We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

2024 Sun May 5

Life From Above

Four Sundays of May commemorating  agriculture, the Ascension, Pentecost and Trinity Sunday – are four feasts of great importance in the life of the Church.  They are distinctively “named” Sundays.

Rogation Sunday on May 5 (Easter 6) goes back to prayer and fasting in early Christian times for protection for crops from disease. It was also a reflection of the Roman holiday of Robigalia at which a dog was sacrificed to propitiate Robigus, the god of agricultural disease. In England they were associated with the blessing of the fields at planting. The vicar “beat the bounds” of the parish, processing around the fields reciting psalms and the litany. In Christian years it involved fasting and abstinence in preparation for celebrating the Ascension. Traditionally, Rogation days are the three days before Ascension Day on which the litany is sung (or recited) in procession as an act of intercession.

The Ascension (May 9, celebrated May 12) is usually described as marking the completion of Jesus’ ministry on earth as he returned to Heaven. But it is far more than that. It marks the exact moment when Jesus, Son of God, commissioned his disciples to begin the gigantic task of converting the whole world. As recorded in St Mark’s Gospel, Jesus said: “Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned.”

Luke tells us that Pentecost (May 19) occurred a short time after the Ascension, and marked the fulfillment of Jesus’ promise, at his Ascension, to send the Holy Spirit on the disciples.

The gift of the Holy Spirit electrified these fearful followers – who only weeks before had run away when Jesus was arrested, and were still hiding for fear of those who had been responsible for their Lord’s death – and transformed them into men and women willing to lay down their lives for their faith, as many of them did.

The feast of Holy Trinity (celebrated May 26), though logically linked with the other two, was established much later. Although its existence was clearly stated in the New Testament, and early recognized as a doctrine of the faith, it was only when the Arian heresy – which denied Jesus was God – was spreading in the fourth century, that the church Fathers prepared an Office with canticles, responses, a preface, and hymns, to be recited at Mass. From these, the feast we now celebrate as Trinity Sunday gradually evolved.

Together, these latter three great feasts mark the promise which Jesus gave to his disciples, and its fulfilment in the Church on earth. As recorded by Matthew, the very last words Jesus said to his Apostles before going up to Heaven, were: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of time.”

Rogation Sunday, May 5, 2024

Rogation Sunday, a time of celebration and prayer, is a time set aside to appreciate and recognize our dependence upon the land for our food and most importantly upon our dependence of God for the miracles of sprouting seeds, growing plants, and maturing harvest.

The Rogation Days, the Monday, Tuesday, and Wednesday before Ascension Day, originated in Vienne, Francein 470 after a series of natural disasters had caused much suffering among the people.  Originally, the Christian observance of Rogation was taken over from Graeco-Roman  religion, where an annual procession invoked divine favour to protect crops against mildew.   Archbishop Mamertus proclaimed a fast and ordered that special litanies and prayers be said as the population processed around their fields, asking God’s protection and blessing on the crops that were just beginning to sprout.

The Latin word rogare means “to ask”, thus these were “rogation” processions.  The tradition grew of using processional litanies, often around the parish boundaries, for the blessing of the land. These processions concluded with a mass. The Rogation procession was suppressed at the Reformation, but it was restored in 1559. The poet George Herbert interpreted the procession as a means of asking for God’s blessing on the land, of preserving boundaries, of encouraging fellowship between neighbours with the reconciling of differences, and of charitable giving to the poor. The tradition of ‘beating the bounds’ has been preserved in some communities. In the latter   a group of old and young members of the community would walk the boundaries of the parish, usually led by the parish priest and church officials, to share the knowledge of where they lay, and to pray for protection and blessings for the lands. Others maintain the traditional use of the Litany within worship. In more recent times, the scope of Rogation has been widened to include petition for the world of work and for accountable stewardship, and prayer for local communities, whether rural or urban.

The Sunday before the Rogation Days came to be considered a part of Rogationtide (or “Rogantide”) and was known as Rogation Sunday. The Gospel formerly appointed for that day was from John 16, where Jesus tells his disciples to ask, and ye shall receive.

At St. Peter’s we have used this occasion to plant trees, “beat the bounds” by reviewing our property condition, pray for rain and to ask God to bless us with a good harvest later in the year.

A Rogation Treat – OnBeing interview with author Robin Wall Kimmerer.

Listen to the interview

She is the author of the Braiding Sweetgrass. From Bookshop.org “As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. In Braiding Sweetgrass, Kimmerer brings these two lenses of knowledge together to take us on “a journey that is every bit as mythic as it is scientific, as sacred as it is historical, as clever as it is wise” (Elizabeth Gilbert).

“Drawing on her life as an indigenous scientist, and as a woman, Kimmerer shows how other living beings–asters and goldenrod, strawberries and squash, salamanders, algae, and sweetgrass–offer us gifts and lessons, even if we’ve forgotten how to hear their voices. In reflections that range from the creation of Turtle Island to the forces that threaten its flourishing today, she circles toward a central argument: that the awakening of ecological consciousness requires the acknowledgment and celebration of our reciprocal relationship with the rest of the living world. For only when we can hear the languages of other beings will we be capable of understanding the generosity of the earth, and learn to give our own gifts in return. “

Organic Suburbs- Rogation re-defined

Smithsonian in the May, 2015 issue writes about a new trend in planned living involving farm life. Housing is connected not to golf courses or lakes but to gardens.and farm land. Interconnectively is the key concept. In some developments, apartments and homes are wedged together to make use of limited space and encourage social interaction.

There are already dozens of agritopian developments and, fueled by the local-food movement.  There is highly planned housing together with an environmental focus .  Waste water, for example is filtered in a biological treatment system and reused for irrigation. There as much focus on providing bike and hiking paths as streets.  Parks become common meeting grounds.

Serenbe is perhaps the country’s most popular and profitable “agritopia,” outside Atlanta. It tries to combine what it would term the “good life.” – arts, agriculture, education.

At Serenbe, there is a 25-acre organic farm. Plus there farmlands  all of which produce enougth vegetables to supply a number of restaurants, a farmers’ market and a  Community-Supported Agriculture program

Their website provides an attractive description “Year-round cultural events include outdoor theater from Serenbe Playhouse, culinary workshops and festivals, music events, films and lectures, boutique shopping, art galleries, a spa and trail riding, plus a robust Artist in Residence program featuring dinners and talks. “ Currently there are 400 homes

Links 1. Serenbe  2. Smithsonian article

Artists for Climate

 

Just in time for Rogation Sunday!

 

In 2021, TED Countdown launched a partnership with Fine Acts – a global creative studio for social impact – to kick off a series of SPRINTS, creative boot camps held at TEDx events worldwide.

The goal: Engage artists to envision a better future. In three years, this extraordinary collaboration has produced hundreds of inspiring works for The Climate Collection – a unique vault of open-license visuals.

They are here

Update on Snacks for Caroline County Public Schools

Based on information discussed at the February CERVE meeting regarding the need for snacks at the elementary schools in Caroline County, St Peter’s Vestry made a donation, along with many other churches, to raise $1268 to be spent on snacks for the three schools. Teachers at these schools have been individually providing snacks for their classrooms since many of the children cannot afford to bring a daily snack to school.  

One of the CERVE members coordinated with personnel at the three county elementary schools, getting input about what snacks would be wanted.  She then purchased juice boxes, fruit cups, apple sought and other healthy snacks and delivered snacks to the three schools.  With the donations received, the schools will receive snacks through the rest of this school year.  Needless to say, everyone is extremely grateful for this direct help for our Caroline County children. 

CERVE connects us with emergency outreach in Caroline County

St Peter’s has been a long-time participant in CERVE, which stands for Caroline Emergency Relief through Volunteer efforts.  Fred Pannell served as the Treasurer of CERVE for many years.  Boyd Wisdom served as our representative until Elizabeth Heimbach took that job.  St Peter’s representation will continue as various people attend the upcoming meetings.  Deputy Trey Clifton represented us in March.  Catherine Hicks attended in April.  The following people have signed up for the next several months.  

May 28—Johnny Davis
June 25—Elizabeth Heimbach
July 23—Linda Upshaw
September 14—Andrea Pogue
October 22—Larry Saylor

Consider representing St Peter’s and signing up for a meeting.  This is a great place to find out how St Peter’s, with other churches, can help to meet various needs in the county.   Find out about how the Department of Social Services, the Sheriff’s Department, the churches and other organizations in the county come together to meet emergency needs by providing emergency lodging and fuel assistance, and also help with utilities, rent, and prescription medicine

Anyone can join!  Please consider donating to CERVE and make a difference in the lives of our most vulnerable residents. Here is our Givelify link

Julian of Norwich, May 8

May is a month of prayer with the National Day of Prayer and Thy Kingdom come in two weeks Not to be forgotten is Julian of Norwich who was one of the first women authors.

“Pray, even if you feel nothing, see nothing. For when you are dry, empty, sick or weak, at such a time is your prayer most pleasing to God, even though you may find little joy in it. This is true of all believing prayer.” Julian of Norwich

Julian of Norwich was a 14th century mystic and writer. Julian’s book, Revelations of Divine Love is based on a series of sixteen visions she received on the 8th of May 1373. That’s 651 years ago today May 8, 2024. She became one of the first known female writers and one of the first published writers.

We also know her by her famous quote “All shall be well, and all shall be well, and all manner of things shall be well.” We celebrate her day on May 8, 2023.

At the age of thirty, stricken by a grave illness and believed she was on her deathbed. She was living at the time of the Black Death. (Records indicate half the population died during the plaque).  She hints that at this time she had nothing to live for and so she welcomed death.

The medical crisis passed, and she had a series of fifteen visions, or “showings,” in which she was led to contemplate the Passion of Christ. These brought her great peace and joy. In her “showings,” Christ revealed his bleeding and his dying as acts of unconditional love. Her concept of Christ changed over her life from a God of wrath to one warm and welcoming.

The experience transformed her life. She became an anchoress (one who lived a life prayer and contemplation), living in a small hut near to the church in Norwich, England where  she devoted the rest of her life to prayer and contemplation of the meaning of her visions.”

It is worth pointing out that Julian of Norwich was not a hermit. Even though she spent more than forty years living in a small cell attached to a church, she had a window that looked out onto the busy city street of Norwich. From this window she offered spiritual guidance to her community. She kept tabs on neighborhood news and soothed broken hearts. She accepted loaves of fresh baked bread and shared honey from the hives she kept. She was simultaneously protected from the world and connected to her community.

There were no barriers for Julian with Christ.  She talks of the “glorious mingling” of body and soul, matter and spirit. She insists on the marriage of nature and God, on panentheism as the very meaning of faith, and on the marriage of God and the human (for we, too, are part of nature): “between God and the human there is no between.”

Here is a podcast about her from Christianity Today – “In this episode of Prayer amid Pandemic, Amy Laura Hall, the author of Laughing at the Devil: Seeing the World with Julian of Norwich and a Christian ethics professor at Duke Divinity School, tell us why we know so little about Julian’s identity but why we still read her writings on the vision she received while sick today.”