We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Recent Articles, March 24

Palm Sunday, March 24
Bulletin
Sermon
God’s Garden, 10:00-11am
Photos
Palm Sunday Introduction
Lectionary, 11am service
Visual Lectionary – Vanderbilt
Commentary
Setting – “We’re Going up to Jerussalem”
Curry Sets the Scene
Feelings and Emotions
Palm Sunday Scenes
Meanings, Path and Art of Palm Sunday
Voices, Palm Sunday

Holy Week
Holy Week introduction
Summary of the days
Why was Jesus killed?
Holy Week services
Holy Week Day by Day
Tenebrae, March 27
Maundy Thursday, March 28
Good Friday, March 29
Good Friday is essential
Easter Voices, Year B
Easter Year B
Easter Commentary

Ministries
Portland Guitar Duo at St. Peter’s
Help us advertise the concert!
Past Concerts at St. Peter’s


Village Harvest, March, 2024
Village Harvest, Feb., 2024


Creed Class, March 20 – Conclusion
Creeds class, March 13 – Holy Spirit
Creeds class, March 6 – Jesus
Creeds class, Feb. 28- God
Creeds class, Feb. 21
Lenten Study – The Creeds


God’s Garden- “Resurrection Eggs”
God’s Garden – Holy Week
God’s Garden – “Let the Children come to me”
God’s Garden – Making pretzels
God’s Garden- Learning the Lord’s Prayer
God’s Garden – The Alleluia Banner, Part 2
The Alleluia Banner, Part 1


Discretionary Fund donations Feb. 11


Sacred Ground, Jan., 2024
Sacred Ground, Feb., 2024

God’s Garden – Palm Sunday to Easter

This week was the culmination of the Lenten part of God’s Garden. They reviewed the Palm Sunday story which they had heard earlier. They made beaded crosses to hang around their necks. Finally, after working on the Lord’s Prayer with hand movements earlier in Lent they presented their work to the congregation today on Palm Sunday, March 24,2024

1. Reviewing the story on Palm Sunday

2. Creating crosses

3. Reciting the Lord’s Prayer – Palm Sunday in Church

Videos, Palm Sunday, March 24, 2024

00 Liturgy of the Palms

00 Congregation

01 Opening Hymn – “All Glory, Laud, and Honor “

02 Readings

03 Epistle -“Let the Same Mind Be in You”

03 Epistle -“Let the Same Mind Be in You” – Gallery level

04 Hymn-“Were you there”

05 Gospel- Passion Reading

06 Sermon

07 Prayers of the People

08 Announcements

09 Offertory

10 Communion

11 Closing Hymn-“Alone thou goest forth, O Lord”

Sermon, Palm Sunday, March 24, 2024

Mark 15:33-47

Jesus tomb in the Edicule within the Church of the Holy Sepulchre, Jerusalem

What a devastating ending for a man who had brought abundance, healing, and hope to so many.  The twelve disciples, overwhelmed and full of fear, had deserted Jesus.  They did not even reappear to claim the body of their leader as the disciples of John the Baptist had done for him. 

The disciples must have sadly said to themselves the same thing that the chief priests and the scribes so mockingly taunted Jesus with as he was dying on the cross.  “Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.”  Why did Jesus accept death on a cross? 

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Sunday’s Thoughts – March 24, 2024

An article in the 2024 edition of Living Well Through Lentpiqued my interest. It is about the bystanders on Palm Sunday and written by Victoria Garvey.

Many of the characters in the Palm Sunday Liturgy we know well- Pilate, Jesus, Peter, Judas, Barabbas, Mary Magdalene. We don’t see any such leaders in the “crowd.” Garvey writes “Only after Jesus’ arrest does the tide turn, and the “crowd” moves from support to condemnation because they listened to loud voices muttering fake news, because they were afraid to be counted among the risk-takers, because they feared losing hold of their own tenuous grasp of what was deemed acceptable behavior by their contemporaries. Over and over, we are reminded that even those closest to Jesus during his ministry are capable of turning way, of betrayal and cowardice.”

This sounds like today. We listen to the loudest voices, not necessarily those who makes the most sense. We tend to be timid over confrontation. And then there is the issue of fake news. We don’t analyze what we hear and assume those who speak or write have facts and/or reality on their side.

Bishop Robert Wright of the Diocese of Atlanta in his message prior to Palm Sunday considers that we prefer a Jesus who looks at issues in particular ways, particularly those we on which we agree. Facts and logic may not have been applied.

“The rise of Christian nationalism in our nation is us crying out “crucify him” because Jesus chooses to be Messiah in a particular way: unbought by any political party and unbiased toward race, gender or country of origin. Biased only towards sharing and healing those in pain. It seems we prefer a Jesus who votes as we vote, lives where we live and who hates who we hate.

Bishop Curry sets the scene for Palm Sunday

Easter 2017 Message

“It’s taken me some years to realize it, but Jesus didn’t just happen to be in Jerusalem on that first Palm Sunday. He wasn’t on vacation. He wasn’t just hanging out in town. Jesus was in Jerusalem on purpose. He arrived in Jerusalem about the time of the Passover when pilgrims were in the city. When people’s hopes and expectations for the dawn of freedom that Moses had promised in the first Passover might suddenly be realized for them in their time.

“Jesus arranged his entrance into Jerusalem to send a message. He entered the city, having come in on one side of the city, the scholars tell us, at just about the same time that Pontius Pilate made his entrance on the exact opposite side of the city. Pilate, coming forth on a warhorse. Pilate, with soldiers around him. Pilate, with the insignias of Rome’s Empire. Pilate, representing the Caesars who claimed to be son of god. Pilate, who had conquered through Rome the people of Jerusalem. Pilate, representing the Empire that had taken away their freedom. Pilate, who represented the Empire that would maintain the colonial status of the Jewish people by brute force and violence.

“Jesus entered the city on the other side, not on a warhorse, but on a donkey, recalling the words of Zechariah:

Behold your King comes to you
Triumphant and victorious is He
Humble and riding on a donkey

“Jesus entered the city at the same time as Pilate to show them, and to show us, that God has another way. That violence is not the way. That hatred is not the way. That brute force and brutality are not the way.

“Jesus came to show us there is another way. The way of unselfish, sacrificial love. That’s why he entered Jerusalem. That’s why he went to the cross. It was the power of that love poured out from the throne of God, that even after the horror of the crucifixion would raise him from death to life.

“God came among us in the person of Jesus to start a movement. A movement to change the face of the earth. A movement to change us who dwell upon the earth. A movement to change the creation from the nightmare that is often made of it into the dream that God intends for it.

“He didn’t just happen to be in Jerusalem on that Palm Sunday. He went to Jerusalem for a reason. To send a message. That not even the titanic powers of death can stop the love of God.  On that Easter morning, he rose from the dead, and proclaimed love wins.

“So you have a blessed Easter. Go forth to be people of the Resurrection. Follow in the way of Jesus. Don’t be ashamed to love. Don’t be ashamed to follow Jesus.

“Have a blessed Easter.  And bless the world.  Amen.”

The Most Rev. Michael B. Curry
Presiding Bishop and Primate
The Episcopal Church


Bishop Curry’s Easter Message 2017 provides a stirring message to set the scene at Palm Sunday.

 The arrival in Jerusalem is the culmination of Gospel readings since Epiphany. In Luke 9:51 Jesus “sets his face to go to Jerusalem” and concludes nearly ten chapters later (19:27) with Jesus’ arrival in Jerusalem.

Curry – “He didn’t just happen to be in Jerusalem on that Palm Sunday. He went to Jerusalem for a reason. To send a message. That not even the titanic powers of death can stop the love of God. On that Easter morning, he rose from the dead, and proclaimed love wins.”

The scholars he mentions are probably Marcus Borg and John Dominic Crossan whose book “The Last Week” is a day-by-day accounting of Holy Week. We will feature selections from the book next week. In their book, Palm Sunday was the collision of 2 kingdoms – one based in Rome and one based with Jesus with differing value systems.

Lectionary, Palm Sunday, Year B

 Lectionary, Palm Sunday

I.Theme –   "Strength is concealed in humility, pain is hidden in triumph, victory, in defeat, life, in death, God, in human form" -Diedrik Nelson

 

"Palm Sunday" – Giotto (1305-06)     "Betrayal & Arrest of Christ" – Fra Angelico (1450)

The lectionary readings are here or individually: 

Old Testament – Isaiah 50:4-9a
Psalm – Psalm 31:9-16 Page 623, BCP 
Epistle –Philippians 2:5-11 
Gospel – Mark 14:1-15:47 

"Borg and Crossan (The Last Week: What the Gospels Really Teach About Jesus’s Final Days in Jerusalem) imagine not one but two political processions entering Jerusalem that Friday morning in the spring of AD 30. In a bold parody of imperial politics, king Jesus descended the Mount of Olives into Jerusalem from the east in fulfillment of Zechariah’s ancient prophecy: "Look, your king is coming to you, gentle and riding on a donkey, on a colt, the foal of a donkey" (Matthew 21:5 = Zechariah 9:9). From the west, the Roman governor Pilate entered Jerusalem with all the pomp of state power. Pilate’s brigades showcased Rome’s military might, power and glory. Jesus’ triumphal entry, by stark contrast, was an anti-imperial and anti-triumphal "counter-procession" of peasants that proclaimed an alternate and subversive community that for three years he had called "the kingdom of God."

This week has two liturgies – Liturgy of the Palms and Liturgy of the Passon.

"The church is called to reckon with paradox on this week: triumph and rejection, death and rebirth." So writes Melinda Quivik in Working Preacher. The week begins with Jesus triumphant arrival and by the end of the week he is killed.  Next week we trace the path day by day.  God is sacrificed by those he brings life. 

"Strength is concealed in humility, pain is hidden in triumph, victory, in defeat, life, in death, God, in human form" -Diedrik Nelson 

The theme is established by the first lesson. The servant is disciplined by suffering so he may bring strength and refreshment to the oppressed, but there are those who oppose him. Willingly he submits to those who torture and humiliate him. But God is his helper, so he is not disgraced or shamed. God vindicates him, no one can convict him.

The servant willingly suffers humiliation at the hands of his adversaries. He is not disgraced or put to shame because Yahweh vindicates him and helps him; no one can declare him guilty.

The servant of the Lord is opposed (Isaiah), is obedient to death (Philippians). He is betrayed, tortured and crucified by those who should have listened to him, and is recognized as Son of God by a centurion (Matthew). He will be vindicated (Isaiah), exalted by God (Philippians), and honored by the unexpected (Matthew).

The Passion story in Mark can be broken down in the following scenes:

The Passion story in Mark can be broken down in the following scenes:

1. Mark 14:1-11 extravagant love 
2. Mark 14:12-21 passover preparation 
3. Mark 14:22-25 Jesus’ last supper
4. Mark 14:26-42 agony in the garden 
5. Mark 14:43-52 Jesus’ arrest  
6. Mark 14:53-72 Jesus’ trial, Peter’s denial
7. Mark 15:1-20 Jesus before Pilate 
8. Mark 15:21-32 Jesus crucified 
9. Mark 15:33-41 Jesus’ death  
10. Mark 15:42-47 Jesus’ burial 

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