We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, who are still here, and we honor with gratitude the land itself and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

The Story Corps Christmas sermon from 2017 –

Flashback to a gem from Christmas, 2017. …”This story is the good news of Christmas– the story of open doors and open hearts, forgiveness, and unexpected generosity.”

Dr. William Lynn Weaver with his younger brother, Wayne, in Knoxville, Tennessee in 1963. Courtesy of the Weaver family.

“I recently heard this story on Story Corps.

On a cold Christmas Eve in 1967, just before dark, William Weaver, age 18, home from college, was walking down the street in his small neighborhood in Knoxville, TN,  when a young boy rode by on a bike.

“Hey,” William thought to himself.  “That looks like my brother’s bike.”

So when he got home, he asked his little brother Wayne where his bike was.  And his brother said it was outside against the steps.

“No, it’s not,” said William.  “It’s gone.”

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Our Christmas Invitation..

This is our Christmas invitation video. Thanks to the Episcopal Church for the footage and voice overlay. The video is somewhat long at 3:20 minutes but it has a vital message. As the carpenter builds a manger, we use the message about Jesus to also build – a better world.

Our Christmas Eve service Dec. 24, 4pm St. Peter’s 823 Water Street, Port Royal, Virginia or on the web

The basis of the video is Luke’s Christmas story from Luke 2. Luke is writing about the true “savior of the world,” one from the line of the great King David. He looks to Bethlehem, the city of David, and not to Rome, the city of Caesar.

The birth is announced to shepherds in the field, and not to the powerful in rich palaces. The scandal of the virgin birth is not so much that Mary was a virgin. The scandal was that Jesus–a poor kid from a backwater town–was born of a virgin.

The word savior appears only three times -Luke 1, Luke 2, and John 4. It was a politically charged term since the Roman Caesar Augustus was known as “the savior of the world.” He had brought peace to the world, the pax Augusta and in gratitude people celebrated his birthday and remembered the gift of peace received in and through him.

Jesus’ peace is not the same as the peace brought about by Caesar Augustus. It has more in common with the quality of life envisioned in the Hebrew word, shalom, (be whole, be complete). In Luke’s scriptures this word meant not merely the end of hostilities, but rather the well-being that comes from God

Throughout his gospel Luke tells the story of the work that helped earn for Jesus the title “Savior.” In a world where Samaritans were despised he showed Jesus telling stories in gratitude to God. In a society which treated women as second class citizens he showed Jesus welcoming them into his fellowship, along with the disciple, and taking them with him on his travels through the cities and villages of Galilee. In a religious community that excluded sinners, he showed Jesus eating and drinking with them, telling stories accenting God’s care for them, and extending his hospitality and best wishes to them. The Jesus of Luke’s gospel was one who broke through the barriers of nationalism, sexism, and religious chauvinism, who awakened repentance, set people free, who opened communities and brought in peace. Indeed, as Luke stated, he was One who had come “to seek and to save the lost” (Luke 19:10).

The shepherds share what they have learned about Jesus. Already, we get signs of the mutuality and reciprocity of the kingdom of God. The shepherds share with each other, and with Joseph and Mary. The words of the shepherds stir “all” who hear them. They return praising God.

That’s the savior we welcome this Christmas.

Advent 4 – Apollo 8, Christmas Eve at the moon

It has been more than 50 years since this mission and since the first 10 verses of Genesis was read to 1.5 billion people, the largest audience to that time.

It was commemorated by a celebration at National Cathedral on Dec. 11, 2018 called “Spirit of Apollo”. The webcast is here.

Dean Randy Hollerith introduced it. Hollerith called it an “this amazing mission that I would call a pilgrimage. It revealed not only dark side of the moon and but gave our most powerful images of our small and fragile world God’s precious gift awash in an unimaginably large universe. I think of it as a holy journey not only what it accomplished and what it showed of our place in our God’s grand’s creation.”

The six-day mission lifted off on Dec. 21, 1968, with its crew of Frank Borman, Jim Lovell and Bill Anders.

The voyage had many firsts.

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Rejoice this Advent! Sacred Group votes for scholarship funds for 2024

Sacred Ground voted unanimously by email in early December to fund the recommendation forwarded by Jessica Thompson at Germanna for scholarships for students entering the trades. Each student is “in financial need and from underserved populations.” The $2,700 would be split equally to pay for their training.

Each student owes approximately $1,500 for the classes to complete the training. We will pay for the additional expense for each student through additional scholarship funds. We will have a scholarship reception in the spring where we can have the committee attend and meet students that benefit.

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Advent 4 – Cry of a Tiny Baby

A post from teacher and theologian David Lose: "So maybe I shouldn’t describe this Christmas carol as “unlikely” in that Bruce Cockburn has explored the Christian story and theology, along with issues of human rights, throughout his forty-year career. But it may very well be unfamiliar to you. If so, you’re in for a treat, as the Canadian folk and rock guitarist, singer-songwriter’s beautiful retelling of the Christmas story blends elements of both Luke’s tender narrative of the in-breaking good news of God to the least likely of recipients – a teenage girl, her confused fiancee, down-and-out shepherds – with Matthew’s starkly realistic picture of a baby that threatens kings by his mere existence. 

Here’s the link to a video with the words .   

Advent 4 – Blessed like Mary

By David Lose

Notice one thing: before Mary says “yes,” she is blessed.

Why does this matter? Because I think it captures not only the important role Mary plays in the Gospel story but also reveals a central dynamic of the Christian life.

First, to Mary. She is regularly hailed as a model of faith for her acceptance of the role God invites her to play as the mother of Jesus. And for good reason. Throughout Luke’s Gospel, the willingness to trust the promises of God is the mark of discipleship. And so Elizabeth believes that in her old age she will nevertheless bear John, and the disciples believe they will fish for people, and the repentant thief believes Jesus is innocent and asks his blessing and so on. Similarly, Mary also believes God’s promises.

But what is it, exactly, that Mary believes? Yes, she believes Gabriel’s announcement that she will bear Jesus. But before that, she believes that God noticed her, that God favors her, that God has blessed her and has great plans for her.

And this, I think, leads us to a central dynamic not only in the Gospel but also the Christian life itself: the first, and in some ways the most important, thing we are called to believe is that God similarly notices, favors, and blesses us. And once we believe that, we can do incredible things.

Blessing, you see, is a powerful thing. And, sadly, a rare thing. We live in a world that seems geared toward rewards and punishments. Whether at work or school or even home, we have been conditioned to expect people to give us only what we deserve. But blessing operates on a different logic. Blessing is never deserved, but always a gift. Blessings intrudes into, interrupts, and ultimately disrupts our quid pro quo world to announce that someone sees us as worthy and special apart from anything we’ve done.

And perhaps because it’s so rare, it’s also hard to believe. Certainly this is true of Mary. She is perplexed by the angel’s announcement that she is favored by God. “What have I done,” Mary may wonder, “to merit God’s notice and favor.” But that’s of course just what blessing is – unmerited and undeserved regard and favor. And as the blessing sinks in, Mary is able to open herself to the work of the Holy Spirit to use her to bless the whole world through her willingness to carry Jesus.

Which is why I think it matters that we notice that before Mary says “yes,” she is blessed.

You see, here’s the thing: I think our people have a hard time believing that God favors them, too. Even that God notices them. Not on Sunday. Most of us figure God is watching us on Sunday, if only to see if we’ll make it to church. 🙂 Rather, we wonder if God even notices us, let along favors us, the rest of the week. Work, school, our home life – these can seem like such mundane things and hardly worth God’s attention. And yet in this story we hear about God noticing and blessing someone who by all accounts is a nobody in the ancient world. And when this nobody young girl believes God’s blessing and accepts God’s favor, the world begins to turn.

This is why I think this passage is so important, not because it lifts up Mary as the exception, but rather because it identifies her as an example of what can happen when you believe that God notices, favors, and blesses you: you may just change the world!  

We might invite folks to take just a moment or two to imagine where they will go this week, what they will do, whom they will meet, and how in each of these circumstances God is noticing them and blessing them so that they might be a blessing to the world. It might take a while for your people to believe this. After all, so many of the voices in our lives conspire to make us feel like nobody and nothing. But in time, if we can say it again and again, it may just sink in that God has noticed, favored, and blessed us so that we might in turn bless and change the world. 

Toward helping God’s blessing sink in, I’d even invite you to consider ending the sermon – or perhaps the whole service – by re-creating some of this scene, where you might say to your folks, “Greetings, favored ones. The Lord is with you and plans to do great things through you.” In turn, your people might answer, “How can this be?” And you may answer, “Whether at work or school, whether at home or in the world, the Holy Spirit is with you and will guide you in all you do and say so that you may be a blessing to the world.” And your folks may conclude, “Let it be according to your word.”

Advent 4 – Space in the Manger

by Meghan Cotter. Meghan is executive director of Micah Ecumenical Ministries, a faith-based nonprofit that offers holistic care to the community’s street homeless

"Some time back, I watched a friend in need attempt to repair five years worth of disintegrating relationships. The library, a local gymnasium, a number of area businesses and even her family had cut off ties in response to her boisterously disruptive behavior.  

" She’d picked up criminal charges—a few nuisance violations, a trespassing or two and an assault on an officer. At times, even the agencies trying to help her had been left with little choice than dismissing her from their facilities. But the more the community isolated her, the more volatile became her symptoms. She grew angrier and louder. Her self-appointment as the spokesperson for her homeless peers turned radical, even threatening. Feeling ignored and stripped of personhood, she waltzed into a church one Sunday, intent on being heard. Just in time for the sermon she rose from the congregation, rolled out a sleeping bag and unleashed a number of choice words to convey the plight of Fredericksburg’s homeless.

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Advent Season Resources

An online Advent potpourri in 6 categories of things to do in Advent – Read, Watch, Learn, Listen, Pray and Reflect and Make. There is something for everyone!

An Advent Collection

Read includes key points of Advent, the beginning of Advent, and waiting

Under Watch there are  videos –Nativity: The Art and Spirit of the Creche and The Story of Silent Night .

The Learn tab has the classes we have had at St. Peter’s including Luke’s Canticles, Matthew’s Infancy Stories, Christmas Carols and Dickens.

Listen includes Lessons and Carols from National Cathedral as well as an exploration of Antiphons .

Pray and Reflect features Advent meditations  a workshop involving prayer, scripture, candlelight and an adaptation of the Way of Love for Advent.

Finally Make has all sorts of crafts from Advent calendars, cooking and wreath creation.

Advent Online Learning

Many of these courses were part of Christian education in earlier years before COVID classes were before church.-

https://www.news.churchsp.org/courses/

No login or password is needed. You can start and stop the courses as desired. 

  1. Dickens A Christmas Carol and the Bible A deep read into the Christmas classic for references to the Bible and Dickens’ religious beliefs.
  2. Handel’s Messiah, Prophecy and Birth of the Messiah. The story of the Christmas part of the Messiah together with the music.
  3. Luke Canticles – Based on a book which examines 4 canticles in the Gospel of Luke, including the infancy story. A favorite!
  4. Matthew’s Infancy stories – Comparable to Luke but with a decidedly Jewish character and an emphasis on Joseph.
  5. The Twelve Days of Christmas Carols – 15+ carols for the days leading to Christmas. The background and musical selections are included.
  6. The new one this year is Renaissance Art and the Christmas Story. The Renaissance was the first period where art came into its own depicting the stories we know and love. The study is divided by subject and includes about 15 art examples.

Advent Meditations – Living Compass

Living Compass produces a book of daily meditations for Advent- “Living Well through Advent which begins Dec. 3

https://shop.livingcompass.org/collections/advent-and-lent-resources   The printed copy is $1 and the download is free.  (We have purchased 20 copies.)

The Living Compass Model for Well-Being offers us guidance in four dimensions of our being: heart, soul, strength, and mind and focus on how they are interconnected. The goal is wellness and wholeness

The theme this year is “Practicing Wonder as we move toward Christmas.”  Each week has an example of it demonstrated by the lives of the author

Week 1 is the connection between wonder and love. Through time and space, adversity and divide, love remains. Love is a constant. Like love, wonder opens the heart and touches our soul.

Week 2 is the connection between wonder and stories. Stories so often help us remember the One whose love we are preparing to celebrate, and those who have taught us so much about wonder and love through the years. Think of the diverse family members in your family

Week 3 explores the connection between wonder and thin places, be they physical, spiritual, emotional, or relational.  . A thin place is a location where the distance between God and Heaven and the Earth is thin. It is a place where deep transformation can happen as we strengthen our personal connection to God.

Week 4   is  the wonder of  God as made manifest in Mary’s faith and courage described in Luke, the birth of Jesus, and the reverent response of the shepherd