholic Church had a long-standing policy of incorporating non-Christian traditions into its holidays in order to bring people into the Catholic faith.

In any case, when All Saints’ Day moved to November 1, the church did begin to incorporate supernatural traditions into the holy day’s activities, ideas that don’t have much of a place in Christianity.

Many supernatural ideas persisted in All Saints’ Day Eve celebrations, making the occasion a remarkable combination of Christian and pagan beliefs. At the end of the 10th century, the church tried to give these traditions a little more direction by establishing All Souls’ Day, an occasion to recognize all Christian dead.

Thus, All Souls began with the emphasis on remembering those who had died, broader than just the martyrs. In addition it was cast wide into Catholic theology. In that tradition , the church commemorated all of those who have died and now are in Purgatory, being cleansed of their venial (forgiven) sins and the temporal punishments for the mortal sins that they had confessed and atoning before entering fully into Heaven.

The importance of All Souls Day was made clear by Pope Benedict XV (1914-22), when he granted all priests the privilege of celebrating three Masses on All Souls Day: one, for the faithful departed; one for the priest’s intentions; and one for the intentions of the Holy Father. Only on a handful of other very important feast days are priests allowed to celebrate more than two Masses.

All Souls originally was celebrated in the Easter season, around Pentecost Sunday (and still is in the Eastern Catholic Churches). By the tenth century, the celebration had been moved to October; and sometime between 998 and 1030, St. Odilo of Cluny decreed that it should be celebrated on November 2 in all of the monasteries of his Benedictine congregation. Over the next two centuries, other Benedictines and the Carthusians began to celebrate it in their monasteries as well, and soon it spread to the entire Church.

All Souls is celebrated with Masses and festivities in honor of the dead. The living pray on behalf of Christians who are in purgatory, the state in the afterlife where souls are purified before proceeding to heaven. Souls in purgatory, who are members of the church just like living Christians, must suffer so that they can be purged of their sins. Through prayer and good works, living members of the church may help their departed friends and family. There are two plenary indulgences ( full remission of the punishment due to sin ) attached to All Souls Day, one for visiting a church and another for visiting a cemetery.

Soul Cake!

In medieval times, one popular All Souls’ Day practice was to make "soul cakes," simple bread desserts with a currant topping. In a custom called "souling," children would go door-to-door begging for the cakes, much like modern trick-or- treaters. After its introduction, this holiday did sate many Catholics’ interest in death and the supernatural.

Here is a recipe for Soul Cake

There is a traditional song that accompanies soul cakes:

1. In 2009, Sting put out an album "If On a Winter’s Night". It had a rendition of "Soul Cake". This is a live version in England’s Durham Cathedral.

Here are the lyrics

2. Earlier in 1965 Peter Paul and Mary did "A Soalin"

But the unchristian idea of wandering spirits persisted in some areas, Conceding that they could not completely get rid of the supernatural elements of the celebrations, the Catholic Church began characterizing the spirits as evil forces associated with the devil. This is where we get a lot of the more disturbing Halloween imagery, such as evil witches and demons.

All Saints Sunday – A Time of Baptism

  • McKenna Long – Jan. 2, 2011
  • Alexander Long VI – Nov. 4, 2012
  • Owen Long – Aug. 4, 2013

Baptism of Scarlett Joy Long is on Nov. 1, 2015.  Congratulations! Baptism is one of the sacraments of the Episcopal Church and is one of the times of the year appointed for baptism.

Here are the 3 Whys of Baptism

ECM Community Thanksgiving donation

From Ken Pogue. “Each year the Episcopal Church Men help St Peter’s provide support to those in need during the holidays.  The men coordinate with the Caroline County Department of Social Services to provide families in the area with gift cards

 “Your donations are greatly appreciated by the ECM and the recipients of the gifts in the Port Royal community, Thank you so very much in advance from a grateful community.”

If you’d like to donate for the Thanksgiving offering, please make a check to St Peter’s with ECM in the memo line by Sunday, Nov. 5

Last year $500 was given at Thanksgiving and $750 Christmas.

Teaching Touchstones for All Saints Adult Formation

By Jodi Belcher

  1. God with Actual Human People

One of the most beautiful messages that All Saints’ Day brings to light is that God is truly with us in our actual humanity. By inviting Christians to perceive ourselves as saints, this feast calls us to understand that our embodied human lives are completely intertwined with God’s sacred presence because God has chosen to be in relationship with us. God’s presence with us doesn’t suppress or subtract our humanity; instead, God embraces all our humanity—limits, graces, imperfections, and all.

Taking our actual embodied humanity seriously in how we talk about saints on All Saints’ Day can open up powerful formation conversations. An image that I find generative for envisioning God with actual human people appears in the book Where God Happens by former Archbishop of Canterbury Rowan Williams. In a discussion about loving a neighbor, he says, “You become a place where God happens.” While he uses this metaphor to describe how an act of love enables a neighbor to encounter God in and through their fellow human being, it also points to the phenomenon of being and becoming saints, actual human beings in relationship with God. Our lives become sacramental places where God shows up for us and with us. If we situate this language in our bodies and humanity, it can liberate us from believing that our bodies, humanity, or identities are hindrances to God and show us how to let God embrace all that we are, “with God’s help,” as we say.

  1. Holy Together

The Feast of All Saints also points Christians toward the words that we recite in the Apostles’ Creed: “I believe in . . . the communion of saints.” This creedal confession reminds us that our faith is not individual-centered but communal. While the communion of saints often gets described as a mystical body of Christ that unites Christians past, present, and future, this image also suggests that being saints entails being in communion with one another and with God. In this way, All Saints’ Day invites us to recognize that Christians, as members of the communion of saints, are holy together, saints together. God’s Spirit draws us with our differences and diverse experiences into relationships with one another in God, and this togetherness is integral to the sacredness that defines saints’ lives.

  1. Unknowing

Mystery is another theme of All Saints’ Day—a theme that Jennifer McNally and Anna V. Ostenso Moore note in “What Does This Day Mean? Handout for The Feast of All Saints & All Souls at Home.” When lives of faith take on a sacramental quality and become knit to a communion of saints throughout past, present, and future, we inhabit the mysterious unknowns of God’s ways. We become part of something much bigger than ourselves, and what God may be doing in and through us can surprise and elude us. All Saints’ Day points us toward the mystery that we may be to ourselves and to one another through the incomprehensibility of God’s redemptive and life-giving work among us. It invites us into a simultaneously empowering and humbling posture of welcoming unknowing with God and one another.

One way that we can approach this theme of unknowing is to reflect on our place within the communion of saints. Just as people who came before us have inspired and enriched our lives of faith in ways neither they nor we may fully realize, we don’t know what God will do in future generations through our presence in this communion. This long view of our participation in the movement of God, for whom nothing is lost or beyond redemption, enables unknowing to be a space of hope, solidarity, and courageous, faithful action rather than a source of fear or inaction.

  1. Love as an Icon of the Holy

All Saints’ Day is certainly about the holy. Holiness, though, can conjure unhelpful images of a punitive God demanding unattainable requirements of absolute submission and sinlessness. What can guide us toward a more life-giving understanding of holiness on All Saints’ Day is love. While John Wesley’s writings first introduced me to this idea, a chorus of scriptures and theologians throughout Christian faith, including I Corinthians 13, Augustine of Hippo, and Julian of Norwich (to name a few), shows us ways of placing love at the center of what holiness means and looks like.

When love becomes our icon of the holy, it expands and transforms our way of being in the world with God and with one another. Being saints becomes first and foremost about letting God love us. Acts of love that may seem small nevertheless forge powerful moments that join people to one another, heal wounds, and endure. Compassion, repair, reconciliation, nonviolence, and spaces held for vulnerability become precious places to seek and find the sacred.

  1. “Sealed . . . and Marked as Christ’s Own for Ever”

A final theme that All Saints’ Day features is baptism. Because this feast is one of the recommended occasions for baptism, it provides a meaningful opportunity to grapple with the significance of this rite of initiation into the body of Christ. The communal emphasis of All Saints’ Day enables us to pay particular attention to the community we join in baptism. The “not yet” dimension of the communion of saints for us on this side of eternity also helps us tune into the promise of being “sealed by the Holy Spirit and marked as Christ’s own for ever” in baptism (The Book of Common Prayer, 308).

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