St. Peter's Episcopal Church, Port Royal, VA
We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
Second Sunday after the Epiphany, Calling of the disciples, Part 1- Philip and Nathanael
“Today I find myself a long way from you and the children. I am at the State Prison in Reidsville which is about 230 miles from Atlanta. They picked me up from the DeKalb jail about 4 ’0 clock this morning. I know this whole experience is very difficult for you to adjust to, especially in your condition of pregnancy, but as I said to you yesterday this is the cross that we must bear for the freedom of our people. So I urge you to be strong in faith, and this will in turn strengthen me. I can assure you that it is extremely difficult for me to think of being away from you and my Yoki and Marty for four months, but I am asking God hourly to give me the power of endurance. I have the faith to believe that this excessive suffering that is now coming to our family will in some little way serve to make Atlanta a better city, Georgia a better state, and America a better country. Just how I do not yet know, but I have faith to believe it will. If I am correct then our suffering is not in vain.”
-An excerpt from a letter from Dr. King to Coretta King -October 26, 1960
Traditionally the week of prayer is celebrated between 18-25 January, between the feasts of St Peter and St Paul.
Check out the event website. The chosen theme is ‘You shall love the Lord your God… and your neighbor as yourself’ (Luke 10:27). Go and do likewise!
The materials for 2024 were prepared by an ecumenical team from Burkina Faso Burkina Faso is located in West Africa in the Sahel region, which includes the neighboring countries of Mali and Niger with It has 21 million inhabitants. 64% of the population is Muslim, 9% adheres to traditional African religions and 26% is Christian (20% Catholic, 6% Protestant).
From the materials “Burkina Faso is currently experiencing a serious security crisis, which affects all the communities of faith. After a major jihadist attack was mounted from outside the country in 2016, the security situation in Burkina Faso, and consequently its social cohesion, deteriorated dramatically. The country has endured a proliferation of terrorist attacks, lawlessness and human trafficking. This has left over three thousand dead and almost two million internally displaced persons in the country. Thousands of schools, health centers and town halls have been closed, and much of the socio-economic and transport infrastructure has been destroyed. Attacks targeting specific ethnic groups exacerbate the risk of inter-communal conflicts. In the context of this dire security situation, social cohesion, peace and national unity are being undermined.
“Christian churches have been expressly targeted by armed attacks. Priests, pastors and catechists have been killed during worship and the fate of others who were kidnapped remains unknown. At the time of writing, more than 22% of the national territory is outside the control of the state. Christians can no longer openly practice their faith in these areas. Because of terrorism, the majority of Christian churches in the north, east and north-west of the country have been closed. There is no longer any public Christian worship in many of these areas. Where worship is still possible, with police protection, usually in large cities, it has been necessary to shorten services owing to security concerns.
“Nevertheless, a degree of solidarity is emerging between the Christian, Muslim and traditional religions. Their leaders are working to find lasting solutions for peace, social cohesion and econciliation. …”
“Following the government’s calls for prayers for peace, social cohesion and reconciliation, individual churches continue to organize daily prayers and fasting. Action by the various Catholic and Protestant churches has intensified to assist displaced persons. Reflection and awareness-raising meetings have been organized to promote better understanding of the situation and of the value of fraternity, and to develop strategies for a return to lasting peace.
“The invitation to work together on the texts for the Week of Prayer for Christian Unity 2024 challenges the different churches in Burkina Faso to walk, pray and work together in mutual love during this difficult period for their country. The love of Christ that unites all Christians is stronger than their divisions and the Christians of Burkina Faso commit themselves to walking the path of love of God and love of neighbor. They are confident that God’s love will overcome the violence that currently afflicts their country.”
“The churches of Burkina Faso have invited us to join with them in a process of self-reflection as they consider what it means to love our neighbor in the midst of a security crisis
From SALT Blog
What does God’s Calling mean ?
Several possibilities:
1. Exploring what should I do with my life
2. Organizing Getting my bearings in the new year.
3. Be still and reflective. Listen for God’s calling.
“(1) God’s calling can be about “what I should do with my life,” but it also can be about getting our bearings, especially in times of trouble and disorientation. In fact, the word “orientation” comes from the Latin orientem (“east”), the direction of the rising sun and also (for Europeans and North Africans) the direction of the Holy Land. In times of turmoil, God reorients us, bringing us back to what’s truly most important.
“(2) How do we hear and follow God’s call? When we sense a prompting, an encouragement, or a tug on our sleeve, how do we recognize its source? From Samuel’s story, one mark of a divine summons is repetition, and so we might ask: Does the prompting persist, or is it fleeting? Another clue is in Eli’s advice to be still and deliberately, thoughtfully listen, making time and space for reflection (“Speak, for your servant is listening”). And a third potential sign is those “tingling ears” (v. 11): the Spirit’s work in our lives will challenge and stir us, and that inspiration can mean we are moving in the right direction.
“(3) Likewise, from John’s story we can glean that God’s calling typically meets us where we are. Andrew gets a trusted recommendation and a day with Jesus; Philip jumps aboard right away; and Nathanael engages in skeptical debate. In short, there’s no one right way to respond to God’s call. There’s plenty of room under the tent of discipleship, both for those ready to take the plunge and for those who’d rather put a toe in first…
“(4) One of the most celebrated definitions of vocation is Frederick Buechner’s: “The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.” It’s a lovely definition — but it sometimes doesn’t seem to fit. Moses, for example, doesn’t demonstrate much “deep gladness” when God calls him at the burning bush (Moses sums up the discussion with, “O my Lord, please send someone else!” (Ex 4:13)); nor does Samuel particularly glad when God calls him to deliver difficult news to Eli. In the Gospels, too, the disciples eventually experience their calling as leading them into struggle, not away from it. In the end, Buechner’s formula is still a valuable discernment tool, but so is its complementary opposite: “The place God calls you to is the place where your deep discomfort and the world’s deep blessings meet.” Especially in times of trouble and trial, this definition of vocation can be illuminating.
“(5) Finally, Jesus’ words (and Philip’s echo of them) — “Come and see” — stand out this week as a witness and a challenge. For both Andrew and Nathanael, and for many of us besides, second-hand reports just won’t do. We want to come and see for ourselves. For John, this is the primary mode of spreading the good news and growing the community of disciples — and churches today are wise to do the same. Try this line of questions with your community: If we were to invite a friend to experience the best of our congregation’s life and work with this simple, three-word invitation, “Come and see,” to what specifically would we invite them? A worship service, a service project, a small group meeting? Where and when do we most vividly, experientially embody the Gospel we proclaim?
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The Season after the Epiphany – Epiphany is all about establishing the identity of Jesus. Now that he has been born who is he ? Epiphany continues to define who Jesus is – healer, preacher and the Messiah, the last one comes early in Epiphany and continues.
Epiphany refers to the appearance of Jesus Christ as the savior of the world—of Israel and the Gentiles. For this reason, Epiphany is commonly associated with the visitation of the Magi (or “wise men”), who were almost certainly Gentiles, in Matthew 2:1–12.
We focus on the mission of the church to reach all the peoples of the earth with the great gift of God’s grace in revealing healing truth and light to the world.”
It is very much present oriented. The main idea of Epiphany is that Christ is the light of the world that came at Christmas and now beckons us to travel with Him ths year. The story of the Epiphany is about discovery—following a star to the source of salvation.Epiphany is filled with unexpected revelations that change our minds and ways – we have to be willing to experience them.
Epiphany is our jumping off spot. From the Eucharistic Prayer – “With each new day, you call us to feed the hungry, bring recovery of sight to the blind, liberate the oppressed, heal the broken hearted and bind up their wounds, and keep watch for the dawn of your reign on this earth. ”
1. From the book Love is the Way by Michael Curry
“Love is a firm commitment to act for the well-being of someone other than yourself. It can be personal or political, individual or communal, intimate or public. Love will not be segregated to the private, personal precincts of life. Love, as I read it in the Bible, is ubiquitous. It affects all aspects of life.”
“Love is a commitment to seek the good and to work for the good and welfare of others. It doesn’t stop at our front door or our neighborhood, our religion or race, or our state’s or your country’s border
On January 23, 2024, there will be a one night showing of a new movie entitled “A Case for Love“. The movie originated in 2019, prior to the pandemic by a team led by Brian Ide, a film director in California.
Watch the trailer
Get tickets – $12.75 or $9.50 seniors. Paragon theatre in Fredericksburg, 4pm and 7pm shows.
Link to Film Website.
The movie may be a good tie-in to our 2024 theme. St. Peter’s has a 2024 theme of “ Walk in Love” with 4 distinct seasons. The movie will be shown during one of those seasons, Epiphany, with a title of “Walk in the Light”. Light has been viewed as a metaphor for righteousness and goodness. As Bishop Curry writes in his book Love is the Way “Love as an action is the only thing that has ever changed the world for the better..” “Love is a commitment to seek the good and to work for the good and welfare of others.”
Ide writes about how the movie idea came to him “Recently, I had grown more and more troubled by the increasing divisive state of our culture, and found myself contemplating, “What can I do to help?”
“While that led to many considerations, at the end of the day, all I really knew how to do well is make movies. Combining this glaring need with my skills, I went about the task of making this documentary —to give voice to my own thoughts as well as many others around the country.
“Bishop Michael Curry, the Presiding Bishop of the Episcopal Church, inspired the film’s focus as he offered a solution to what ails us: “Love.” Specifically, “Unselfish Love.”
“As Bishop Curry wrote in his latest book, “When love is the way, the earth will be a sanctuary. When love is the way, we will lay our swords and shields down by the riverside to study war no more. When love is the way, there’s plenty of room for all of God’s children. When love is the way, we actually treat each other, well, like we are actually family.”
“Could the answer to society’s problems really be that simple and actually within the grasp of each of us? This film presents what I observed and encountered while criss-crossing back and forth across the U.S., in search of the answer. Viewers must decide for themselves, and if their answer is “yes,” they will hopefully be inspired to live—intentionally—more selflessly and become part of the solution, making their own case for love
“In the documentary, our film team travels the U.S. searching for people living their lives selflessly and interviews them about how that way of living affects others and themselves. We also interview random people on the street, discussing where they’ve witnessed unselfish love and where they’ve seen its absence. We also learn what well-known figures, including Pete Buttigieg, Al Roker, Sam Waterston, John Danforth, Becca Stevens, Jon Meacham, Russell Moore, Kelly Brown Douglas, and Jim Clyburn, have to say about the topic. Finally, Bishop Michael Curry places all we’ve seen into context.
“Subjects explored: Racial Justice, Sexual Identity, Military Service, Foster Care, Politics, Sexual Trafficking, Disability, Loss of Loved Ones, Refugees, Volunteering, Food Justice and more.
“What’s the verdict on “A Case for Love“? Is unselfish love the antidote to what ails us? Join us January 23, 2024 and decide for yourself!
“The film will be shown on one night in about 1,000 locations. The closest location to us is Paragon movie theatre in Fredericksburg. There are two times – 4pm, 7pm. The film is about 2 hours. The admission is $12.75 adult and seniors $9.50.”