We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Anything but Ordinary! Ordinary Time

Ordinary TimeBeginning on Pentecost 2, we enter the Church year known as Ordinary Time. After Easter, Jesus’s ascension into heaven, and the coming of the Holy Spirit to us at Pentecost, we accept responsibility for being and becoming Christ’s body in the world. We are called by Jesus to live in community, our lives together guided not only by the example of Jesus, but by the guidance of the Holy Spirit.
 

Basically, Ordinary Time encompasses that part of the Christian year that does not fall within the seasons of Advent, Christmas, Lent, or Easter. Ordinary Time is anything but ordinary. According to The General Norms for the Liturgical Year and the Calendar, the days of Ordinary Time, especially the Sundays, “are devoted to the mystery of Christ in all its aspects.” We continue our trek through the both the Gospels of Luke and John- through parables challenges, healings – some great stories and teachings.  

Vestments are usually green, the color of hope and growth. Green has long been associated with new life and growth. Even in Hebrew in the Old Testament, the same word for the color “green” also means “young.” The green of this season speaks to us as a reminder that it is in the midst of ordinary time that we are given the opportunity to grow. 

Ordinary Time, from the word “ordinal,” simply means counted time (First Sunday after Pentecost, etc.). we number the Sundays from here on out in order from the First Sunday after Pentecost, all the way up to the Last Sunday after Pentecost The term “ordinary time” is not used in the Prayer Book, but the season after Pentecost can be considered ordinary. 

The Church counts the thirty-three or thirty-four Sundays of Ordinary Time, inviting her children to meditate upon the whole mystery of Christ – his life, miracles and teachings – in the light of his Resurrection.

You may see Sundays referred to as “Propers”. The Propers are readings for Ordinary Time following Epiphany and Pentecost, numbered to help establish a seven day range of dates on which they can occur. Propers numbering in the Revised Common Lectionary begins with the Sixth Sunday in Epiphany, excludes Sundays in Lent through Pentecost and Trinity Sunday, and resumes the Second Sunday after Pentecost (the first Sunday after Pentecost is Trinity Sunday), usually with Proper 4. 

In some ways, it might be right to think of this time as “ordinary”, common or mundane. Because this is the usual time in the church, the time that is not marked by a constant stream of high points and low points, ups and downs, but is instead the normal, day-in, day-out life of the church. This time is a time to grapple with the nuts and bolts of our faith, not coasting on the joy and elation of Christmas, or wallowing in the penitential feel of Lent, but instead just being exactly where we are, and trying to live our faith in that moment.  

It is a reminder of the presence of God in and through the most mundane and ordinary seasons of our lives. . It is a reminder that when God came and lived among us in the person of Jesus Christ, he experienced the same ordinary reality that we all experience. And that God, in Christ, offered us the opportunity to transform the most ordinary, mundane experiences into extraordinary events infused with the presence of God. God is there, present in the midst of the ordinary, just waiting for us to recognize it.  

Only when the hustle and bustle of Advent, Easter, and Lent has calmed down can we really focus on what it means to live and grow as Christians in this ordinary time in this ordinary world. It is a time to nurture our faith with opportunities for fellowship and reflection. It is a time to feed and water our faith with chances for education and personal study. It is a time to weed and prune our faith, cutting off the parts that may be dead and leaving them behind. And we have a lot of growing to do, so God has given us most of the church year in which to do it.  

Village Harvest – Behind the scenes, June 2022

We sometimes forget there is more than one team that makes the Village Harvest happen. These pictures were taken at the Healthy Harvest Food Bank in Montross on June 14, 2022, one day before the Harvest on June 15, 3pm to 5pm

Healthy Harvest’s mission is “To provide hope in the communities we serve through the right food and education . ” Serving six counties in Virginia’s Northern Neck and Upper Middle Peninsula as the only organization of its kind in the region, the food bank is committed to increasing its capacity to meet future demand, offer educational programs to children as well as clients with health-related dietary issues and increase the nutritional value of food provided locally and across the state of Virginia.”  One in eight neighbors in need struggle with food insecurity, making the services offered at the food bank critical for every struggling family, child and senior who deserves access to healthy, nutritious food.

The facility is modern. The picture shows the facility powered by solar panel. The food is gathered and this month placed in Helmut’s truck. (Cookie and Johnny who usually do this leg were away Wisconsin).

Thanks to Denise, Catherine, Andrea and Helmut who helped to gather the food in June.

A Collection of Daylilies

Luke 12:27 ESV
“Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.”


Friday, June 17, 2022

The Village Harvest at June– increase in numbers

For the first six months of 2022, the Village Harvest served 543 people compared to 535 in 2021. Most of the shoppers came during first quarter through the 2nd quarter showed most of the increase. This is the first increase since 2019 during the first six months of the year

The actual pounds were down from 7,664 to 7,590. Pounds per person were also down from 14.33 to 13.98. However, we are above the level of the pre-pandemic period with the best figure then at 11.67. At $6 a pound, the 2022 figure is just under $84 in value.

Galatians on tap – June 19, 26, July 3

Introduction to Galatians

We will be reading Galatians as the Epistle on June 19, 26 and July 3. Here is some background to Paul’s letter.

In the face of Jewish opposition, the southern region of Galatia had been fertile soil for Paul’s ministry as he traveled with his companion, Barnabas, through cities recorded by Luke in Acts 13 and 14 . However, after Paul left the area of Galatia he received news that some trouble-makers were agitating the believers . Although Paul was not completely sure of the identity of his opponents (Galatians 5:10), apparently a group of Jewish Christians, or possibly local Jews, were teaching that submission to the Jewish law was a requirement of salvation. Paul’s letter to the Galatians was a result of the challenges the Galatians were facing, but also reflected a continuing debate regarding the applicability of the Torah in Jerusalem and Antioch in Syria.

Paul’s opponents viewed adherance to the law as an integral part of maintaining and, likely, procuring a relationship with God . In order to further their agenda, the agitators attempted to undermine Paul’s authority, claim Paul’s gospel was not true, and charge that the gospel preached by Paul would lead to immorality. Paul addressed the issues of the law with various arguments.

The crucial language utilized by Paul arguing for the sufficiency of the Christian faith climaxes with “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me” (Galatians 5:20) which naturally leads to the recognition that righteousness, which the Jewish Christians were attempting to accomplish through the futility of human effort, can only be realized by grace via faith. In other words, “Christ in me” imputes righteousness not the Law, otherwise, “Christ died needlessly” (Galatians 5:21-3:2).

Longenecker in the book The Cambridge Companion to St Paul identifies four significant Pauline points which decimate the opponent’s gospel which, of course, is no gospel at all (Galatians 1:6-7):  

1 Morality –Paul emphasizes that a morality is central to a life with Christ. This righteousness frees believers from the need to acquire significance or justification from immoral idolatries such as human performance by realizing the very thing we are striving for already exists.

2 The Law -Paul explains the entirety of the Law is fulfilled in one word: “Love your neighbor as yourself” (Galatians 5:14). In other words, through “service to others the expectations of the law are fully concretized in unrivalled fashion.” Self-giving is magnified completely fulfilling the Law in an unbridled extension of love for others.

3. Walk in the Spirit. Paul refers metaphorically to the purpose of the law as pedagogue (Galatians 3:24) which is “relieved of its duty once the child comes of age,” just as the function of the law terminated with Christ’s arrival Accordingly, Paul now directs us to “walk by the Spirit” not by the Law, for if led by the Spirit, we are not under the Law (Galatians 5:16-17).

4. Finally, Paul plunges a dagger into the motivation of his opponents by accusing them of championing teaching of the law for the purpose of self-promotion Galatians 4:17).

Commentary, June 19, 2022, Pentecost 2

Today’s readings focus on the understanding of how Jesus’ presence changes our lives. Isaiah describes God’s necessary judgment and promise of final deliverance and cleansing for the people. The psalmist yearns for God’s presence, especially in times of suffering. Paul writes to the Galatians of their unity and freedom in Christ Jesus. Jesus’ begins his mission to the Gentiles with the expulsion of many demons.

1. Old Testament – Isaiah 65:1-9

Today’s reading comes from near the end of the second part of Isaiah’s prophecy (chapters 40-66) that is primarily composed of words of consolation and encouragement for the exiled Jews. But even here, the Jews are reminded that they must show the proper reverence for God. The long history of improper conduct in response to God’s sacred presence in their midst cannot be forgotten. It will certainly bring God’s judgment.

But as Isaiah emphasizes over and over, this moment of judgment will give way to a time of blessing and restoration for the chosen people and their land. God’s loving faithfulness overrides the demand for judgment and punishment. So, despite the long catalogue of the people’s failures in relation to God, Isaiah once again affirms God’s promise of fidelity and restoration.

2. Epistle -Galatians 3:23-29

This passage is part of Paul’s message that faith in Christ fulfills the law of Moses. Through baptism into Christ, all are now “children of God” (v. 26), the Old Testament designation given to anointed kings (Psalm 2:7) and to the whole people of Israel (Exodus 4:22).

Verses 28-29 are probably based upon a baptismal liturgy. The baptized clothe themselves with Christ and adopt a new personality and a new way of life. Even today the new white baptismal garment reminds us of our incorporation into Christ’s body, the church. Baptism makes us all God’s children and so heirs of the promises to Abraham made long before the law was given to Moses.

The sermon in 2019 took up the above passages.

“What brings God joy? God’s great hope is that we come to know, through Jesus, that all our divisions have come to an end and that we are ONE in Christ Jesus.

Paul says it this way. “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male or female; for all of you are ONE in Christ Jesus.”

“I like this idea that we are all one in Christ Jesus, because our oneness points toward the Trinitarian nature of God—one in three and three in one, Father, Son and Holy Spirit.

“When we are one in Christ Jesus, we are showing to the world what God is like—God, Son and Holy Spirit dwelling in eternal intimacy, One God. That’s why Paul says that we in the church are clothed in Christ. Christ Jesus and his healing, freeing love—Christ Jesus is our uniform. The man possessed by demons in today’s gospel who ran around naked and lived in the tombs ends up clothed and in his right mind at the feet of Jesus after Jesus sends the demons out of him. Jesus has clothed this man with healing love.

“Since the days of the early church, people who decided to follow Jesus and to become a part of the church spent several years in preparation, and when the day of their baptisms came, they took off their old clothes, and entered the water naked. After their baptisms, they came out of the water and were clothed in white robes. Everyone could see that they were now clothed in Christ. And everyone rejoiced.”

“Baptisms are joyful. We are celebrating because we get to witness the person being baptized getting dressed up in Christ. The person being baptized gets to put on the uniform that we are already wearing.

“Yes, good news, a cause for celebration, now and in the world to come! Our places are waiting for us, and our robes are ready.

“The Good News is news we want to share, like the man who has been freed of his demons and clothed in Jesus’ healing love, who goes and proclaims throughout the city how much Jesus has done for him.

“So remember, when we rejoice in our ONENESS, God rejoices too! And God’s joy makes our joy complete.”

3. Gospel – Luke 8:26-39

Jesus turns his attention to the Gentiles by crossing the Sea of Galilee into their territory. From the Jewish perspective, such a ministry would demand enormous cleansing since Gentile territory would have many possible sources of ritual impurity or “uncleanness” that would prohibit Jews from taking part in worship services. Thus it is not surprising that Jesus confronts a man who is possessed by a multitude of demons—so many that they are identified as a legion (the name for a large Roman military unit of 3000 to 6000 men).

The dramatic healing is only the prelude, though, to the further development of the characteristics of Jesus’ mission. Jesus confronts the demons, requires that they reveal their name—thus giving Jesus power over them—and then grants their wish to infest a herd of swine rather than return to the underworld.

The community is rightly afraid of a man like Jesus who has demonstrated the power and control over demons. This kind of power could be very upsetting to their community and its traditions. So because of their fear, they ask Jesus to leave. The healed man, knowing how his life has been changed for the better, wants to follow Jesus and continue to be with him. Jesus, however, speaks the words that might become the guideline for all his followers, reminding them that the first and most obvious place for their mission is their own household.

So What does this say to us ? Lutheran minister David Lose wrote the following this week:

“I was struck very much by the tail-end of verse 27: “he did not live in a house but in the tombs.” The details of this man’s life are already bleak. Completely dominated by what has mastered him, unable to restrain himself or be restrained, naked and alone, we discover he is also homeless, abandoned, and lives among the tombs; that is, among the dead, in a wasteland, in territory considered unclean, unsafe, and unapproachable

“Horrible. And yet, if we’re honest, not unfamiliar. There are very likely folks in your congregation who have experienced homelessness or been on the brink of that experience. Others “live in the tombs” and in the place of death more metaphorically, but no less painfully. Those trapped by mental illness or addiction. Those in abusive relationships. Those who feel terribly alone. Those who feel that something they’ve done, or something that has been done to them, disqualifies them from acceptance. Those who have been rejected because they do not conform to the norms and identities with which we are most comfortable. Those who struggle to find any sense of value in themselves or purpose in life.

“And the list goes on. Indeed, broadening what it means to “live in the tombs” in this way, there is likely not a single person who has not had this experience.

“What’s easy to overlook in this odd story of eventual healing is that this whole encounter between Jesus and this man lost and living in the tombs is the result of a nearly inexplicable and totally unnecessary detour. This larger scene is set in motion by Jesus’ decision to cross to the other side of the lake. Luke’s narration makes it sound so incredibly happenstance: “One day, Jesus got into a boat with his disciples, and he said to them, ‘Let’s go across to the other side of the lake’” (v. 22). That’s it. No rationale, like pressing crowds or the need for rest. It’s not a shortcut to some ultimate destination. And no plan or purpose is made apparent. Just a desire to cross from the familiar to the unfamiliar, from the known countryside of Capernaum and Galilee to the land of the Gerasenes… and to this man.

“Which may mean that Jesus’ whole point with this detour is to seek him out. To rescue him from his occupation, to return to him his life. While it may seem utterly unnecessary to us, that is, it is absolutely necessary, even crucial, to Jesus and his mission. This is what Jesus does – seeks out and finds the lost. Even more, this is who Jesus is – the one who is: the one who brings good news to the poor, proclaims release to the captives, recovery of sight to the blind, and lets the oppressed go free (4:18).

“And here’s the thing: Jesus is still doing that. He is still going out of his way, still taking the long route, still crossing boundaries, still daring to meet us in the middle of our tombs, in order to heal and restore us. To put it another way, if Jesus goes so far out of his way to encounter this one man, what will keep him from seeking us out, from meeting us where we are and accepting us as we are, from inviting us to come out of the tombs, from daring us to imagine life in abundance, from bidding us to share the news of what has been done for us. The answer, in short, is nothing. Nothing will keep Jesus from reaching out to us, finding us, accepting us, releasing us, calling us, loving us. Nothing.”

World Refugee Day, June 20

“Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” – Hebrews 13:2

World Refugee Day was established by the United Nations General Assembly in 2000 to honor the contributions of those we do not know, refugees throughout the world, and to raise awareness about the growing refugee crisis in places like Syria and Central Africa and to focus on ways to improve the lives of refugees.  It is a day that builds empathy and awareness of the plight of these people.

What is a refugee? Refugee” is a legal term used to define an individual who:

“…owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.” (1951 Geneva Refugee Convention.) 

Many of the characters we know in the Bible were refugees – Adam and Eve, Cain, Noah, Abraham and Sarah, Lot, Hagar and Ishmael, Isaac, Jacob, Esau, Joseph, Moses, Joshua, Naomi, Ruth, David, Elijah, Ezra, Nehemiah, Esther, Mordecai, Jeremiah, Ezekiel, Daniel, Jesus, Peter, John and much of the Early Church.

Scripture supports refugees.  “So, show your love for the alien.”- Deuteronomy 10:17-19.

“Be a safe place for those on the run from the killing fields.” Isaiah 16:4

The Old Testament, particularly the first five books, is covered with references to the “stranger”.

An important New Testament passage about strangers is Matthew 25:31-40.” for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,  I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me”.

Scholars have argued that in the New Testament, “stranger” and “neighbor” are in fact synonymous. Thus, the Golden Rule, “love your neighbor as yourself,” refers not just to people whom you know—your “neighbors” in a conventional sense—but also to people whom you do not know.