Season of Creation, Week 1, Sept 1, 2024

The Season of Creation is an optional season for the church year. For the most part, the seasons of the church year follow the life of Jesus: Advent, Christmas, Epiphany, Lent, and Easter. The remainder of the church year encompasses Pentecost season (or Ordinary Time), which celebrates life in the Holy Spirit.

For centuries, our theology our theology has focused on relationship with God and our human relationships with one another. The Season of Creation focuses God’s relationship with all creation and with our relationship with creation (and with God through creation). It highlights our role in understanding and addressing address the ecological problems we face today as a part of God’s creation.

“Fun fact: planet Earth is 4.5 billion years old. Mankind? About 140,000 years old. Let me put that in perspective: If you condense the Earth’s lifespan into 24 hours, that’s one full day, then we have been here on this planet for… …drumroll please… …three seconds. Three seconds, and look what we’ve done….”

Prince Ea’s annotation for the video.

From The Season of Creation: A Preaching Commentary by Norman C. Habel and David Rhoads

There are many reasons! Here are seven of them:

First, because God is first and foremost the Creator of all of life. To fail to focus adequately on this dimension of God’s reality in worship is to fail to appreciate the fullness God’s work, and it is to narrow and diminish our relationship with God. Our own fullness of life depends upon our relationship with God as Creator.

Second, because we were created with the rest of nature. We came from Earth and we cannot survive without all that Earth provides. Just as Earth has creative powers, so Earth itself has restorative powers. Unless we have centered opportunities to express awareness of and gratitude for our  dependence upon Earth and our relationship with other creatures, we will not be whole as human beings.

Third, because God has given us a creation to celebrate with! In recent years, much of humanity has viewed creation as a resource to be exploited rather than a mystery to be celebrated and sustained. The time has come not only to celebrate creation but to transform our human relationship to creation by worshiping in solidarity with creation

Fourth, because through worship we have an opportunity to come to terms with the current ecological crises in a spiritual way so as to empathize with a groaning creation. Worship provides a viable and meaningful way not only to include creation’s praise of God but also to engender a deep relationship with the suffering of a groaning creation.

Fifth, because a fresh focus on the wonders and wounds of creation will help us in positive ways to love creation and so care for creation as our personal vocation and our congregational ministry. Worshiping with this new awareness may well provide the impetus for a new mission for the church, a mission to creation.

Sixth, because this season enables us to celebrate the many ways in which Christ is connected with creation. From the mystery of the incarnation to the mystery of a cosmic Christ who reconciles all things in heaven and Earth, we celebrate the connection of Christ with creation. And we seek to identify with Earth in solidarity with Christ.

Seventh, because this season enables us to deepen our understanding and experience of the Holy Spirit in relationship with creation. As the “Giver of life” and the “Sustainer of life,” the Holy Spirit is the source of our empowerment, inspiration, and guidance as we seek to live in a way sustainable for all God’s creation. Being “in the unity of the Holy Spirit” encompasses our relationship with all of life. This is foundational for our worship.

We have taken the five Sundays readings in the Season of Creation and highlighted a specific environmental area which we will cover weekly. (This week, earth; ) How is this area affecting us ? What can we do to improve our use of them ? We have added related scriptures.

1. Earth – Sept 1

Collect “O God, creator of heaven and earth, you have filled the world with beauty and abundance. Open our eyes to behold your gracious hand in all your works; that rejoicing with your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son, Jesus Christ our Lord. ”

2. Water – Sept 8

Isaiah 55:9-10 “8 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 10 For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater.”

3. Energy – Sept 15

Isaiah 40:28-31 “The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 29 He gives power to the faint, and strengthens the powerless. 30 Even youths will faint and be weary, and the young will fall exhausted; 31 but those who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”

4. Food – Sept 22

James 5:7-8 “Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. 8 You also must be patient. Strengthen your hearts, for the coming of the Lord is near. ”

5. Climate (Deforestation) – Sept 29

Romans 8:18-21 “18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19 For the creation waits with eager longing for the revealing of the children of God; 20 for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. ”

The issue of Climate Change that has enveloped over the last generation has involved both religion and science. It is closely related to the Season of Creation due to need to take action on climate change that imperils God’s creation.

Science and religion are tools to investigate reality from two different angles. Each discipline asks a fundamentally different question.

Science asks: how does the universe work?

Religion asks: why is there a universe and what is its purpose, and what is our purpose of existence as human beings?

Now, as the Earth is affected by climate change and other environmental problems we need science to learn more about the causes, effects, and solutions to these problems.

So what’s the role of religion? While scientists can tell us what needs to be done, they are usually not able to motivate society to implement these solutions. That’s where we need religion. Religion provides us with the spiritual understanding of our responsibility towards the Earth and towards other human beings including future generations. In other words, religion provides an ethical or moral framework. And it motivates us to act!

The concern of the environment is an interfaith issue and not just Christian. All faiths have talked about it.

The issue in the Bible goes right back to the early Israelites

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Sept 1 – Oct 4, 2024

For Five Sundays in September we will be in this optional lectionary within Pentecost. The end of the season, Oct. 4, is the Feast of St. Francis.

The 2024 Season of Creation’s symbol is “the first fruits of hope,” which is inspired by Romans 8:19-25. The theme for 2024 is “To Hope and Act With Creation”, and the symbol represents the idea that people can work together with creation to bring about hope. The hope is that creation can be freed from decay and brought into the glory of God’s children. Hope is also seen as a tool that can help people overcome decay and realize freedom.

Sept 1 was proclaimed as a day of prayer for creation (World Day of Prayer for Creation, or Creation Day) by Ecumenical Patriarch Dimitrios I for the Orthodox in 1989, and was embraced by the other major Christian European churches in 2001 and by Pope Francis for the Roman Catholic Church in 2015.

The event is celebrated in many faith traditions and has a centralized website. This year, the theme for the season is “To hope and act with Creation”. Amid the triple planetary crisis of climate change, biodiversity loss, and pollution, many are beginning to despair and suffer from eco-anxiety. As brothers and sisters in Christ, we are on a pilgrimage to better care of creation. As people of faith we are called to lift the hope inspired by our faith, the hope of the resurrection. This is not a hope without action but one embodied in concrete actions of prayer and preaching, service and solidarity.

In walking together, we follow the role of Jesus, who walked with friends on the roads around Jerusalem. As he traveled the byways of his community, Jesus invited us to encounter God through God’s presence in creation. Whether by considering “the lilies of the field” or the “grain of wheat that falls to the earth,” the spiritual journey of following Jesus is closely tied to the everyday wonders of nature that He experienced in His earthly journey.

For centuries, our theology our theology has focused on relationship with God and our human relationships with one another. The Season of Creation focuses God’s relationship with all creation and with our relationship with creation (and with God through creation). It highlights our role in understanding and addressing address the ecological problems we face today as a part of God’s creation.

“Imagine a great circle. God encircles everything else in this circle.

Inside the circle is a second circle, and that circle is us. We human beings encircle the rest of creation, at the center of the circle. Look at the word, earth. If you move the letter “h” from the back of this word to the front, the word “earth” becomes the word “heart.”

We are going to look at 6 keys to the Season of Creation

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The Season of Creation is an optional season for the church year. For the most part, the seasons of the church year follow the life of Jesus: Advent, Christmas, Epiphany, Lent, and Easter. The remainder of the church year encompasses Pentecost season (or Ordinary Time), which celebrates life in the Holy Spirit.

For centuries, our theology our theology has focused on relationship with God and our human relationships with one another. The Season of Creation focuses God’s relationship with all creation and with our relationship with creation (and with God through creation). It highlights our role in understanding and addressing address the ecological problems we face today as a part of God’s creation.