We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
The pace has been slower in the first 2 months of 2023. The chart illustrates this summary over 3 years with fewer clients combined with a smaller food distribution:
Feb’s total clients were 77 above Jan 60. Food distributed was also lower at 836 pounds vs. 1,137 for Jan. Feb’s total represented the lowest pounds distributed since Sept. 2021
“Lent is the season to prepare for the journey through Holy Week and the joys of the Easter season to come. The beginning of the service provides time for solitude, to seek and find God within ourselves. The Confession of Sin and the Absolution are both part of the Penitential Order and occur at the beginning of the service. Both the Trisagion, near the beginning of the service, and the fraction anthem, which immediately follows the breaking of the bread, emphasize the merciful nature of God’s love for us.”
God of mystery and wisdom, be with us this Lenten season. It’s been a long way, already sickness, worry, isolation, fear, waiting our hearts are heavy our souls are weary our bodies are hurting our hope is wavering yet, you are with us.
God of mystery and wisdom, be with us this Lenten season. Show us your grace in the small moments of silence the prayers offered in person or virtually the kindness of a stranger the lighting of a candle the listening to a friend the care of neighbors, you are with us.
God of mystery and wisdom, be with us this Lenten season. Settle our hearts revive our spirits increase our faith spread our love.
God of mystery and wisdom, be with us this Lenten season. In ashes and dust reading and listening wandering and walking praying and singing eating and fasting show us the way forward.
God of mystery and wisdom, be with us this Lenten season. As we walk to the cross keep our eyes fixed on you and your love – caring for others crossing boundaries reaching out to the poor taking our pain transforming death into life over and over again.
God of mystery and wisdom, be with us this Lenten season.
By Kimberly Knowle-Zeller. She is an ordained ELCA pastor, mother of two, and spouse of an ELCA pastor.
The Book of Psalms is generally believed to be the most widely read and the most highly treasured of all the books in the Old Testament. It is a collection of poems, hymns, and prayers that express the religious feelings of Jews throughout the various periods of their national history. The Psalms contain wisdom that is eternal. “ “Trust in the Lord, and do good; so you will live in the land, and enjoy security. Take delight in the Lord, and he will give you the desires of your heart.” -Psalm 37:3,4. There are 5 ideas in this one passage that will help you lead a productive life.
Stations of the Cross in our churchyard
Meditate on the last hours of Jesus’ life by walking the Stations of the Cross. Mary Peterman’s moving watercolors and the text for each station are on a series of fourteen banners which you will find placed outside the church for quiet meditation either in solitude or in small groups.
This Sunday’s first reading from Genesis invites us back to the beginning—to the creation of man and woman, and their original fall, succumbing to the temptation of the serpent. Ivan Kramskoi’s Christ in the Desert returns Jesus to this same beginning to face his own temptations before heading out to engage in public ministry.
Christ is seated in a rocky, arid landscape. Seated in the dust from which we came, Christ is battling. His battle is intensely psychological. As the devil tempts him with thoughts of worldly satisfaction, power, and an easier way out, he recalls the original temptation, the one Adam and Eve could not resist. This time around, Christ knows what is at stake—the gravity of the difference between Paradise gained or lost is visible on his face.
In the stillness of this arid scene, we see heaven and earth clash. In the distance we see a sky that is dawning, a subtle sign of hope that this New Adam will bring humankind back to right relationship with God. The bottom half of the image, though, is the rocky earth— a symbol of the human struggle, of the toil man has endured after the Fall, and of the unforgiving realities of human suffering if separated from God’s life-giving grace. Christ faces downward; he is embedded in this struggle, committed to enter into the depths of it. On his right, where the sky touches the desert, the background is the darkest—evoking these depths. Yet on his left, the rocky terrain reaches up to the brightening sky, seeking the light of a graced existence. And in the middle, Kramskoi places Jesus. He is the bridge between this darkness and light.
But his bridge-building will not be easy. The burden of this process shows on his face, weighs down his shoulders, and pierces his bare feet. His resolve culminates in the center of the image, in his hands gripping one another, fused together in a gesture of prayer. Strength emanates from these hands, hands of prayer fusing heaven and earth together once again as he resists temptation and remains faithful to who he is and what he is called to do.
On this first Sunday of Lent, Jesus’ strength in prayer is a gift of encouragement for our journeys as well—a gift to take with us into our own wildernesses where the voice of temptation utters false words. These hands fused in prayer remind us to resist the isolation that the devil’s false words bring, and to remain in the grip of grace—joined to God.
Our first Shrove Tuesday at the church since 2019. We had about 20 people – a good recovery. We had pancakes and for the first time wafles! Of course sausage and fruit. We received a donation of King Cake which was eagerly anticipated. We had enough food for all. People came in waves between 5pm and 6:30pm
The day was picture perfect. We need a separate gallery on nature outside of the meal.
Lent is a 40 day Christian festival beginning Ash Wednesday and concluding on Easter (Sundays are not counted). The 40 day fast of Jesus in the wilderness was responsible for the number 40 being chosen . It was said by Athanasius in 339 AD to be celebrated the world over.
The word “Lent” comes from the old Anglo-Saxon word lengten, which means “springtime,” named so for the time of the year in which it occurs. The five Lenten Sundays are followed by the Sunday of the Passion, Palm Sunday, which begins Holy Week, when we relive the events of Jesus Christ’s suffering and death.
What we now call Lent was originally a period of fasting and study for catechumens who were to be baptized on the Saturday before Easter. The purpose of this extended fast was to practice self-denial and humility. This was to prepare oneself for receiving God’s grace and forgiveness in baptism, given on Easter Saturday or Easter Sunday.
• A time for looking at the things we do that are wrong or that tempt us, asking God’s and other people’s forgiveness;
• A time for giving up things that keep us from being loving people;
• A time for doing extra things that will help us grow closer to God;
• A time to be more aware of what it means to love as God loves us;
• A time to ask God to help us to be more loving, remembering that God is always ready to strengthen us.
• A time to let go of our normal routine, try a new spiritual practice, to step out of our box, to reflect on ourselves, to reflect on a relationship with God. It can be a very creative time. At a later time these practices may help us endure trying of challenging times. Lent gives us a chance to practice facing our fears, journeying in the wilderness, confronting the dangers and difficulties we find there, and reaching out for Jesus’ hand for the entire trip.