We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Luke, Oct. 18

Luke was a Greek and a Gentile. He is the only Gentile to author any of the Books of the New Testament. Hence, he translates Hebrew words into Greek or gives their Greek equivalent.

Luke is the author of the Gospel of Luke and the presumed author of the Book of Acts. He was also witness to the growth of the first century church and carried the Good News to the Gentiles. He wrote in the 80’s and wrote approximately 24% of the New Testament more than any other writer including Paul.

He was a Syrian from Antioch and more reflective of Middle Eastern Culture than the Jewish writers in the rest of the Gospels. He was  a passionate story teller, emotional, similar to today’s Arab culture.

He records virtually nothing about himself, but his fellow apostles do reveal some information about him. We may also discern some things about him based on the manner in which he presents information, his background and the times.

Legend has it that Luke was an artist and painted as well as wrote. He was said to have interviewed eyewitnesses to the life, ministry, death, and resurrection of Jesus. In this sense, he was a journalist. Some traditions say that Luke not only met and interviewed Jesus’ mother Mary, but he also painted her portrait. This portrait is known as “The Black Madonna,” and it is Poland’s most treasured sacred relic.

Paul records in Colossians 4:14 that Luke is a physician – “Luke, the beloved physician” (Colossians 4:14). . This would make him an educated man. Luke’s inspiration and information for his Gospel and Acts came from his close association with Paul and his companions as he explains in his introduction to the Gospel.

Luke uses the most sophisticated Greek found in the New Testament. He was clearly the most learned among the New Testament writers. On several occasions he uses precise and unusual medical terms, offering evidence of his training in medicine.

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Sunday Links, Oct. 13, 2024

21st Sunday After Pentecost Oct. 13, 11am.

  • Web site
  • YouTube St. Peter’s Page for viewing services
  • Facebook St. Peter’s Page
  • Instagram St. Peter’s Page
  • Location – 823 Water Street, P. O. Box 399, Port Royal, Virginia 22535
  • Staff and Vestry
  • Wed., Oct 9, Ecumenical Bible 10am in the Parish House reading the lectionary for Oct 13
  • Wed., Oct 16, Ecumenical Bible 10am in the Parish House reading the lectionary for Oct 20

  • All articles for Sunday, Oct. 13, 2024
  • Recent Articles, Twenty-First Sunday after Pentecost, Oct. 13, 2024


    Twenty First Sunday after Pentecost, Oct. 13
    First week, Oct., 2019

    Lectionary, Oct. 13
    Lectionary Commentary
    Visual Lectionary
    Gospel Oct. 13 – “Preoccupation with stuff”
    Gospel in Oct. 2024
    Voices, 21st Sunday after Pentecost

    Connecting Season of Creation to Stewardship
    Pictures of Early Fall
    Indigenous People’s Day, Oct. 14, 2024
    Episcopal Lingo, Part 8: Marriage
    40 Old Testament Stories that every Christian Should know – #1 Story of Creation
    “A Case for Love” movie is now online
    Luke’s Feast Day, Oct. 18

    Lectionary, Pentecost 21, Proper 23, Oct. 13, 2024

    I. Theme –  Working for Justice may cause us to change our lives and lifestyle

    “Rich Young Ruler”

    “He said to him, ‘Teacher, I have kept all these since my youth.’ Jesus, looking at him, loved him and said, ‘You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ When he heard this, he was shocked and went away grieving, for he had many possessions.” – Mark 10:20-22

    The lectionary readings are here  or individually:

    Old Testament – Amos 5:6-7,10-15 Psalm – Psalm 90:12-17 Page 718, BCP Epistle – Hebrews 4:12-16 Gospel – Mark 10:17-31

    Today’s readings encourage us to work for justice, to release our attachment to things and to trust Jesus to form us into a people of compassion. Amos decries Israel’s unjust treatment of the poor and oppressed. Trusting in God’s justice, Job wants God to hear his case in person. The author of Hebrews points out that only through Jesus will any of this be fully accomplished—as our apostle and high priest, he builds us into “God’s house.” In today’s gospel, Jesus advises a wealthy man who seeks God to obey God’s commandments and to detach from his possessions and focus fully on God. With God all things are possible!

    Being faithful to God calls us to live into God’s ways of justice. We need to love our neighbor as ourselves—it is the commandment Jesus gives us—and we cannot love our neighbor without seeing to their needs. And it is hard for us to see to their needs when we are too busy caring for our stuff, worrying about our material wants, rather than seeing the needs of others. This is a difficult lesson for us, and I’m not sure I’ll ever fully be able to let go of all the things I have. But I know that faith is a lifelong journey, and I don’t have to accomplish it all now. Before God, all our sins are exposed, but before God, all things are possible, all forgiveness is given, and all things are made new

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    The Gospel, Oct 13 – Preoccupation with “Stuff”

    From the SALT Project of Sun, Oct. 13, “Mark 10:17-31”

    Link to the Gospel, Mark 10:17-31.

    1. “There’s a lot packed into the man’s question: “Good Teacher, what must I do to inherit eternal life?”

    2. “You lack one thing,” Jesus says, an ironic remark to a man who, with his “many possessions,” ostensibly has everything. But what exactly is the “one thing” he lacks? Is it moral virtue, the ethical standing that arguably comes from selling everything and giving the proceeds to the poor? Perhaps…but if that were true, if this selling-and-giving were simply the good and right thing for human beings to do, we might expect Jesus to recommend it not only to this man but to the crowds as well, or at least to his disciples — but Jesus doesn’t do that.

    3. “So, if it isn’t moral virtue the man lacks — what is it? Perhaps the clue is the opening exchange about “goodness.” Perhaps the man, preoccupied with “doing good” so as to achieve his own salvation, trusts too much in his own resources, material and otherwise (“What must I do…?”). Perhaps what he lacks is trust in God, who is, after all, the ultimate source of all goodness and salvation. This interpretation would help explain at least two things in the story: first, why the commandments he has followed “since my youth” are the neighbor-oriented commands (5-10 of the famous ten), not the more explicitly God-oriented ones (1-4 of the famous ten), suggesting, perhaps, a lack of trust in God; and second, why relinquishing wealth is the specific remedy Jesus prescribes, since that would help dispel the man’s illusion of self-sufficiency and afford him a more vivid, tangible experience of depending on God.

    4. “On the other hand, however, it’s worth noting that Jesus doesn’t call the man to simply walk away from his possessions, or to burn them in a bonfire, but rather to share their value with neighbors in need. Accordingly, perhaps the “one thing” he lacks is generosity: the joyful sharing of blessings with others. Indeed, one of wealth’s hazards is that it can cut people off from genuine, kind-hearted participation in the wider community, which is to say, from living a fully human life.

    5. “Perhaps the man’s preoccupation with his own efforts and resources, betraying a lack of trust in God as the source of goodness and salvation; or perhaps his lack of generosity with regard to others in need; or indeed, perhaps both.

    6. “The good news of the Gospel in this week’s passage is that God’s grace, not our own efforts at being “good,” is the true source of salvation; that Jesus “looks at us and loves us” (Mark 10:21), and so invites us to move beyond concerns with our own inheritance and focus instead on sharing our resources with others in need; and that God seeks to transform even and especially our economic lives into beautiful, humane, generative patterns of love and grace.