We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Clare of Assisi (1194-1253), Aug 11

Her day on our calendar is August 11  

From Living Discipleship: Celebrating the Saints

“We become what we love and who we love shapes what we become. If we love things, we become a thing. If we love nothing, we become nothing. Imitation is not a literal mimickingof Christ, rather it means becoming the image of the beloved, an image disclosed throughtransformation. This means we are to become vessels of God´s compassionate love for others.” – Clare of Assisi

 
  • Clare Offreduccio lived circa 1194-1253 in Assisi, Italy. She was born to the wealthy, noble Offreduccio family and was well-known for her beauty.
     
  • At the age of eighteen, Clare heard Saint Francis of Assisi preach the Lenten sermons at her parish church. Inspired by his words, she decided to leave her life of wealth and privilege to join Francis and to follow the teachings of Jesus.
     
  • Clare knew her family would not approve, so she left her home in the middle of the night and went to the monks, laying her rich, beautiful garments on the altar and exchanging them for the simple, rough habit of a monk. Francis reportedly cut off her beautiful hair as a mark of her commitment.
     
  • She temporarily joined a Benedictine convent, from which her father tried a number of times to abduct her and bring her back home. Her father wanted her to be married, but Clare considered herself the Bride of Christ, and her commitment was to Jesus alone.
     
  • Clare soon moved to a small dwelling in San Damiano. There she was joined by other women, including her sister Agnes. Clare became the abbess, or superior, of the order, which was called the “Poor Ladies of Saint Damian.”
     
  • Clare was the first woman to write a rule of life for religious women. She based her rule on that of Saint Francis
     
  • Clare and her nuns embraced the rule of absolute, yet joyous, poverty. They went barefoot, slept on the floor, and accepted no income, living only on the gifts of others. They lived their lives caring for the poor and devoting themselves to prayer
     
  • Many, including a number of popes, resisted Clare’s rule of extreme poverty. They wanted her to change her order’s rule of life to be more in accordance with the Benedictine rule, which was not nearly so strict. Yet Clare stood firm, believing that the poverty she and her nuns observed was in imitation of the gospel and faithful to the teaching and call of Jesus
     
  • Although she was the abbess, Clare insisted on caring for the sick sisters with her own hands and often reserved the most menial work for herself
     
  • Clare was widely known for her dedication and wisdom. People, priests, and even popes were awed and inspired by her example. Saint Francis would come to her for comfort and encouragement. Many visited her, not only for her advice, but also to simply be in her presence
     
  • Clare was particularly dedicated to the Holy Eucharist and understood the sacrament of Christ’s body and blood to have deep meaning but great power. In 1234, the army of Frederick II was preparing to assault the town of Assisi. In the middle of the night, they climbed the walls of San Damiano (where Clare and her nuns lived) and terrifyied the people. Clare was ill at the time. She reportedly arose from her bed, and retrieved the sacrament (described variously as being in a ciborium or in a monstrance) from the chapel. She went to the window and held the body of Christ uplifted before the invading army. It is said that, as she lifted it up, the soldiers fell to the ground, and the army began to flee in fear. 1 It is out of reference to this incident that Saint Clare is typically portrayed in art holding a monstrance or a ciborium.
     
  • On her deathbed, Clare was heard to say: “Go forth in peace, for you have followed the good road. Go forth without fear, for he that created you has sanctified you, has always protected you, and loves you as a mother. Blessed be you, my God, for having created me.”

Jonathan Myrick Daniels, Aug 14

Who Was Jonathan Daniels ?

This week is the anniversary of the arrest of seminarian Jonathan Myrick Daniel in 1965 at the height of the racial strife in Selma in 1965. Daniel was killed when he took a shotgun blast that was intended for a black female, Ruby Sales. It killed him instantly. Daniels’ life showed a pattern of putting himself in the place of others who were defenseless and in need.

Describing the incident, Dr Martin Luther King said that “one of the most heroic Christian deeds of which I have heard in my entire ministry was performed by Jonathan Daniels.”

What happened to Ruby Sales? Sales went on to attend Episcopal Theological School in Massachusetts which Daniels had attended (now Episcopal Divinity School). She has worked as a human rights advocate in Washington, D.C. She founded The SpiritHouse Project, a non-profit organization and inner-city mission dedicated to Daniels.

The Rev. Gillian Barr in an Evensong in honor of Daniel in Providence RI provides an apt summary of Daniels. “He was a young adult who wasn’t sure what he was meant to do with his life. He had academic gifts, a sense of compassion, and a faith which had wavered from strong to weak to strong. He was searching—searching for a way to live out his values of compassion and his faith rather than just studying them in a book. He was living in intentional community, first at VMI, then at EDS, and then finally with activists in Alabama. His studies, and his prayer life, and his community all led him to see more clearly the beauty and dignity in the faces of all around him, even those who looked very different and came from very different backgrounds than the quiet boy from Keene, NH.”

Read more

The Virgin Mary, Aug. 15

We celebrate her saint day on August 15, the assumption of the Blessed Virgin Mary into heaven. The day represents God’s redeeming work in all of the world.

Mary lived circa 18 BCE- 41 CE. She was a Jewish woman of Nazareth in Galilee, the daughter of Joachim and Anne and the wife of Joseph, the carpenter. Little is known of her life except when it relates to Jesus life. She remained faithful to him through his death (when his disciples denied, betrayed, and fled), and even after his death, continued life in ministry with the apostles.

The New Testament records many incidents from the life of the Virgin which shows her to be present at most of the chief events of her Son’s life:

  • her betrothal to Joseph [Luke 1:27]
  • the Annunciation by the angel Gabriel that she was to bear the Messiah [Luke 1:26-38]
  • her Visitation to Elizabeth the mother of John the Baptist [Luke 1:39-56]
  • the Nativity of our Lord [Luke 2:20]
  • the visits of the shepherds [Luke 2:8-20] and the magi [Matthew 2:1-12]
  • the Presentation of the infant Jesus in the Temple at the age of forty days [Luke 2:22, 2:41]
  • the flight into Egypt, the Passover visit to the Temple when Jesus was twelve, [Matthew 1:16,18-25; 2; Luke 1:26-56; 2];
  • the wedding at Cana in Galilee [John 2:1-11]
  • and the performance of her Son’s first miracle at her intercession [John 2:1-11],
  • the occasions when observers said, “How can this man be special? We know his family!” [Matthew 13:54-56, Mark 6:1-3, Luke 4:22; also John 6:42],
  • an occasion when she came with others to see him while he was preaching [Matthew 12:46-50,Mark 3:31-35, Luke 8:19-21],
  • her presence at the foot of the Cross, where Jesus commends her to the care of the Beloved Disciple [John 19:25-27],
  • her presence with the apostles in the upper room after the Ascension, waiting for the promised Spirit [Acts 1:14].   

Besides Jesus himself, only two humans are mentioned by name in the Creeds. One is Pontius Pilate, Roman procurator of Judea from 26 to 36 AD and the other is Mary. There are more feast days in The Episcopal Church honoring Mary than anyone else.

There have been many appearances of Mary over the centuries. Tradition says that in 39 CE, the Virgin Mary appeared in a vision to Saint James the Great in Zaragoza, Spain. Over the centuries, there have been dozens of additional reports of appearances of the Virgin Mary in different times and places. Two of the most influential visions of the Virgin Mary are the Virgin of Walsingham and the Virgin of Guadalupe.

Her story was carried by National Geographic in December, 2015 –”How the Virgin Mary Became the World’s Most Powerful Woman”

Her message to us was simple – “Listen to Him. Listen to my Son. Do what He tells you.”