We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

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Who was Thomas ?

Who was Thomas ?

Thomas’ name has come down to us as "Doubting Thomas. "  He’s been labeled a "doubter" for his inability to understand Christ’s resurrection from the dead following his crucifixion.  It’s not so much that he doubted the resurrection but that he needed a personal encounter with Jesus to make the resurrection real. His request that he see the wounds on Jesus’s hand left by the nails before he would actually believe that he was speaking to the risen Christ, has provided us with the phrase "Doubting Thomas."   That makes it appear to doubt is not a part of faith which it is. 

National Geographic – "Thomas’s moment of incredulity has proved a two-edged sword in the history of Christian thought. On the one hand, some theologians are quick to point out that his doubt is only natural, echoing the uncertainty, if not the deep skepticism, felt by millions in regard to metaphysical matters. How can we know? That Thomas challenged the risen Christ, probed the wounds, and then believed, some say, lends deeper significance to his subsequent faith. On the other hand, his crisis of doubt, shared by none of the other Apostles, is seen by many as a spiritual failure, as a need to know something literally that one simply cannot know. In the Gospel of John, 20:29, Christ himself chastises Thomas, saying, "Thomas, because you have seen me, you have believed. Blessed are those who have not seen and yet have believed."

Loyalty was closer to his character. As one of the disciples, when Jesus announced His intention of going to the Jerusalem area, brushing aside the protests of His disciples that His life was in danger there, at which Thomas said to the others: "Let us also go, that we may die with him." (John 11:7,8,16) If Thomas was pessimistic, he was also sturdily loyal and determined. He wanted to get it right

Before the Doubting Thomas episode, he was honest and sincere. At the Last Supper, Jesus said: "I go to prepare a place for you…. And whither I go ye know, and the way ye know." Thomas replied: "Lord, we know not whither thou goest, and how can we know the way?" To this Jesus answered: "I am the way, the truth and the life." (John 14:1-6)

Thomas is mentioned again (John 21) as one of the seven disciples who were fishing on the Sea of Galilee (Sea of Tiberias) when the Risen Lord appeared to them. Aside from this he appears in the New Testament only as a name on lists of the Apostles. A couple of centuries later a story was circulating in the Mediterranean world that he had gone to preach in India; and there is a Christian community in India (the Kerala district) that claims descent from Christians converted by the the preaching of Thomas.

Following Christ’s ascension, the apostles divided the world for missionary purposes. Thomas was assigned to travel to India to spread Christianity. He objected to this group decision. He said he wasn’t healthy enough to travel. But he couldn’t possibly be successful there, he told the others, contending that a Hebrew couldn’t possibly teach the Indians. It’s even said that Christ appeared to him in a vision encouraging him to travel to India. Thomas remained unmoved by this revelation as well.

A merchant eventually sold Thomas into slavery in India. It was then, when he was freed from bondage that this saint began to form Christian parishes and building churches. It’s not surprising that to this day, St. Thomas is especially venerated as The Apostle in India. According to legend, Thomas built a total of seven churches in India, as well as being martyred during a prayer session with a spear near Madras around the year 72 C.E.  

He is often pictured holding a spear. Paintings of martyrs often show them holding or accompanied by the instruments with which they were put to death. 

A recently discovered work called the Gospel of Thomas is a collection of sayings attributed to Jesus,

Holy Week services, 2023

Services online

Sunday, April 2, Palm Sunday, 10:50AM, Liturgy of the Palms, 11AM Eucharist

The St Peter’s congregation commemorates this triumphal entry into Jerusalem by gathering behind the church for the blessing of the palms and then processing to the front of the church, all the while shouting, ”Hosanna, Blessed is he who comes in the name of the Lord” and making a celebratory racket with various noise makers.

The service that follows carries the congregation on a whirlwind trip through the events of Holy Week, a summary of Jesus’ last days before being crucified.  The gospel ends with Jesus having been crucified and placed in a tomb which Pilate’s soldiers seal with a stone. 

Wednesday, April 5, 7PM—TENEBRAE

Tenebrae (which is Latin for “darkness”) is based on the ancient monastic night and early morning services during the last three days of Holy Week. The Book of Occasional Services has drawn elements of all these services together so that all can share in “an extended meditation upon, and a prelude to the events in our Lord’s life between the Last Supper and the Resurrection.” The use of readings from Lamentations, and Psalms that Jesus certainly would have known and prayed during his last days, and the extinguishing of candles throughout the service provide a powerful entrance into the events of Holy Week.

Thursday, April 6, 7PM—MAUNDY THURSDAY 

The name Maundy Thursday comes from the Latin “mandatum” (commandment) and refers to the new commandment that Jesus gives to “love one another as I have loved you” (John 13:34) to his disciples at the Last Supper.  The Maundy Thursday service commemorates the Last Supper and focuses on two things Jesus did at the Last Supper: washing of the disciples’ feet and instituting the Sacrament of Holy Communion.  

The St Peter’s service will include foot washing, Holy Communion, and   the removal of everything from the altar, at the end of the service, known as “the stripping of the altar.”   The service ends in silence.  A time of prayer and meditation after the service acts as a reminder of the hours that Jesus and his disciples spent praying in the Garden of Gethsemane after the meal they had shared. 

Friday, April 7, 7PM—GOOD FRIDAY

At 7PM, the Good Friday Liturgy opens in silence.  The altar is bare and empty.  John’s account of the Passion, the solemn collects, which are prayers dating back to the Christians in ancient Rome, and the veneration of the cross, a custom that dates back to the fourth century, carries participants to the cross and into sorrow, and the contemplation of the magnitude of the generous gift of Jesus’ obedience to God and God’s merciful and saving love for all of creation.  

Sunday, April 9, 7AM – EASTER SUNRISE at the home of Alex and Nancy Long

Sunday, April 9, 11AM – EASTER SUNDAY HOLY EUCHARIST AT ST PETER’S 

The Easter Day service is the principal celebration of the church year –the day when God resurrects Jesus from the dead.  Please plan to attend and celebrate!

The Importance of Lazarus, Lent 5, March 26, 2023

In this last Sunday in Lent, Lent 5, March 26, 2023 we have the Gospel story of Lazarus. The story of Lazarus takes place in the town of Bethany, not far from Jerusalem. Lazarus and his two sisters, Mary and Martha, were close friends of Jesus. After Lazarus falls ill, the sisters send word to Jesus, asking for his help.

When Jesus arrives in Bethany, he learns that Lazarus is dead and has been in his tomb for four days. (The King James version is graphic – “Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.” Jesus enters the tomb and performs a miracle, raising Lazarus from the dead. It was witnessed by Lazarus’s sister Martha.

The central message in the story is contained in Jesus’s words to Lazarus’s sister Mary when He says:“I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” (John 11:25)

This story is both the culmination of Lent and a transition to Holy Week. Jesus separated himself from the devil in Lent 1 and then engages with Nicodemus, the Women at the Well, the man born blind and now the community around Lazarus. These texts from John are about revelation–the revelation of who Jesus is, the one sent by God, the begotten God, whose offer of life is in his presence and not necessarily delayed until his death. It deals with social issues – Jesus working with the pharisee Nicodemus and the “foreign” woman (the Samaritan) with the Woman at the Well, counteracting the prejudice at the time against Samaritans. Jesus counters false belief that the man born blind was sinful because of his condition. Along the way, it deals with man’s constant temptations and limits vs. Jesus as the source of light and eternal life.

The story of Lazarus goes a step further in leading us forward. The story of the raising of Lazarus is important, as it clearly demonstrates that Jesus was no ordinary prophet. Jesus has power over life and death. It convinced many people that Jesus was the genuine Lord and Savior. The resurrection of Lazarus also foreshadows the death and resurrection of Christ. He has returned to Bethany to restore Lazarus to life, in full knowledge that he will pay with his own life. It set in motion the plot to kill Jesus by the Pharisees and chief priests who were envious of His charisma and supernatural talents.
Thus it offers a transition to Holy Week.

In the collage from left to right we have Van Gogh, Guercino, Rembrandt, Caravagio and Giotto from the 1300’s to the 1800’s

Here are depictions of this story through art

Remembering the Rev. Oscar Romero, March 24

On March 24, we remember Oscar Romero (August 15, 1917 – March 24, 1980), a priest of the Roman Catholic Church in El Salvador. He later became prelate archbishop of San Salvador. He was assassinated on March 24, 1980 by a Salvadoran death squad with ties to the government while he was celebrating communion.

He was awakened to the situation in El Salvador by the deaths of those closest to him just three years earlier. While driving on March 12, 1977, Romero’s close friend and fellow priest, the Rev. Rutilio Grande, was murdered. The elderly man and teenage boy accompanying Grande were also killed. These deaths shook Romero to his core. Grande’s death laid clear for Romero the ugly truth of El Salvador’s political, economic, social and ecclesiastical realities.

The trauma of his friend’s death was a catalyst for change and transformation in Romero. He was a shy, bookish and conservative bishop who had been largely uncritical of the ruling oligarchs in El Salvador. He did not publicly protest against political and military repression but did often levy harsh criticism against progressive forces within the church.

The death of his friend awakened Romero to the truth. He became a fearless and vocal advocate for the poor and vulnerable. Romero became a protector of the poor in a country where the wealthy and powerful held the advantages and spoke out for social justice against torture and repression.

The day before he was murdered, Romero addressed the members of the Salvadoran military in his Sunday homily: “In the name of God, and in the name of this suffering. people who have suffered so much and whose laments cry out to heaven with greater intensity each day, I implore you, I beg you, I order you in the name of God: Stop the repression!” These words, borne out of solidarity with the suffering Salvadoran people, were greeted with thunderous applause in the cathedral. YouTube has several movies about him.

Catherine has preached about him at least twice.

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Art for the 4th week in Lent, Year A

Art for the 4th Week in Lent, Year A

Commentary is by Daniella Zsupan-Jerome.

We enter into this fourth Sunday of Lent with the words of Samuel I telling us that, “not as man sees does God see.” At Mass, we then hear the story of Christ healing the blind man at the pool of Siloam. El Greco painted two versions of this story; here we explore his first rendition. Christ Healing the Blind tells the story but also reveals El Greco’s blossoming artistic vision. In this early painting, we observe El Greco learning to see with the eyes of an artist as he depicts perspective and the movement of bodies from all angles. Just as the blind man learns to see, El Greco is gaining his unique vision here.

Christ Healing the Blind presents two main groups of people: Christ healing the blind man on the left, and the Pharisees clustered on the right, suspicious and protesting. Front and center are the blind beggar’s meager possessions and a sniffing dog—perhaps his only loyal companion. Further back, two figures complete the circle, engaged in a pose of compassion and healing—God’s mercy juxtaposed with the confrontation below. Placing Christ and the Pharisees on the left and right is a point of irony: the Pharisees, who are assured of their right vision, are in fact blind to the truth unfolding before them, while Christ reveals the truth on the left. Behind the Pharisees a sky of swirling clouds reinforces their disarray, but Christ’s healing act takes place in front of a firm visual backdrop of stable architectural elements. Behind Christ, El Greco leads our eye to a vanishing point with a long row of arches, hinting that the sight Christ grants to the blind beggar is long-ranging and far. In contrast, the cluster of Pharisees obscures their own horizon, as their near-sighted vision lands on one another.

Finally, the four men gathered on the left seem unaware of what is going on. Here, El Greco inserts another kind of blindness: oblivion to grace unfolding before their very eyes. Their mild presence is perhaps more challenging than that of the Pharisees, who are lacking vision but not awareness.

This story invites us to open wider our eyes of faith and become aware of the merciful, healing grace all around us.

The Gospel in Lent 4 – Light for the World

We’re moving towards the end of Lent. It is helpful to review where we have been over the last 3 weeks. The second Sunday through the fifth has Jesus confronting various characters – a educated Pharisee, a Samaritan Women, a blind man and a man recently deceased. These texts from John are about revelation–the revelation of who Jesus is, the one sent by God, the begotten God, whose offer of life is in his presence and not necessarily delayed until his death.

Except for the beginning and end of the Gospel this week, Jesus is absent in the twists and turn of the plot. Jesus does make himself known in a significant way. It shows the power and glory of Christ and how humans confront it. The blind man gains more than his sight – he gains faith and spiritual maturity.

In today’s readings, we explore this idea of light for the world, dispelling spiritual darkness. In the first reading, Samuel sees beyond outward appearances to choose the least likely son of Jesse to anoint as king. Paul explains that the Christian’s life must be characterized by the light of holiness. In today’s gospel, a blind man gains sight and worships Jesus.

Throughout the Hebrew scriptures, the prevailing understanding of illness was that it came from God, the result of sin. The disciples, however, find a flaw in the theory: if illness was the result of sin, how could a tiny baby be afflicted? How could a man born blind be culpable? Passing the buck to the parents hardly seems fair.

Jesus turns from the verbal and intellectual exercise to the direct, and in this case dirty, work of healing the individual. It is as if he deliberately chooses the most basic elements–spit and mud–to show his preference for action over theory.

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Lent 4 – Mothering or Laetare Sunday

This week was the first day of spring on March 20,  “And Spring arose on the garden fair, Like the Spirit of Love felt everywhere; And each flower and herb on Earth’s dark breast rose from the dreams of its wintry rest.” — Percy Bysshe Shelley, “The Sensitive Plant”

Spring is about a change in vision. Part of this is the increasing sunlight and warmth returning to the land, this year in fits and starts. The sky has a variety of light based on the clouds. Flowers appear in waves. Animals such as squirrels wake up from their hibernation.

The Fourth Sunday of Lent is “Mothering Sunday” expressed with baking simnel cakes. It is sometimes called refreshment Sunday. This comes from Galatians 4:26 “But Jerusalem which is above is free, which is the mother of us all.”

There are several possible origins of this tradition: 

1. A tradition of visiting one’s mother after this particular service. Expecting their families, mothers would bake this cake to serve with tea.

2. Serving girls on estates and in households were allowed this Sunday off to visit their mothers.

3. A family would travel to its ‘Mother Church,’ or parish they were originally from, on this Sunday.

These cakes became popular over time for that occasion midway through Lent, which was a good time to break the fasting a little. Much like the third Sunday of Advent, ‘Stir Up Sunday,’ with its baking tradition. “Simnel” is from the Latin ‘similis,’ as in similar or same, as the cakes were originally made with equal parts of flour and sugar.

But today is also sometimes known as Refreshment Sunday. Rather like the 3rd Sunday of Advent, it’s a day which stands towards the middle of the season of Lent, and traditionally, a certain amount of relaxation of Lent was allowed. 

Blessing at the Well – A Poem for Lent 3

Jan Richardson is an artist, author , United Methodist minister, and director of The Wellspring Studio, LLC.

Her website is Painted Prayerbook  She combines her art, poems and scriptural references in a wonderful review of church seasons and individual Gospel passages.

This poem is for Lent 3 – -the woman at the well. Richardson writes that “the encounter between Jesus and the unnamed woman offers something of an icon of the Lenten season and the invitation it extends to us. If we give ourselves to a daily practice, if we keep taking our vessel to the source even when we feel uninspired or the well seems empty or the journey is boring, if we walk with an openness to what might be waiting for us in the repetition and rhythm of our routines, we may suddenly find ourselves swimming in the grace and love of God that goes deeper than we ever imagined.”

Blessing of the Well

If you stand at the edge of this blessing and call down into it,

you will hear your words return to you.

If you lean in and listen close, you will hear this blessing give the story of your life back to you.

Quiet your voice quiet your judgment quiet the way you always tell your story to yourself.

Quiet all these and you will hear the whole of it and the hollows of it: the spaces in the telling, the gaps where you hesitate to go.

Sit at the rim of this blessing. Press your ear to its lip, its sides, its curves that were carved out long ago by those whose thirst drove them deep, those who dug into the layers with only their hands and hope.

Rest yourself beside this blessing and you will begin to hear the sound of water entering the gaps.

Still yourself and you will feel it rising up within you, filling every hollow, springing forth anew

The essence of the Samaritan woman at the well

This is a scripture of compassion and giving.

The key is that Jesus sees her, really sees her pain – she’s had five husbands before and then he reveals himself to her. She is living an unfocused life without husband and she is looking for direction and help.

He provides a direction with life giving words and his messianic identity. This is part of the living water. What Jesus is driving at is the divine life that is never exhausted even as it is given, since it is, in its essence, nothing other than giving. Jesus is uniting the tribes of Israel to “worship the Father in spirit and truth.”

“Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty.” By leaving her water jar there she takes on a new more purposeful life.

Daniel Goldeman looked into compassion in a TED talk –“Why aren’t we more compassionate?”

He explains “And this is, I think, the predicament of our lives: that we don’t take every opportunity to help because our focus is in the wrong direction.”

What is the wrong direction ? Here is the TED talk for his answer

The Lenten Gospel Readings

The Lenten Gospel Readings- the Path Ahead

Lent has five Sunday plus Palm Sunday.

Except for Lent 1, all of the Gospel readings come from the Gospel of John, specifically the second part Book of Signs (Jn 1.19-12.50).  Palm Sunday has its own readings.

The second Sunday through the fifth has Jesus confronting various characters – a educated Pharisee, a Samaritan Women, a blind man and a man recently deceased.  These texts from John are about revelation–the revelation of who Jesus is, the one sent by God, the begotten God, whose offer of life is in his presence and not necessarily delayed until his death.

The key is in the dialogues that the characters try to understand Jesus from their own backgrounds. Is he who he says he is ? How does he challenge Jewis teachings in the past ?

Along the way, it deals with man’s constant temptations and limits vs. Jesus as the source of light and eternal life.  Jesus does make himself known in a significant way.  It shows the power and glory of Christ and how humans confront it .

Are they going to find themselves within Christ ?  Ultimately, how are we finding our way through Christ ? Will we recognize him? Will we witness for him? Will we see him and worship him? Will we come when we hear him call our names? Will we move as these stories show from darkness to light, from insecurity to testimony, from blindness to sight, from death to life?  Here are the Sundays:

First Sunday of Lent: The Temptation of Jesus, following upon the account of Jesus’ own baptism, is a vivid reminder that our baptismal life is similar to Christ’s life: we will be subject to trial and temptation.

Second Sunday of Lent: The Story of Nicodemus , the Pharisee never understood the significance of Christ beyond the miracles despite his education. To stand accepted before God requires a conversion of one’s whole being. It requires being born from above, washed new by the Spirit of God.

Third Sunday of Lent: In the story of The Samaritan Woman the gradual enlightenment of the woman by Jesus is a pattern of baptismal grace that steadily purifies and enlightens us.

Fourth Sunday of Lent: The Man Born Blind shows the power of God offered to cure a helpless blind man. God’s power is no less evident in the sacrament of baptism.

Fifth Sunday of Lent: Raising of Lazarus is a powerful reminder that Christ is the “resurrection and the life” and those who believe in him will have eternal life.

Indeed the continual revelation of Jesus becomes a reason why the authorities conclude he is a dangerous man that needs to be dealt with in Holy Week.