St. Peter's Episcopal Church, Port Royal, VA
We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
Mon., Feb. 26th, Bingo Night 6-7:30PM at Port Royal Fire Department St Peter’s is serving as a Partner in Education with the Caroline County Public Schools.
We will be providing snacks for the Caroline County. If you would like to help, please bring granola bars, individually wrapped bags of trail mix, or small bottles of water and place them in the back pew by Sunday, Feb. 25.
After the Ascension of Jesus, the Apostle Peter, in a “general assembly of the faithful” declared the need for a 12th apostle, since Judas was no longer one of the twelve. With all the questions, doubts, and dangers facing the apostles, they chose to focus their attention on finding a twelfth apostle. Twelve was a very important number to the Chosen People: twelve was the number of the twelve tribes of Israel. If the new Israel was to come from the disciples of Jesus, a twelfth apostle was needed.
One hundred and twenty people were gathered for prayer and reflection in the upper room, when Peter stood up to propose the way to make the choice.
Peter had one criterion that, like Andrew, James, John, and himself, the new apostle be someone who had been a disciple from the very beginning, from his baptism by John until the Ascension. The reason for this was simple, the new apostle must become a witness to Jesus’ resurrection. He must have followed Jesus before anyone knew him, stayed with him when he made enemies, and believed in him when he spoke of the cross and of eating his body — teachings that had made others melt away.
Two were considered as most worthy of the dignity–Joseph, called Barsabas, and, on account of his extraordinary piety, surnamed the Just, and Matthias. Matthias was chosen by lot. Clement of Alexandria says that Matthias, like all the other apostles, was not chosen by Jesus for what he already was, but for what Jesus foresaw he would become. He was elected not because he was worthy but because he would become worthy
Matthias was one of the disciples about which little was written. However, the Book of Acts records that he had been a consistent follower from Jesus’ baptism until the Ascension. We do know that he was present at the Pentecost.
Perceptions can change in scripture and your mission can change too.
On Jan 18, the date of Peter’s confession Mark 8:27-30 Jesus went to the predominately pagan region of Caesarea Philippi to question and deepen his disciples’ understanding of his role and theirs. “Who do you say that I am?” Peter got it right- Jesus is the Messiah.
On Last Epiphany on the Transfiguration (Feb. 11) Mark 9:2-9, Peter now misread the situation wanted to build three tents, preserving the event much longer.
Now this Sunday on Lent 2 (Feb. 25) with an earlier sripture Mark 8:31-38 Peter who had correctly identified Christ as the Messiah now gets Christ’s mission wrong. Peter saw Jesus as his Messiah who was to save Israel from the Romans. Peter’s view of the Messiah was not one who went to the cross, rejected, and died. He was just told he was wrong but rebuked, set in his place.
This is a different response from when Jesus called the first disciples. Jesus calls the first disciples, saying simply, “Follow me, and I will make you fish for people”. In other words, there are people who want to hear Jesus’ message, and he invites them to follow and be part of spreading Good News that is eagerly received. They are part of the advertisment.
They have seen the results in healing the sick of all ills into many remote communities. He has fed the many and he has drawn huge crowds. And don’t forget his proclamation of a new Kingdom, not that of the Romans.
Now, Jesus is seemingly making an about face. Peter is questioning that saying – What is this Kingdom when the leader is tp be killed ?
Deny self, take up the cross and follow ? Now it seems to be a mission of confrontation that not everyone is up to. Peter is thinking “Did I sign up for this?”
Our confrontation is take Jesus message into the world where there is suffering is broad. We may not be setting up to be killed but there is death to many of our solitary desires to witness a larger pictures. As Debi Thomas writes “To take up a cross as Jesus did is to stand in the center of the world’s pain.”
“Taking up the cross means recognizing Christ crucified in every suffering soul and body that surrounds us, and pouring our energies and our lives into alleviating that pain — no matter what it costs.”
Our challenge for our ministries is to seek areas where is pain, trouble or other dislocation and see what we can do to ameliorate that. How can life be made better?
For instance, Sacred Ground will look at the food issue involving children. Food insecurity is higher among children than the population as a whole. While Caroline County provides free breakfast and lunches, there is the need for snacks for tutoring activities outside of the normal school day. What about meals at home on the weekends and during the summer ?
There other possible avenues involving mentoring and adopting a classroom that need to be discussed.
It’s nice to be here together as we begin Lent. These lessons that we have last Sunday and this Sunday are monumentally important because of what they teach us about the coming of the Kingdom, which is here, about the Messianic age which has now begun and how we are to live in it. The way I think to begin is to understand the importance of knowing symbols and what they mean because you can’t have a spiritual understanding of scripture if you don’t understand symbols and so that’s how we’re going to spend some time on this morning.
But I want to say to you first about Lent. I think sometimes we miss the point because I know people who are intent upon giving things up. I’m not going to have any popcorn or I’m going to give up wine. Some people take on things. I think both of those approaches are not quite what lent’s about and particularly the idea of giving up things. It’s not that you give up things that bring you pleasure or are good for you or make you happy, the idea is to give up things that are bad for you. The focus of what you give up is not the things that are lifegiving and happy that help you get along in this life and that you enjoy. You don’t give those things up. It’s not the idea for us to suffer. The idea is for us to grow spiritually and the way you grow spiritually is to make an intentional effort to give up those things that are not good for us
The lessons of last Sunday and this are just chocked full of powerful symbols for us to understand. The first one is that water – Jesus being baptized in the water. Remember the way to read scripture is to always look for the spiritual meaning in it. Don’t read it for what’s on the surface, read it for the spiritual meaning that is in it.
1. The Penitential Order, Decalogue, Kyrie
2 Hymn -“Lord, who throughout these forty days”
3. Gospel and Sermon
1. Trinity – Paying attention in Lent
In the sobering stillness of Lent, we surrender our busyness and preconceived ideas and open ourselves up to being surprised and changed by God’s love. We practice paying attention. We may find ourselves led down paths we didn’t expect — right to our own wildernesses. And as we are loved through our discomfort, we see the work God is doing in the world to bring about justice and peace, and we become part of that work. In letting go, we make room for new life, even in the most inhospitable of places.
Who knows where God will send us — beloved and driven by the Spirit — to help heal our broken world?
Do you remember when you learned the Lord’s Prayer ? I don’t and I bet you don’t either. “God’s Garden”, ages 5-9 began learning it during Lent on Feb. 18 to be ready by Easter.
Two techniques were used. A “signing” video was played and the children over the course of the session became adept in learning the Lord’s prayer in this manner by imitating the movements and text from the teacher. Moving hands and bodies almost reminded one of an exercise class.
The second technique was adding a cross to a piece of paper where the prayer written on the arms of the cross. The children used their fingers to trace the path of the prayer. Much less aerobic! You could also learn a segment at a time.
We have two videos showing how it went:
1. Signing
2. Tracing
This is week 1 of Bishop Wright’s 5-part Lenten teaching series themed “Letting Go”. “Letting Go” is letting go of those things and ways that hold us back- weights, obstacles, and sin.
Week 1, Lent – “The Spirit “drove”Jesus into the wilderness and away from the familiar for a season. Spirit herded/hearted him away from home and routine, placing him among “wild beasts” and in the hands of attentive “angels.” He was at the same time, vulnerable and cared for.
“Adventures with God are always like that, God subtracts and then God multiplies. That’s fine for Jesus and his adventure, you might say, but who wants to leave the familiar, really? Remember whether we’re talking work, marriage, learning or life with God, the familiar should come with a warning label! The familiar can become a rut and a rut can become a grave. If we’re not careful we can adventure-proof our lives and make them memorials to who we and God formerly were rather than living testimonies to who we and God are right now. ”
First Sunday in Lent
Coming up
Quick link to Feb, 2024 Lent Calendar
Quick link to March, 2024 Lent Calendar
Lent began Feb. 14 (Ash Wednesday)
The Prelude – Shrove Tuesday pancake supper
Lent Basics
3 key points about Ash Wed
Ash Wed. 2024, 7pm service
Photographs – Ash Wed
Videos – Ash Wed
Lectionary
Bulletin
The Ash Wed service
Art for Ash Wed
“Letting Go”, Diocese of Atlanta
Conversation about Ash Wed
Lent Stations:Vices & Virtues
Lent at St. Peter’s
Ministries
God’s Garden- Learning the Lord’s Prayer
God’s Garden – The Alleluia Banner, Part 2
The Alleluia Banner, Part 1
Souper Bowl Sunday results
Discretionary Fund donations Feb. 11
Lenten Study – The Creeds
Village Harvest Jan., 2024
Bingo Night Jan 26, 6pm-7:30pm
Sacred Ground, Jan., 2024
Black History Month, Feb., 2024
Black History month
Absalom Jones remembered Feb. 13
Rosa Parks birthday Feb. 4
Visit to Belle Grove, Feb. 2018
A Case for Love
Case for Love Journal – After the Movie
The Way of Love – a summary
How can we walk in the Way of Love?
Lent 1, Year B Lectionary Sunday, Feb. 18, 2024
I.Theme – Developing covenant relationships
"The Peaceable Kingdom" – Edward Hicks, 1834
The lectionary readings are here or individually:
Old Testament – Genesis 9:8-17
Psalm – Psalm 25:1-9 Page 614, BCP
Epistle –1 Peter 3:18-22
Gospel – Mark 1:9-15
Connections between the readings – Noah enters the waters in the ark, sojourns for a time adrift, and emerges with a new covenant of co-creative transformation; In 1 Peter, the covenantal relationship of co-creative transformation that emerges from the Flood is now taken up and extended in the covenant of new life in Christ that is marked and sealed in baptism. The saving power of baptism lies in its role as “an appeal to God for a good conscience,” an active connection to God that brings an intensive and intimate knowing of God’s aims and intentions for our actions. In the Gospel reading, Jesus enters into John’s baptism, sojourns for a time in the wilderness, and emerges with a new proclamation of the reign of God.