Advent

The first Sunday of Advent is one of change. A change to the altar in color; a change in the year – Advent is the first Sunday in the church year where this year we shift in the lectionary from Year A (Matthew) to Year B (Mark). A change in focus since Advent means to come:

The Coming of God to the world as a human baby
The Coming of God to the world in His glory at the end of time where God’s purposes will be fulfilled
The Coming of God into the world today. Jesus comes to us now in word and sacrament, in prayer and praise, in his Body, the Church. By the work of the Holy Spirit, the Jesus who was born in the past in Bethlehem and who will come in the future is present to us and in us now.

The altar colors changed to blue, the altar flowers were green

In a timing of coming, the Gospel emphasizes the need to prepared for future events. Isaiah envisions a time of full justice when all nations honor God and live in peace. In Romans, Paul reminds us that the nearness of our salvation enables us to love selflessly and live honorably. Paul asserts that the greatest motivation for the Christian’s moral life lies in the future–the Christ’s second coming. The end of time is near at hand. The great day of salvation is coming–sleep/night/darkness will give way to waking/day/light.

Read more

Article 1

From Very Reverend Rebecca Kello, Christ Episcopal Church, Bowling Green, Ky:

“One aspect about Advent that has always been striking to me is the concept of waiting.

“In Advent we wait in the darkness, we wait in anticipation and sometimes even in fear. We wait patiently and sometimes we wait in frustration. We wait so much that it can seem like all that we are asked to do during this season is to wait for the Christ child to be born and then we will be able to celebrate.

“In this daily reader however, Henri Nouwen’s essay, “Waiting for God” offers a challenging take on what it might mean to wait, not in a passive way, but to wait actively: A waiting person is a patient person. The word patience means the willingness to stay where we are and live the situation out to the full in the belief that something hidden there will manifest itself to us. Impatient people are always expecting the real thing to happen somewhere else and therefore want to go elsewhere. The moment is empty. But patient people dare to stay where they are.

“Patient living means to live actively in the present and wait there. Waiting, then, is not passive. It involves nurturing the moment, as a mother nurtures the child that is growing in her. Zechariah, Elizabeth, and Mary were very present to the moment. That is why they could hear the angel. They were alert, attentive to the voice that spoke to them and said, ‘Don’t be afraid. Something is happening to you.

“‘Pay attention.’ I don’t know about you, but I am always amused by how often angels come, particularly during Advent, and bring a message that something is happening and always precede it with, ‘Don’t be afraid!” What Nouwen invites us to here as we enter this season of Advent is a time of active waiting; he invites us to a time of waiting that finds its depth and grounding in the fact that powerful things happen when it seems that nothing is actually happening at all.

“This is the season of waiting, where we wait actively for the Christ child. It’s the season of darkness and light dancing together, and yet even in times when the darkness feels like it is consuming, we wait; we wait in hope. It’s the season where we listen for the angel’s plea, as Nouwen bids us, “Don’t be afraid. Something is happening to you. Pay attention.”

Read more

Advent in 2 minutes Check out this Youtube video

Advent in 1 minute– A 2015 video from St. Mary’s Cypress

Explore Advent, Part 1– Over the next 4 Sundays there will be a presentation each week focusing on that week’s scriptures, art and commentary and how they demonstrate the themes of advent. Let’s get started with Advent 1.

Advent is the time when we change to a different year in the Lectionary. This year we move from Year A to B and from a concentration on the Gospel of Mark to Luke.

Here is an introduction to the Gospel of Luke. Here is a shorter one “Living the Good News” There are several articles which are a general introduction to Luke on the web: 1. Shortest from christianity.about.com 2. Longer from the Catholic Bishops 3. Longest from a Catholic portal. Each of the readings is covered separately

Interested in the Church calendar ? Matthew’s interest about time in First Advent lends itself to understand how we measure time.

There are several articles/presentations about the infancy narratives 1. Brief summary between Matthew and Luke  2. Longer comparison

The Season of Advent is alive with colors, candles, wreaths and song. David Bratcher has written a wonderful article on Advent traditions.

Hope is the first of four candles associated with Advent. From Christianity.com – “At the first Christmas, when Jesus was born, Israel was waiting for a king, a Messiah, the Savior, the Redeemer who would change their circumstances, make them a great nation and throw off the tyranny of Rome. They were waiting for a person but what they really hoped for was a change of circumstances. So most of them missed him, disbelieved him, and then killed him—because their hope was in the wrong place.

Also known as the “prophecy candle,” this candle assures us we can have hope that God will fulfill the prophecies declared in the Old Testament about Jesus. Hope doesn’t disappoint us (Romans 5:5).

“Hope, in the Bible, exists as a secure assurance, a trust placed in a trustworthy God. God has not failed us in the past, and therefore, if he claims he will do something in the future, we can have a hope that he will fulfill that claim.”

The Lectionary, made up of the appointed readings for each Sunday, covers a three- year cycle, beginning each year on the first Sunday of Advent.  Year A uses readings from the Gospel according to Matthew, Year B from the Gospel according to Mark, and Year C from the Gospel according to Luke.  Readings from the Gospel according to John are woven throughout all three years. 

The yearly lectionary readings begin the new cycle of readings on the first Sunday of Advent.   This year we move from Year A to b and from a concentration on the Gospel of Matthew to Mark.   It all happens on Advent 1, Nov. 29

Mark is one of the Synoptic Gospels which means that Matthew, Mark and Luke present similar narratives of the life and death of Jesus Christ. It is the shortest of the four Gospels and likely the first, or earliest to be written. It was written Circa 55-65 A.D. This was probably the first Gospel to be written since all but 31 verses of Mark are found in the other three Gospels.

The Gospel of Mark was written to prove that Jesus Christ is the Messiah. Mark records more miracles of Christ than any of the other Gospels. Jesus proves his divinity in Mark by the demonstration of miracles. The Gospel of Mark was written to encourage the Christians in Rome as well as the wider church.

The Gospel of Mark also reveals Jesus the Servant. The overriding theme of the Gospel of Mark is to show that Jesus came to serve. Mark 10:44-45 …”and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

He gave his life in service to mankind. He lived out his message through service, therefore, we can follow his actions and learn by his example. The ultimate purpose of the book is to reveal Jesus’ call to personal fellowship with him through daily discipleship.

Faith, Hope, Love, and Joy

“But now abide faith, hope, love, these three; but the greatest of these is love.”(1 Cor. 13:13)

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Gal. 5:22-23)

The circle of the wreath and the evergreens that make it up both signify God’s endless mercy and undying love as well as God’s Eternity. Three purple candles and one rose-colored (pink) candle are evenly spaced around the wreath. There is one larger white candle in the center of the wreath. The wreath can be as simple as four candle holders with greenery laid around them to form a circle. However, some traditions attach meanings to using different greens, each signifying another aspect of the season. These include:

Ivy—to remind us of the human spirit clinging to God’s strength.

Cedar—to remind us of eternal life available to all through Christ.

Holly—to remind us of Jesus’ crown of thorns.

Bay—to remind us of victory over sin and death.

There are 4 candles, one for each week in Advent, are used with one larger white candle in the middle as the Christ candle.

During each Sunday of the Advent season, we focus on one of the four virtues Jesus brings us: Hope, Love, Joy and Peace

Faith is trust in God and reliance on His Word. “And without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who seek Him.” (Heb. 11:6)

Hope is confident expectation of good. “For whatever was written in earlier times was written for our instruction, that through perseverance and the encouragement of the Scriptures we might have hope.” (Rom. 15:4)

Love is the genuine inner readiness and longing to secure the good of others. “We love, because He first loved us.” I Jn 4:19

Joy is a sense of well-being and delight in good well-secured. “If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments, and abide in His love. These things I have spoken to you, that My joy may be in you, and that your joy may be made full.” (John 15:10-11)

Three of the candles are purple This is the color of penitence and fasting as well as the color of royalty to welcome the Advent of the King.

The Third candle is pink, a color of joy, the joy that Jesus is almost here and fasting is almost order. Gaudete Sunday (from the Latin meaning “rejoice”) which is taken from Philippians 4:4-5, the Entrance Antiphon of the day.

While the Advent wreath with its four candles did bring light to churches, it was not to illuminate the interior as much as to symbolize the coming of Christ. The Advent wreath began in the time of the Protestant reformer Martin Luther.

The Christ candle is lit on Christmas Eve or Christmas Day reminding Christians that Jesus is the light of the world. The wreath continually reminds us of whom we are called to be as followers of Jesus.

Each week, an additional candle is lit. As the light grows brighter, we are reminded that the Light of the World will soon arrive in glory.

The central white candle is to be larger (often thicker) than the four in the wreath. This relatively recent addition to the Advent wreath signifies the Light of Christ and is first lit on Christmas Eve and relit burned on Christmas Day

His Gospel is Peace: The Advent of Christ and the End of Fear

For this Advent Sermon series, Pastor Matt Popovits focuses on five places in Scripture whereGod addresses our fears and proclaims his peace. Despite your worries, anxieties, and veryreal suffering, we have a God who stands resolute to give us his “peace which surpasses allunderstanding” (Phil. 4:7).

The season of Advent helps us long for a different reality: one ruled by peace ratherthan fear. For the Son of God was born into our tribulation, despair, and fear not just tocomfort us but to bring about an end to whatever terrifies us most.This is why the psalmist can assert, “We will not fear, though the earth gives way.”It’s why one of Jesus’ common refrains is “Fear not.”It’s why Paul proclaims that the peace of God guards and rules over the hearts of hispeople.

For this Advent Sermon series, Pastor Matt Popovits focuses on five places in Scripture whereGod addresses our fears and proclaims his peace. Despite your worries, anxieties, and veryreal suffering, we have a God who stands resolute to give us his “peace which surpasses allunderstanding” (Phil. 4:7).

Links to the 5 sections:

PSALM 112:6-8 – NO Fear of the future

MATTHEW 17:6-8 – No Fear of Failure

LUKE 12:32 – No Fear of Lack

ISAIAH 9:6-7 – No Fear of Man

COLOSSIANS 3:15 – No Fear

Living Compass produces a book of daily meditations for Advent- “Living Well through Advent which begins Dec. 1

https://shop.livingcompass.org/collections/advent-and-lent-resources   The printed copy is $1 and the download is free. 

The Living Compass Model for Well-Being offers us guidance in four dimensions of our being: heart, soul, strength, and mind and focus on how they are interconnected. The goal is wellness and wholeness

The theme this year is “Practicing Peace with All Your Heart, Soul, Strength, and Mind”  “The seasons of Advent and Christmas are filled with the presence of peace, if only we remember to pause and open ourselves to receiving this gift.” “Peace on earth” is at the heart of the Christmas story.

Week 1 Peace like a river – Deepening Our Understanding of Peace

“The peace of God is transformative. It changes us from those who would use oppressive power to a people who nurture and tend. The peace of Christ moves us into new places. This holy peace requires that we change and move, not stay stagnant.”

“Peace is not the absence of conflict, but the trust that God can trans-form conflict into reconciliation. Peace is not calm because the disparate voices are silenced, but the courage to stand within the waters of righteous anger, hear the wails of suffering, and work for change. Peace is crossing from the bank of oppression to the side of justice, and having the faith to walk in the shifting sands and strong current that would make us turn back, except that God call us to cross to the side of love … every single time.”

Week 2 Making Peace with Ourselves. Audrey Scanlan reminds us that seeking a deeper peace within ourselves requires honest, soul-searching self-reflection. It is a road less traveled. So much so that Audrey, a person who takes practicing peace seriously, concludes her reflection with the unexpected words, “It was, perhaps, the first time that I had ever practiced making peace with myself

Week 3 Becoming Instruments of God’s Peace. For people of faith, making peace with ourselves is not an end in and of itself, but a necessary step toward our being able to be instruments of peace for others.

Week 4 Practicing Peace as a “Holy Yes”. Responding “yes” to the Spirit is contagious—it goes viral! Mary’s “yes” to carry the Christ child precipitated Joseph’s “yes” to protect and care for them. And their “yeses” led to millions more, thus transforming the world. For Mary it meant bearing the Christ Child under less-than-ideal circumstances and witnessing his crucifixion. Joseph took on the shame of Mary’s unwed pregnancy. Thankfully, our yeses are not carried out alone. Emmanuel—God with us—gives us the grace not only to bear the cost, but also to experience the new life that can only come from accepting divine invitation.

Each week in Advent has a specific theme:

Week 1- The End of Time / Remaining Awake
Week 2 – God promises for Peace and Justice / John the Baptism
Week 3 – Rejoice (Gaudete Sunday) / John the Baptist
Week 4 – The Messiah

Advent comes from a Latin word – “advenire” – which means to come to/ During Advent. There are three comings:

• The Coming of God to the world as a human baby
• The Coming of God to the world in His glory at the end of time where God’s purposes will be fulfilled. The second coming
• The Coming of God into the world today. Jesus comes to us now in word and sacrament, in prayer and praise, in his Body, the Church

Advent causes us to remember that we are a people who live “between.” We live between the incarnation and the parousia, the day of the Lord.

Advent is a journey, a pilgrimage of watching and waiting. We are not ready for the Christ Child as we have work to do.

Read more

Many of these courses were part of Christian education in earlier years when classes were scheduled before church.-

No login or password is needed. You can start and stop the courses as desired. 

1 Luke’s canticles – Combines four stories from Luke with insights from artists, prayers, and hymns from around the world. Based on Songs in Waiting by Paul Chandler Luke’s Canticles

2 Matthew’s Infancy Stories.  Comparable to Luke but with a decidedly Jewish character and an emphasis on Joseph.much different than Luke. Matthew’s Infancy Stories

3 Christmas Carols – 15+ carols for the days leading to Christmas. The background and musical selections are included. They surround us at Christmas. How much do you know about them? Christmas Carols

4 Handel’s Messiah, Prophesy and Birth of the Messiah.  The premiere Christmas work with the music and text Handel’s Messsiah. The story of the Christmas part of the Messiah together with the music.

5. Dickens : A Christmas Carol and the Bible. The premiere Christmas novel, here with the influence of the Bible and much of Dickens time. A deep read into the Christmas classic for references to the Bible and Dickens’ religious beliefs Dickens : A Christmas Carol and the Bible

6. Renaissance Art and the Christmas Story The Renaissance was the first period where art came into its own depicting the stories we know and love. The study is divided by subject and includes about 15 art examples. Renaissance Art and the Christmas Story