We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

What is Juneteenth and Why Do We Celebrate on June 19?

Because the Southern Confederacy viewed themselves as an independent nation, the Emancipation Proclamation did not immediately free all of the enslaved population because the Rebel governments would not enforce Lincoln’s proclamation. Texas became a stronghold of Confederate influence in the latter years of the Civil War as the slaveholding population ‘refugeed’ their slave property by migrating to Texas.

Consequently, more than 50,000 enslaved individuals were relocated to Texas, effectively prolonging slavery in a region far from the Civil War’s bloodshed, and out of the reach of freedom—the United States Army. Only after the Union army forced the surrender of Confederate General Edmund Kirby Smith at Galveston on June 2, 1865, would the emancipation of slaves in Texas be addressed and freedom granted. On June 19, 250,000 enslaved people were freed.

The issuing of General Order No. 3 on June 19, 1865, marked an official date of emancipation for the enslaved population. Nonetheless, those affected faced numerous barriers to their freedoms. General Order No. 3 stipulated that former slaves remain at their present homes, were barred from joining the military, and would not be supported in ‘idleness.’ Essentially, the formerly enslaved were granted nothing beyond the title of emancipation. The official end of slavery in the United States came with the ratification of the 13th Amendment in 1865.

After becoming emancipated, many former slaves left Texas in great numbers. Most members of this exodus had the goal of reuniting with lost family members and paving a path to success in postbellum America. This widespread migration of former slaves after June 19 became known as ‘the Scatter.’

World Refugee Day, June 20

“Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” – Hebrews 13:2

World Refugee Day was established by the United Nations General Assembly in 2000 to celebrate the strength and courage of those around the world who have been forced to flee their home country to escape prosecution or conflict.   World Refugee Day helps to raise awareness about the growing refugee crisis in places like Syria and Central Africa and to focus on ways to improve the lives of refugees. 

“ Refugee” is a legal term used to define an individual who:

“…owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.” (1951 Geneva Refugee Convention.) 

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The Connection – Juneteenth (June 19) and World Refugee Day (June 20)

Juneteenth is related to World Refugee Day.

Juneteenth and World Refugee Day are times to celebrate what has been done to make our world better for all and reminds us to recommit ourselves to the healing work we need to do before we can all truly be free. It also reminds us to attend to the systemic forces that prevent change, keep oppression in place, and distract us with the falsehood that one person’s freedom must be another person’s loss. As the Rev. Dr. Martin Luther King, Jr. said, “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”—Ruth Frey

Jesus disturbed the comforted and comforted the disturbed – Ryan W. Clayton

Junetenth is about personal freedom. World Refugee Day also proclaims the value of each person as a unique child of God and commit ourselves to the healing and wholeness of all persons.

There is a community element as well. As the Bishop of Atlanta writes “God rejoices when we celebrate the truth-that we were made for each other and for God’s glory. “How good and how pleasant it is for brothers and sisters and siblings to dwell together in unity.”

Juneteenth also preserved the integrity of the family by allowing families to stick together without the possibility of being sold. World Refugee Day remembers and honors the families and individuals made homeless by disasters, wars, poverty, and intolerance around the world.

Midsummer’s Night – June 21-24, Solstice June 20

Midsummer’s Night, Celebrate Light and community-  

We pass Midsummer’s Night in June . European celebrations that accompany the actual solstice, or that take place on a day between June 21 and June 24, and the preceding evening. This year it is being celebrated on June 24.

In the US, we tend to celebrate the solstice, a one day event which occurs June 20, 4:50pm.

The solstice occurs when one of Earth’s poles is tilted toward the sun at its most extreme angle, and due to Earth’s tilt, this happens twice a year. In the Northern Hemisphere, the summer solstice falls in June (while the Southern Hemisphere experiences the winter solstice), and in the Southern Hemisphere, it falls in December (while the Northern Hemisphere experiences the winter solstice).

The Midsummer’s night celebration began in pre -Christian times when it was believed that forces could slip between this world and the next at a time when there was more light than at any time of the year. Fires were lit to ward off the evil spirits.  

We may think of Midsummer’s Night in terms of Shakespeare’s play of the same name. Ironically, most of the play takes place in a dark forest in a wild, mysterious atmosphere, rather than in the light, in which the magical elements of Shakespeare’s plot can be played out. One of the subplots involves the brawl of the ferries, Oberon and Titania which creates a disturbance in nature.  

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Sunday Links, Trinity Sunday, June 15, 2025

  • Web site
  • YouTube St. Peter’s Page for viewing services
  • Facebook St. Peter’s Page
  • Instagram St. Peter’s Page
  • Location – 823 Water Street, P. O. Box 399, Port Royal, Virginia 22535
  • Staff and Vestry
  • Wed., June 11, Ecumenical Bible Study, Parish House, 10am-12pm Reading Lectionary for Trinity Sunday
  • Sunday, June 15, 11:00am, Trinity Sunday, First Sunday after Pentecost.

  • Saturday, June 28, Episcopal Church Men Open House, 3pm-6pm at the Church. See below. Please RSVP, Ken Pogue, ECM Co-Chair (540-847-9017) by Wed, June 20.


  • All articles for Sunday, June 15, 2025
  • Recent Articles, Trinity Sunday, June 15, 2025

    “Angels at Mamre” – Rublev

    Trinity Sunday
    God the Father, God the Son, God the Holy Spirit, Creator, Redeemer, Sanctifier

    Remembering St. Barnabas, June 11
    Lectionary Trinity Sunday, Year C
    Visual Lectionary, June 15
    Commentary, June 15

    Trinity Sunday
    What the Trinity and what it is not
    The Importance of Trinity Sunday
    The Trinity in Nature
    Visualizing the Trinity
    Nicene Creed, line by line
    Trinity Sunday Hymn – Holy, Holy Holy
    Trinity Sunday – the Trinity Knot

    Father’s Day and Juneteenth
    Father’s Day Prayer
    What is Juneteenth and Why celebrated on June 19?

    Commentary, Trinity Sunday, Year C

    I. Theme – The Trinity points to the mystery of unity and diversity in God’s experience and in the ongoing creative process

     Holy Trinity– Anton Rublev (1430)

    The lectionary readings are here  or individually:

    First Reading – Proverbs 8:1-4, 22-31 Psalm – Psalm 8 Epistle –Romans 5:1-5 Gospel – John 16:12-15

    The first reading reminds us of the holiness and wisdom of God’s personal mystery. The second reading invites praise for God’s glory, which we hope to share through our cooperation with God’s Spirit at work in us. In today’s gospel, Jesus promises the Spirit, who will convict the world and guide the disciples into truth.

    Our language about God springs from our experience of God’s activity and, at best, only points to divine mystery. Though we know that all our language about God is metaphorical and that all our most comprehensive explanations fall short of God’s essential mystery, nevertheless we continue to be lured by God’s holy mystery.

    Though we freely admit that God is beyond our rational capacity, we also recognize that God is not beyond our experience. Our metaphors move from what we know best to what we experience as lesser known. Our touchstone to the mystery of the Trinity is first of all the mystery of our own self. Despite our most persistent efforts to “know our self,” there is always so much more of our self that escapes our scrutiny.

    And the mystery of human selfhood spills over into our encounters with the mysterious others in our lives. Even those closest to us–our parents, children, spouses and friends–remain somehow other and surprising.

    How do we know God? The question is not merely academic, but influences our deepest belief and behavior. The Trinity is not a heavenly riddle but an ongoing revelation, filling and blessing us and our days.

    The Trinity, along with the Incarnation and the divine presence in history, is one of the great antidotes to the tendency of some Christians to see God as apathetic, a-historical, and unchanging in contrast to the passionate, evolving, and transitory world of time and space.

    This lively God has not decided everything in advance without consulting the creaturely world, nor has the living God imaged the whole unfolding of history in one eternal, unchanging vision. The Trinitarian God suggested by today’s passages embodies loving fidelity through intimate and changing relationships with the unfolding world and its inhabitants

    God is constantly doing something new, and God is constantly being revealed to us in new ways. God is still speaking through the acts of creation, which Wisdom (which also has at times been interpreted as the Holy Spirit in the New Testament) is part. Maybe even the Trinity falls short in showing us the way God is made known to us, but we have used it throughout Christian history

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    Trinity Sunday

    Trinity Sunday, the first Sunday after Pentecost, honors the Holy Trinity—the Father, Son and Holy Spirit. Although the word “trinity” does not appear in Scripture, it is taught in Matthew 28:18-20 and 2 Corinthians 13:14 (and many other biblical passages). It lasts only one day, which is symbolic of the unity of the Trinity. 

    Trinity Sunday is one of the few feasts of the Christian Year that celebrates a reality and doctrine rather than an event or person. The Eastern Churches have no tradition of Trinity Sunday, arguing that they celebrate the Trinity every Sunday.  The Western Churches did not celebrate it under the 14th century under an edict of John XXII

    Since that time Western Christians have observed the Sunday after Pentecost as a time to pause and reflect on the Christian understanding of God

    The intention of the creeds was to affirm the following core beliefs:

     -the essential unity of God  

     -the complete humanity and essential divinity of Jesus  

     -the essential divinity of the Spirit  

    Understanding of all scriptural doctrine is by faith which comes through the work of the Holy Spirit; therefore, it is appropriate that this mystery is celebrated the first Sunday after the Pentecost, when the outpouring of the Holy Spirit first occurred.  

    The Trinity is best described in the Niceno-Constantinopolitan Creed, commonly called the Nicene Creed from 325AD.

    Essentially the Trinity is the belief that God is one in essence (Greek "ousia"), but distinct in person (Greek "hypostasis"). The Greek word for person means "that which stands on its own," or "individual reality," but does not mean the persons of the Trinity are three human persons. Therefore we believe that the Father, the Son, and the Holy Spirit are somehow distinct from one another (not divided though), yet completely united in will and essence. 

    The Son is said to be eternally begotten of the Father, while the Holy Spirit is said to proceed from the Father through the Son. Each member of the Trinity interpenetrates one another, and each has distinct roles in creation and redemption, which is called the Divine economy. For instance, God the Father created the world through the Son and the Holy Spirit hovered over the waters at creation. 

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    An Introduction to the Trinity – what it is and what it is not

    The core belief

    The doctrine of the Trinity is the Christian belief that there is One God, who is Father, Son, and Holy Spirit.

    Other ways of referring to the Trinity are the Triune God and the Three-in-One.

    The Trinity is a controversial doctrine; many Christians admit they don’t understand it, while many more Christians don’t understand it but think they do.

    In fact, although they’d be horrified to hear it, many Christians sometimes behave as if they believe in three Gods and at other times as if they believe in one.

    Trinity Sunday, which falls on the first Sunday after Pentecost, is one of the few feasts in the Christian calendar that celebrate a doctrine rather than an event.

    A fundamental doctrine

    The doctrine of the Trinity is one of the most difficult ideas in Christianity, but it’s fundamental to Christians because it:

    -states what Christians believe God is like and who he is

    -plays a central part in Christians’ worship of an “unobjectifiable and incomprehensible God”

    -emphasises that God is very different from human beings

    -reflects the ways Christians believe God encounters them is a central element of Christian identity

    -teaches Christians vital truths about relationship and community

    -reveals that God can be seen only as a spiritual experience whose mystery inspires awe and cannot be understood logically

    Unpacking the doctrine

    The idea that there is One God, who is Father, Son, and Holy Spirit means:

    -There is exactly one God

    -The Father is God
    -The Son is God
    -The Holy Spirit is God
    -The Father is not the Son
    -The Son is not the Holy Spirit
    -The Father is not the Holy Spirit

    An alternate way of explaining it is:

    There is exactly one God

    There are three really distinct Persons – Father, Son, and Holy Spirit

    Each of the Persons is God

    Common mistakes

    The Trinity is not

    -Three individuals who together make one God

    -Three Gods joined together

    -Three properties of God

    BBC’s Trinity Page

    The Importance of Trinity Sunday

    Article from Building Faith – “Three Teaching Points of Trinity Sunday”

    God is Love Because God is Trinity. “In the First Letter of John, we find one of the most comforting and profound claims about God, “So we have known and believe the love that God has for us. God is Love, and those who abide in love abide in God, and God abides in them.” (I John 4:16). For this to be true, for God to be love, completely and perfectly, God must also be Trinity. For there to be love you need three things; the lover, the beloved, and the love or union shared between the two. Only in the revelation of God as Trinity can we see that God is love.

    The Trinity Is To Be Loved, Not Solved. “Look again at our verse from First John, “God is love, and those who abide in love abide in God, and God abides in them.” John is not trying to help us solve a puzzle; instead, he wants us to see that the Triune God has created us so that we might share in his love, that we might abide in God and God in us.

    The Trinity is the Central Mystery of the Christian Faith and Life “When we are baptized, it is in the Name of God: Father, Son, and Holy Spirit. Our prayer is Trinitarian in shape; for example, the collects in the Book of Common Prayer (BCP pg. 211) are addressed to the Father, through the Son, in unity with the Holy Spirit. Many of the postures we use in worship and prayer are Trinitarian; the sign of the cross, for example, invokes the Name of the Triune God. The whole of our lives as Christians is a participation in the mystery of the Holy Trinity.