2023 Sun May 21
Videos, Easter 7, May 21, 2023
1. Gospel and Sermon – The Rev. Thomas Hughes
Some of Tom’s themes in his sermon follow. Life is a process. Jesus leaves this before us and we are called to become one of the people to glorify God because we are one of God’s people. This means we are called to a deeper conscious awareness of God in our lives, sorting out God’s presense in my life and God’s presents to me.
We begin to have a deeper awareness of the meaning of things and presence of God. This is how we glorify God in how we live. People see God moving through our lives, we show it and this is how they come to know God as well.
We live a life where evil doesn’t dominate our lives since it has no ultimate power. We live in the love of God which is the ultimate power that is permanent and that all will be well. Presence of God in your life opens up of understanding of God and gives you a sense of purpose and direction in life that the world can’t give you. We should live a life process of becoming more we were. The purposes of God that are already within us will be unfolded
2. Prayers of the People
3 UTO Introduction
SALT Commentary Lectionary Ascension
Ascension Sunday (Year A): Luke 24:44-53 and Acts 1:1-11
Big Picture:
1) This is the seventh of the seven weeks of Eastertide (poetically one more week than the six weeks of Lent), and the fourth of four weeks exploring Jesus’ teachings about faith, discipleship, and living in intimacy with God. This Sunday is often celebrated as “Ascension Sunday,” marking the risen Jesus’ departure after 40 days of dwelling with the community of disciples. Next week is Pentecost, the birth of the church!
2) Bethany was a village about two miles east of Jerusalem, on the lower slopes of the Mount of Olives — and the Mount of Olives was the place God was expected to appear on “the day of the LORD” to reign “over all the earth” (Zech 14:4-9). It’s the same place from which Jesus begins his Palm Sunday procession into Jerusalem (Luke 19:29-40).
3) For Luke, who also wrote Acts, the bookends of Jesus’ ministry are baptism and ascension, “the baptism of John until the day he was taken up from us,” and Acts is about the birth and early work of the church (Acts 1:22). Thus the Ascension serves as a key turning point in the overall two-volume story, the hinge between Part One and Part Two. Indeed, the Book of Acts could be subtitled, “Jesus Ascends, the Holy Spirit Descends, and the Church is Born.”
4) Many in Luke’s audience would have understood the details of Jesus’ ascension to mirror Elijah’s (2 Kings 2) — though here there are no chariots or horses of fire, but rather simply an enveloping cloud, the ancient symbol of divine presence (for example, see Exodus 24:15-18). Elijah’s departure includes a succession (his protege, Elisha, takes up his mantle), and Jesus follows the same pattern: he bequeaths his mantle to the church. The figures in white robes add to the atmosphere of heaven-on-earth, recalling the “two men in dazzling clothes” the women encounter at Jesus’ tomb (Luke 24:4).