We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, who are still here, and we honor with gratitude the land itself and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Sunday Links, Christmas Eve, Christmas Day

Communion, Dec. 18

Dec. 24, 4:00pm – Christmas Eve

Dec. 25, 11:00am – Christmas Day

  • Bulletin for Dec. 24, 2022, Bulletin, Dec. 24
  • Bulletin for Dec. 25, 2022, Bulletin, Dec. 25
  • Sermon for Dec. 25, 2022, Sermon
  • Photos Dec. 24, 2022, Photos, Dec. 24
  • Video Dec. 24, 2022, Video, Dec. 24
  • Holy Eucharist, Sun. Dec. 25, 11:00am  Zoom link Dec. 25 Christmas
  • December, 2022 Newsletter
  • All articles for Dec. 25, 2022

  • The Christmas Eve service did not go as expected. Our video stream was shutdown by an electric failure. Our organist was sick and others were away. We couldn’t do Silent Night in German due to the illness of our German speakers

    We pivoted and the service was different but meaningful. We rearranged the bulletin. We had 2 large families who came in force and we went out caroling to a parishioner family who was ill. All ages came together.

    During the service two ladies in the choir (Denise Gregory, Mary Peterman) provided all the music on piano and flute. And it worked! They came back on Christmas day and performed as well. Our hearts and thanks go out to them.

    Sunday Links, 4th Advent, Dec. 18, 2022

    Photo from service Dec. 11

    Coming up!

    Dec. 18, 11:00am – Advent 4

    Dec. 18, Deadline for General Endowment Fund donations


  • Holy Eucharist, Sun. Dec. 18  YouTube link Dec. 18
  • Lectionary for Dec. 18, 2022, Fourth Sunday of Advent Dec 18
  • Bulletin for Dec. 18, 2022, Bulletin
  • Sermon for Dec. 18, 2022, Sermon
  • Morning Meditation , Mon, Dec. 19, 6:30am Zoom link Meeting ID: 879 8071 6417 Passcode: 790929
  • Ecumenical Bible Study, Wed., Dec. 21, 10am-12pm. Bible Study cancelled during Christmas week
  • Dec. 21, Village Harvest 3:00-5 PM.
  • Holy Eucharist, Sun. Dec. 24, 4:00pm  YouTube link Dec. 24 Christmas Eve
  • Holy Eucharist, Sun. Dec. 25, 11:00am  YouTube link Dec. 25 Christmas
  • December, 2022 Newsletter
  • All articles for Dec. 18, 2022
  • All articles for Dec. 25, 2022

  • Sunday links for Dec. 4, 2022

    Service, Advent 1, Nov. 27, 2022

    Coming up!

    Dec. 4, 11:00am – Advent 2

    Dec. 4, Christmas Play on Second Advent

    Dec. 4, St. Nicholas coffee hour after church

    Dec. 4, Bethlehem Walk trip, leave after Church

    Dec. 9, Greening of the Church, 10AM – Alice Hughes

    Dec. 11, Deadline for Easter gifts to the Episcopal Church Men (ECM)

    Dec. 18, Deadline for General Endowment Fund donations


  • Holy Eucharist, Sun. Dec. 4  YouTube link Dec. 4
  • Lectionary for Dec. 4, 2022, Second Sunday of Advent Dec 4
  • Bulletin for Dec. 4, 2022, Bulletin
  • Morning Meditation , Mon, Dec. 5, 6:30am Zoom link Meeting ID: 879 8071 6417 Passcode: 790929
  • Ecumenical Bible Study, Wed., Dec. 7, 10am-12pm. Reading lectionary of Dec. 11, Advent 3
  • December, 2022 Newsletter
  • All articles for Dec. 4, 2022

  • Sunday Links for Nov. 27, 2022

    Dates

    Nov. 27, 11:00am – Holy Eucharist, Advent 1  Serving – Lector Elizabeth Heimbach, Chalice Bearer Helmut Linne von Berg, Altar Clean Up Jan Saylor

    Nov. 27, United Thankoffering (UTO) intake

    Nov. 29, Giving Tuesday in support of the Village Harvest food ministry

    Nov. 29, ECW Coffee and Cookies, 10AM, the Parish House. Come enjoy one another’s company and help St Peter’s stay in touch with those who can’t be with us on Sundays.

    Dec. 4, Christmas Play on Second Advent

    Dec. 4, Bethlehem Walk trip, leave after Church

    Dec. 11, Deadline for Easter gifts to the Episcopal Church Men (ECM)

    Dec. 18, Deadline for General Endowment Fund donations


  • Holy Eucharist, Sun. Nov. 27  YouTube link Nov. 27
  • Lectionary for Nov. 27, 2022, First Sunday of Advent Nov. 27
  • Bulletin for Nov. 27, 2022, Bulletin
  • Sermon for Nov. 27, 2022, Sermon
  • Morning Meditation , Mon, Nov. 28, 6:30am Zoom link Meeting ID: 879 8071 6417 Passcode: 790929
  • Giving Tuesday, Tues, Nov. 29. Giving in support of the Village Harvest – mail (P. O. Box 399 Port Royal, Virginia 22535 or Online
  • Ecumenical Bible Study, Wed., Nov. 30, 10am-12pm. Reading lectionary of Dec. 4, Advent 2
  • November, 2022 Newsletter
  • All articles for Nov. 27, 2022

  • Sunday Links, 3rd Advent, Dec. 11, 2022

    Photo from the Christmas Play, Dec. 4

    Coming up!

    Dec. 11, 11:00am – Advent 3

    Dec. 11, Deadline for Christmas donations to the Episcopal Church Men (ECM) for their outreach

    Dec. 14, Village Dinner 4:30-6 PM. Eat in or take out. Call Susan Linne von Berg to make your reservation. 804-742-5233

    Dec. 18, Deadline for General Endowment Fund donations


  • Holy Eucharist, Sun. Dec. 11  YouTube link Dec. 11
  • Lectionary for Dec. 11, 2022, Third Sunday of Advent Dec 11
  • Bulletin for Dec. 11, 2022, Bulletin
  • Morning Meditation , Mon, Dec. 12, 6:30am Zoom link Meeting ID: 879 8071 6417 Passcode: 790929
  • Ecumenical Bible Study, Wed., Dec. 14, 10am-12pm. Reading lectionary of Dec. 18, Advent 4
  • December, 2022 Newsletter
  • All articles for Dec. 11, 2022

  • Sunday Links for Nov. 13, 2022

    Fall in the graveyard

    Nov. 13, 11:00am – Holy Eucharist

    Nov. 13, Deadline for Thanksgiving gifts to the Episcopal Church Men (ECM)

    Nov. 13, United Thankoffering (UTO) ongoing until Nov. 27

    Nov. 13, Deadline for signing up for the Bethlehem Walk trip Sunday, Dec. 4 after church. See Catherine

    Nov. 29, Giving Tuesday in support of the Village Harvest food ministry


  • Holy Eucharist, Sun. Nov. 13 YouTube link Nov. 13
  • Lectionary for Nov. 13, 2022, Pentecost 23, Nov. 13
  • Bulletin for Nov. 13, 2022, Bulletin
  • Sermon for Nov. 13, 2022, Sermon
  • Morning Meditation , Mon, Nov. 14, 6:30am Zoom link Meeting ID: 879 8071 6417 Passcode: 790929
  • Ecumenical Bible Study, Wed., Nov. 16, 10am-12pm. Reading lectionary of Nov. 20, Christ the King
  • Village Harvest, Wed.,Nov. 16 , 3:00-5pm. Our 8th Anniversary
  • November, 2022 Newsletter
  • All articles for Nov. 13, 2022

  • Sunday Links for All Saints, Nov. 6, 2022

    The River in the fall

    Nov. 6, 11:00am – Holy Eucharist, All Saints

  • Holy Eucharist, Sun. Nov. 6 YouTube link Nov. 6
  • Lectionary for Nov. 6, 2022, All Saints
  • Bulletin for Nov. 6, 2022, Bulletin
  • Sermon for Oct. 30, 2022, Sermon
  • Coffee hour, Nov. 6, 2022, 12pm,
  • Morning Meditation , Mon, Nov. 7, 6:30am Zoom link Meeting ID: 879 8071 6417 Passcode: 790929
  • Ecumenical Bible Study, Wed., Nov. 9, 10am-12pm. Reading lectionary of Nov. 13
  • November, 2022 Newsletter
  • All articles for Nov. 6, 2022

  • Sunday Links for July 3, 2022

    July 3, 11:00am – Eucharist

    We had a diverse crowd 26 in the service and 5 online. However, we had Brad Saylor’s family visiting from Africa (8 or so) and Peter from Wales. We also had Ken’s father from Tennessee. We had ample time for dialogue – the sermon featured it. It was also first Sunday coffee hour called “Cookies and Conversation”. It was a picturesque Sunday with not only the regular flowers but special flower for a parishioner’s mother born on July 4. The town had their July 4 flags out. We introduced our task to provide 250 markers for school children by the middle of the month.

    We even had enough children for an impromptu children’s sermon.

    It was one of the most important Gospel lessons from Luke 10 – in essence how to spread Jesus teaching with his sending out of the 70.

    The mission was the same as Jesus’ own ministry: “cure the sick” and “say to them, ‘the kingdom of God has come near to you.’”

    There are two basic tasks 1. Bring the message, “God’s kingdom has come close to you!” All this is in the present tense and not the future. 2. Show by action. Bring deeds of the kingdom. (Namely, heal the sick.) Tell them the good news that “the kingdom of God has come near to you” (v. 9): it’s partly already here! The teams went out with an urgent message. “Turn around people – and seek peace – God’s reign has come close to you!” The message is timeless.

    Notice how Jesus only tells them what they should do and doesn’t say anything about measuring their success. The version 16 paragraph closes with another note about success. We are not to rejoice about our success in our various ministries, but to rejoice “that your names are written in heaven,” that is, that we are part of this kingdom of God which we are proclaiming.

    So, the essence of the mission is to live out the relationship with God that has been given to us through Jesus Christ. And this is what it looks like; don’t travel alone, do travel light, not worry about what is up ahead, just share peace and healing if you can.

    Sermon, Trinity Sunday, June 12, 2022

    Sermon, Trinity Sunday, Year C 2022

    Today’s sermon is  almost completely taken from the first sermon I preached on Trinity Sunday here at St Peter’s.    

    The doctrine of the Trinity is one of the ways that we Christians try to understand the nature of God.    In today’s reading from Proverbs, the woman called Wisdom gives us some insight into God’s nature.   

    Ellen Davis, who teaches at Duke, and is one of our most important  Old Testament theologians  and Hebrew scholars, says that “the picture of Wisdom playing, even giddily, before God, must be allowed to stand as the important theological statement it is.” 

    Davis offers this translation of Wisdom speaking about herself at the end of today’s reading from Proverbs. 

     “And I was delights daily, playing before him continually, playing in his inhabited world, and my delights were with human beings.”

    Davis says that here the writer of Proverbs emphasizes the element of play in God’s nature.

    After all, God didn’t have to create this world, or us, for that matter! 

    Davis points out that God’s decision to create the world was a matter of absolutely free choice, and in fact, creation, and especially humanity, God created simply for “the sake of God’s own pleasure.” 

    The freedom to create and delight in what is created belong together, in divine play just as in child’s play.  In  this “boisterous” image we see Divine Wisdom freely playing with, and delighting in human beings!

    The fact that God plays in creation reminds us that God is here with us and is intimately involved with every aspect of our lives, just as God is intimately involved with all of creation. 

    And the fact that God is intimately involved with us and with all of creation finds expression in the doctrine of the Trinity,

    because as Davis goes on to point out,  we “Christians confess that God not only created the world but dwelt in it as a human being and God now continues to be present in our midst through the Holy Spirit, one of whose seven gifts is the wisdom of God.”

    An understanding of the Trinity that was popular in the first few centuries of  the church captures this playful nature of God.  

    This understanding  is known as perichoreisis.

    Catherine LaCugna, a theologian who wrote about the Trinity, tells us that perichoresis expresses the idea  that the three divine persons mutually exist permanently in one another, draw life from one another, and are what they are by relation to one another.

    If we take the Greek  prefix peri (around) and  link it with the root of the verb choreuein (to dance), we get a lively  metaphor that describes  the “one nature in three persons” of the Trinity. Literally God, Jesus and the Holy Spirit “dance around.”  The choreia or dance of God is “the choreography of the cosmos—it’s the interrelationship of Creator, creation, and life itself, the holy creativity of the All in All.” (from notes on Perichoresis from The Rev. Susan Sowers)

    And LaCugna goes on to add that we, yes, all of us, all of humanity, have been made partners in this divine dance, not through our own merit, or because we’re good dancers,  but because God has chosen us to join in this cosmic dance of love.  We have been made partners in the divine dance, because everything comes from God, and everything returns to God, and this coming and returning happens through Jesus Christ in the Spirit—“the choreography of the divine dance which takes place from all eternity and is manifest at every moment of creation.”

    LaCugna  points out that this “one mystery of communion includes God and humanity as beloved partners in the dance.”

    Dancing is good for us.  A recent article in The Washington Post, “Anxious, lonely, or angry? Try Dancing,” quotes Lucia Horan, who teaches a specific kind of dance that helps people to deal with stress.  She says that the “beauty of dance is that it addresses these quadrants of healing—the physical, the emotional, the mental and the spiritual.”  She goes on to say that dance works for many people because if forces people to focus on the present moment, which can bring relief from worry, grief, and emotional pain.  

    The early church fathers used the metaphor of dancing as a way of elevating the soul. 

    St Augustine says this about dancing.

    “I praise the dance, because it frees people from the heaviness of matter and binds the isolated to community.  I praise the dance, which demands everything:  health and a clear spirit and a buoyant soul.  Dance is a transformation of space, of time, of people, who are in constant danger of becoming  all brain, will, or feeling.  Dancing demands a whole person, one who is firmly anchored in the centre of his life…I praise the dance.  O Man, learn to dance, or else the angels in heaven will not know what to do with you.”   

    Brendan O’Malley tells us that in the Christian Church for the first thousand years Christians danced in procession to and from the church.  This dance was known as the “Tripudium, which means three steps or transport of joy… The dancers linked arms and danced in row after row, three steps forward, one step back, moving through the streets and into the church and around it during the hymns of the service, and then out through the streets as a recessional.” 

    Three steps forward, one step back, three steps forward and one step back—this is how we move toward God in this lifetime, stepping backward periodically, but then advancing again. 

    So the early Christians danced into, and in, and out of their churches, and felt in their bodies the pull of the divine dance of the Trinity, a dance of mutual love, breathing in together the breath of life, and pouring out to one another in mutual giving. 

    So what does this understanding of the Trinity, this divine dance  that we’re a part of, have to do with how we live our lives today?  

    Brain McLaren, a current theologian, offers this simple thought experiment. 

    Imagine God as “this loving trinity of perichoresis, a sacred choreography of self-giving, other receiving; honoring, being honored; fully seeing the other, fully revealing the self.”

    Now imagine the universe that this God has freely and playfully chosen to create.  Imagine dancing to the music of this universe—“a wild and wonderful symphony, full of polyphony and surprise, expansive in themes, each movement inspiring the possibility of more movements as yet unimagined, all woven together with coherent motifs and morphing rhythms, where even dissonance has a place within higher more comprehensive patterns of harmony and wholeness.” 

    And finally, McLaren asks us to “imagine how people in this universe would manifest trust in this triune God—with undying creative love toward creation, and all of humanity, and even love toward those people who hold differing beliefs.”

    This doctrine of the Trinity as perichoresis is a gift to us, because it allows us to imagine God-in-God, dancing in community, God electing us, choosing you and choosing me, to join in God in this divine dance, stepping with joy into God’s dance with the rest of humanity and all of creation.    

    And because God has no limits, we know that God has elected all of humanity, not just us, to dance divinely,  our arms outstretched and  linked in love  to one another, taking three steps forward, one step back, and three more steps forward,  in a transport of joy, as we learn to dance this divine dance with one another and with God  right here in God’s good creation.

    And if we fully enter into this divine dance, then  surely, as Clement of Alexandria said, even now, “we raise our winged souls to the heavens.” 

    References

    Proverbs, Ecclesiastes, and the Song of Songs,  by Ellen Davis.  Westminster John Knox Press, 2000. 

    God for Us:  The Trinity and Christian Life, by Catherine Mowry LaCugna. HarperSanFrancisco, 1973.

    https://www.washingtonpost.com/health/2022/05/20/dance-therapy-anxiety-pandemic/

    Lord of Creation:  A Resource for Creative Celtic Spirituality, by Brendan O’Malley.   Morehouse Publishing, 2008.

    Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?  Christian Identity in a Multi-Faith World, by Brian D. McLaren.  Jericho Books, 2012. 

    Notes on perichoresis from The Rev. Susan Sowers

    7th Sunday of Easter at St. Peter’s May 29, 2022

    May 29 – UTO donations collected.

    May 29 – 11:00am, Easter 7 – Join here at 10:45am for gathering – service starts at 11am Meeting ID: 869 9926 3545 Passcode: 889278

    The First Nouvena

    Read the 9 days of prayers.

    The word “novena” means “nine” and is used to describe nine days of private or public devotion or focused and persistent prayer for a specific cause, usually as a form of petition or intercession but also as a prayer of thanksgiving for blessings received, devotion to a particular saint or feast day, as a period of mourning a loss, or anticipating a significant event.

    The nine days of a novena come from the time that the Apostles and Mary waited in prayer between the Ascension of Jesus and the coming of the Holy Spirit on Pentecost. This was the period of time in which the Church prepared to go forth into the world to carry out Christ’s mission. These nine days, in essence, constituted the very first novena.


    June 1 – Bible Study 10am-12pm

    June 5 – 11:00am, Pentecost – Join here at 10:45am for gathering – service starts at 11am Meeting ID: 869 9926 3545 Passcode: 889278

    The Seventh Sunday of Easter , Year C

    Sunday links, Pentecost 16, Sept 25, 2022

    Communion, Sept 25, 2022.

    Sept. 25, 11:00am – Holy Eucharist
    Season of Creation 4, Sept 1 – Oct. 4

  • Holy Eucharist, Sun. Sept. 24 Zoom link Sept. 11 Meeting ID: 869 9926 3545 Passcode: 889278
  • Lectionary for Sept. 25, 2022, Pentecost 15
  • Bulletin, Sept. 25, 2022
  • Sermon, Sept. 25, 2022
  • Youth Group, Sun. Sept 25 5pm at St. Peter’s
  • This Week

  • Morning Meditation , Mon, Sept 26, 6:30am Zoom link Meeting ID: 879 8071 6417 Passcode: 790929
  • Climate Change— “Reduce – Our Carbon Foot Print”, Sept. 26, 7pm Zoom link Meeting ID: 878 1530 9573 Passcode: 276113
  • Ecumenical Bible Study, Wed., Sept. 28 10am-12pm. Reading lectionary of Oct. 2
  • Sacred Ground group, Thurs., Sept 29, 7pm Zoom link Meeting ID: 869 0445 9075 Passcode: 715981
  • All articles for Sept. 25, 2022

  • Sunday links, Pentecost 15, Sept. 18, 2022

    Village Dinner, Sept. 14, 2022 – burgers with all the trimmings, while looking out on the Rappahannock River. The weather was absolutely perfect.

    Sept. 18, 11:00am – Holy Eucharist
    Season of Creation 3, Sept 1 – Oct. 4

  • Holy Eucharist, Sun. Sept. 18 Zoom link Sept. 11 Meeting ID: 869 9926 3545 Passcode: 889278
  • Lectionary for Sept. 18, 2022, Pentecost 15
  • Bulletin, Sept. 18, 2022
  • Compline, Sun, Sept 18, 6:00pm Zoom Link Meeting ID: 878 7167 9302 Passcode: 729195
  • This Week

  • Morning Meditation , Mon, Sept 19, 6:30am Zoom link Meeting ID: 879 8071 6417 Passcode: 790929
  • Climate Change— “Measure – Our Carbon Foot Print”, Sept. 19, 7pm Zoom link Meeting ID: 878 1530 9573 Passcode: 276113
  • Ecumenical Bible Study, Wed., Sept. 21 10am-12pm. Reading lectionary of Sept. 18
  • Village Harvest, Wed., Sept 21, 3:00-5pm.

  • Sacred Ground group, Thurs., Sept 22, 7pm.

  • Youth Group, Sun. Sept 25 5pm at St. Peter’s

  • All articles for Sept. 18, 2022