St. Peter's Episcopal Church, Port Royal, VA
We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
1. Easter Tide, Coming Up
Easter Tide
Easter Tide from Forward Movement
-Coming up!-
Prayer events coming up
Shred-it, now May 19, an Essential Ministry
2. Ascension (May 18), Easter 7 (May 21)
Lectionary Ascension Day, May 18
Lectionary May 21
-Meanings in the Scriptures-
Ascension Day lectionary
Ascension – Start of the Mission of the Church
Ascension Art
The Ascension
Thy Kingdom Come
Easter 7, Year A
I.Theme – The Ascension and its implications for the church
"The Ascension" – Catherine Andrews
The lectionary readings are here or individually:
Old Testament – Acts 1:6-14
Psalm – Psalm 68:1-10, 33-36
Epistle –1 Peter 4:12-14; 5:6-11
Gospel – John 17:1-11
The New Testament treats the Ascension as an integral part of the Easter event. It is the final appearance Jesus’ physical and resurrected presence on earth.
The Ascension is the final component of the paschal mystery, which consists also of Jesus’ Passion, Crucifixion, Death, Burial, Descent Among the Dead, and Resurrection. Along with the resurrection, the ascension functioned as a proof of Jesus’ claim that he was the Messiah. The Ascension is also the event whereby humanity was taken into heaven.
The Ascension is the beginning of the church’s mission more so than Pentecost:
1. It is powered by the Spirit
2. It is a call to be witnesses
3. It is worldwide is scope
The Ascension holds the promise of Christ’s return
The Ascension also effectively connects the story of Jesus with the story of the church .
The early church recognized the significance of the Ascension. It is found in every major creed. For example, the Apostles’ Creed states: “On the third day he rose again; he ascended into heaven, he is seated at the right hand of the Father, and he will come again to judge the living and the dead.”
The risen Jesus now sits in a position of authority ("the Father’s right hand"). With Jesus at the Father’s right hand, we can never think of God in the same way again, that is, apart from Jesus.
Ascension is all about direction.
1. Looking upwards
Where is heaven ? When the early church confessed that Jesus had ascended into heaven, the emphasis was not so much on a place – the emphasis was on God’s immediate presence. The church was confessing that Jesus had entered into the divine glory – that the risen Jesus now dwelt in the immediate presence of God. This may explain the meaning of the phrase, "a cloud took him out of their sight" (Acts 1:9). Oftentimes in scripture, a cloud represents the shekinah glory of God, the sign of God’s presence (cf. Exo. 33:7-11; Mark 9:7).
2. Heading downwards
Apostles are grouped together in Jerusalem awaiting their next step. "Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying…l these were constantly devoting themselves to prayer
3. Setting outwards.
This is an opportunity to reflect on the mission imperative of the church, the dangers of the church looking inward and the strength we gain from a Jesus now in the heavens who equips us for service
“Thy Kingdom Come” is celebrating its 7 year anniversary in 2023. Since May 2016, The Archbishop of Canterbury, Justin Welby, and the people of Thy Kingdom Come have been bringing the world together in prayer. St Peter’s has been part of this international prayer initiative for several years. Here is the website. Check out their new mobile app.
In the gospel according to Luke, before Jesus ascended, he told the disciples to go to back to Jerusalem and await the coming of the Holy Spirit. They did as he asked, spent ten days absorbed in prayer as they waited, and the Holy Spirit came upon them at Pentecost.
Through these prayerful disciples, the Holy Spirit brought the Church to birth. Following the example of these disciples, we can spend time in intentional prayer praying for people around the world to be filled with the Spirit and to come to know Jesus more fully.
So what we can do to participate?
1. Review the 2022 Play list
The 2021 Video Series is also available
Here is their Impact Report from 2022 and before.
2. Pray for 5 people
From the Archbishop of Canterbury:
Download the card. This card will easily fit inside your wallet, purse or book. Choose five people you would regularly like to pray for and write their names down onto a list. If you’re not sure who to pray for, ask God to guide you as you choose. Once you have settled on 5 names, commit to praying for them regularly. Use this card as a daily reminder to pray for them.
Once you have settled on 5 names, commit to praying for them regularly by praying the following: Loving Father, in the face of Jesus Christ your light and glory have blazed forth. Send your Holy Spirit that I may share with my friends [here, name your friends] the life of your Son and your love for all. Strengthen me as a witness to that love as I pledge to pray for them, for your name’s sake. Amen.3. Go deeper with a 2023 Prayer Journal
Each day there are a few things to read, a prayer to offer and then an invitation for you to make your own reflections on what it means to follow in the way of Christ. You don’t have to write anything down, but you may find it helpful.
4. Prayers from Ascension to Pentecost
The nine days from Ascension Day to the Eve of Pentecost are the original novena–nine days of prayer.
Before he ascended, Jesus ordered the disciples not to leave Jerusalem, but to wait there to be baptized by the Holy Spirit. After his Ascension, they returned to the upper room in Jerusalem where they devoted themselves to prayer. These last days of the Great Fifty Days of Easter can be a time for us to prepare for the celebration of Pentecost.
They have also published their 2023 Novena and exploration of 1st John
1. With Clenched Hands
Close your eyes and clench your hands tightly.
Imagine all the pressures and worries and tensions you carry here today. We hold on to a lot of things.
Then, in your own time, turn your gripped hands over so that they are facing down. Imagine God’s hands underneath yours and slowly open your hands so that the things you are carrying fall into God’s hands.
You may wish to repeat this several times. Turn your hands face up, but this time with the palms open and ask God’s Spirit to fill you afresh everything.
2.Worry Knots
As you think about these things, tie a knot in the rope to represent each worry and how it ties you up inside.
Matthew 6:25-34 reminds us, “Can any one of you by worrying add a single hour to your life?”.
Philippians 4:6 says, “Do not worry about anything; instead, pray about everything.
As you untie each knot you made ask God to help you problem-solve when and how you can.
1. Gospel and Sermon – The Rev. Thomas Hughes
Some of Tom’s themes in his sermon follow. Life is a process. Jesus leaves this before us and we are called to become one of the people to glorify God because we are one of God’s people. This means we are called to a deeper conscious awareness of God in our lives, sorting out God’s presense in my life and God’s presents to me.
We begin to have a deeper awareness of the meaning of things and presence of God. This is how we glorify God in how we live. People see God moving through our lives, we show it and this is how they come to know God as well.
We live a life where evil doesn’t dominate our lives since it has no ultimate power. We live in the love of God which is the ultimate power that is permanent and that all will be well. Presence of God in your life opens up of understanding of God and gives you a sense of purpose and direction in life that the world can’t give you. We should live a life process of becoming more we were. The purposes of God that are already within us will be unfolded
2. Prayers of the People
3 UTO Introduction
Ascension Sunday (Year A): Luke 24:44-53 and Acts 1:1-11
Big Picture:
1) This is the seventh of the seven weeks of Eastertide (poetically one more week than the six weeks of Lent), and the fourth of four weeks exploring Jesus’ teachings about faith, discipleship, and living in intimacy with God. This Sunday is often celebrated as “Ascension Sunday,” marking the risen Jesus’ departure after 40 days of dwelling with the community of disciples. Next week is Pentecost, the birth of the church!
2) Bethany was a village about two miles east of Jerusalem, on the lower slopes of the Mount of Olives — and the Mount of Olives was the place God was expected to appear on “the day of the LORD” to reign “over all the earth” (Zech 14:4-9). It’s the same place from which Jesus begins his Palm Sunday procession into Jerusalem (Luke 19:29-40).
3) For Luke, who also wrote Acts, the bookends of Jesus’ ministry are baptism and ascension, “the baptism of John until the day he was taken up from us,” and Acts is about the birth and early work of the church (Acts 1:22). Thus the Ascension serves as a key turning point in the overall two-volume story, the hinge between Part One and Part Two. Indeed, the Book of Acts could be subtitled, “Jesus Ascends, the Holy Spirit Descends, and the Church is Born.”
4) Many in Luke’s audience would have understood the details of Jesus’ ascension to mirror Elijah’s (2 Kings 2) — though here there are no chariots or horses of fire, but rather simply an enveloping cloud, the ancient symbol of divine presence (for example, see Exodus 24:15-18). Elijah’s departure includes a succession (his protege, Elisha, takes up his mantle), and Jesus follows the same pattern: he bequeaths his mantle to the church. The figures in white robes add to the atmosphere of heaven-on-earth, recalling the “two men in dazzling clothes” the women encounter at Jesus’ tomb (Luke 24:4).