We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
We had about 50 people to view and participate in our play, including members from other churches. New this year – 3 live goats in the field for the shepherds and a reconstructed star to display. Of course there were all the ingredients of a typical Christmas Play.
There were 5 scenes around the church and the next door home:
1. Annunciation
2. Joseph and Mary on the way to the Inn
3. At the Inn
4. Shepherds and Angels in the field
5. Manger scene with Shepherds and Angels and the arrival of the wisemen. Conclusion. See photo above.
Thanks to all who those who directed, acted and viewed the play. It is our gift to our larger congregation and the spread of the Christmas spirit.
In the Living Compass publication, Living Well through Advent, Scott Stoner talks about the music of Christmas. He says that “music is a thin place for many, where the distance between themselves and God is narrowed. It has long been said that music is the language of the soul and that those who sing, pray twice.”
Every Sunday, at the Great Thanksgiving, our Eucharistic Prayer, we sing, “Holy, Holy, Holy Lord, God of power and might.” We join our voices with angels, archangels, and with all the company of heaven, who forever sing this hymn to proclaim the glory of God’s name.”
That music brings us directly into the presence of God and all the company of heaven as we prepare to come to God’s table and share the bread and wine together. Those who have gone before us surround us in this thin place at the table every Sunday. Music helps us to know that they are there with us, the company of heaven, and once more, the circle of love is unbroken, even by death.
Members of the Flower Guild and Bible study stayed afterwards on Dec. 13, 2023 and did flower arranging for the church windows. Special kudos to Johnny Davis for decorating the evergreen in the front yard.
Poinsettia forms and Gifts to the Endowment Fund are on the back pew. Poinsettia due Sun., Dec. 10th. Endowment due Sun., Dec. 17th Endowment Fund gifts are tax deductible.
Explore Advent, Part 3 – Over the Sundays in Advent there will be a presentation each week focusing on that week’s scriptures, art and commentary and how they demonstrate the themes of advent. Let’s continue with Advent 3.
1. "In Advent the church emphasizes these ways of continual change: Repentance. Conversion of life. Self-examination. Awakening. Deepening. "
– Suzanne Guthrie
2.
"Advent invites us instead to pause for a moment that we might reflect long enough to assess our deep need and longing for something more, for something beyond ourselves, for something of the divine to penetrate the ordinary even if for just a moment to remind us that there is indeed, something beyond the possible that will save us. "
Commentary is by Daniella Zsupan-Jerome, director of ministerial formation at Saint John’s University School of Theology and Seminary.
On this third Sunday of Advent, we witness the prophetic call of St. John the Baptist to prepare the way of the Lord. Anton Raphael Mengs’ Saint John the Baptist Preaching brings us face-to-face with John, as he addresses us with expressive gestures. Mengs’ portrayal is intensely psychological, inviting us to encounter John’s deep conviction, prophetic presence, and sense of urgency. John’s penetrating look, coupled with his raised arms, make a burning appeal for us to listen, to look for “the one among us whom we do not recognize,” and to wait attentively for the coming of him whose sandal this prophet is not fit to untie.
In this portrayal, Mengs dares to move St. John the Baptist away from more traditional interpretations. Rather than the heroic portrayal of a martyr, the serene portrayal of a devoted servant recognizing the Lord, or a dutiful prophet preaching to a crowd, Mengs shows us a John who is caught up in emotion. This John is making his passionate appeal stirred by the dangerous knowledge of Christ coming, dying, and rising. In this image, John exists not in the historical moment of Jesus’ early ministry, but in the post-Resurrection reality of the Church that now awaits the final coming of the Risen Lord. The red shroud draped across his body and the cross-shaped staff to his right hint at this. The shroud is a symbol of his martyrdom, and the staff points to the crucifixion of Christ. Here John comes to us not as the wild preacher in the desert, but as the saint who has lived the whole story, who exists now in God’s eternal presence, and who intercedes for us as we continue to watch and wait. He is not the light, but he now dwells in it—demonstrated by Mengs by illuminating his body brightly from above.
St. John’s intercession is as intense as his preaching was—a voice that is still crying out with urgency, this time for the Lord’s Second Coming. His urgent voice comes before God filled with love for the Body of Christ, a love that seeks desperately to rouse this Body to readiness.
During early August, 2023, the local Episcopal region organized a weekly Euchriast at Chancellor’s Village, a retirement community just west of Fredericksbug, VA.
Catherine participates once or twice a month and shares the pulpit with the other priests of the Fredericksburg Region. The service is a regular Sunday service complete with sermon and Eucharist. The faciity has a dedicated worship space with altar and seats over 30.
Boyd and Barbara Wisdom have been there since July, 2022. Barbara and Tom Segar joined them by September.
Today, December 12, there were 10 initial participants but two came in at the end of the service and were given the Eucharist. The service was based on the readings from the previous Sunday, Advent 2, Year B.
As a bonus Chancellor’s Village was completely decorated for Christmas.
Consider a gift to the St. Peter’s Endowment Fund this year by Dec. 17. If you have not taken your IRA minimum distribution, this would be a good fund to consider. It’s tax deductible
These funds, which are invested, will help assure financial security for St Peter’s for years to come. Money from the fund can be used for the future maintenance of the buildings in the future and also for outreach projects that the church may take on. On your check, just designate the “Endowment Fund” in the memo line.
Giving to the Endowment Fund also offers some tax advantages. You can donate stock which is sold by the church with the proceeds going into the Endowment Fund. There are no capital gains for you and you can get a deduction for the appreciated value of the stock. Supporting St Peter’s in this way can increase your tax deduction and not your tax bill.
You can also go further and add a percentage of your estate which is taken off the total estate when computing estate tax.
For details consult one of the trustees, Johnny Davis, Ken Pogue or Ben Hicks.