We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

2025 Sun April 6

John 12:1-8

John 12:1-8 tells of the anointing at Bethany. In John’s version, this is Mary, of Mary and Martha (in Mark and Luke the woman is unnamed, and in Luke she is a “sinner”), who chooses to anoint Jesus. This is Mary who witnessed Jesus raise her brother Lazarus from the dead.

Tomb, Perfume, Feet, Devil – John 12:1-8

John’s Gospel is a collection of signs and symbols. In particular, John 12, Mary Annoints Jesus at Bethany, in this week before Palm Sunday and Passover concentrates on life and death. Take four seemingly unconnected words – Tomb, Perfume, Feet, and Devil within this scripture and their meanings are intertwined:

1 Tomb – Passover is near, and so too is Jesus’ “hour” (see 13:1). He spends time with Mary, Martha, and Lazarus soon after the pivotal scene of Lazarus’s revivification (11:1-44). That is the “sign” that brings many to believe in him (11:45; 12:9-11), many to flock to him (12:17-19), and others to plot his death (11:47-53). When Jesus mentions his burial in 12:7, this confirms that his end is coming. Yet Lazarus’s presence at the table confirms that death does not speak the final word.

2 Perfume.  Jesus forges the connection between the anointing and his burial in 12:7 Jesus suggests that Mary’s keeping the perfume in her possession and using it on him now have consequently achieved a greater, more meaningful purpose that she perhaps intended: announcing the nearness of Jesus’ death and preparing for his burial.

3 Feet – Mary’s wiping of Jesus’ feet prefigures the time when he will wipe the feet of his disciples (13:5). This reveals her as a model disciple, for the washing and wiping of feet expresses a unity with Jesus (13:8) and reflects his command (13:14-15).

4 Devil – Readers know from 6:70-71 that Judas is “a devil,” but John chooses this point in the narrative to reveal him as a thief (compare 13:29).

Back to the words. You can connect the following-

Tomb and perfume –  The sweet smell of Mary’s perfume counters the stench of Lazarus’s tomb (11:39). Life and death, wholeness and corruption remain contrasted throughout both scenes.

Feet and Devil represent the contrast between Mary and Judas This creates a clear opposition between him and Mary. He is false; she is true. He is greedy and self-serving; she is generous and ebullient in devotion.

Loss – Diocese of Atlanta, Lent 5

“To grow up in Christ is to be able to face loss. We learn this at a dinner party. Jesus is there. Lazarus is there. He was dead, now he’s alive and eating dinner. Judas is there. He is a tragically conflicted man. Martha hosted and served. That’s what Martha loves to do. Mary is there. She’s at Jesus’ feet. Her devotion to Jesus makes people uncomfortable, then and now. She rubs Jesus’ feet with perfumed oil, because she knows in just a few days Jesus will be dead.

“All the attendees knew Jesus didn’t have long to live. Still, each avoided the reality of this imminent loss in their own way: Lazarus with nostalgia. Judas with business. Martha with busyness. But not Mary, she acknowledged and faced the coming loss- it literally brought her closer to Jesus! Fear, denial and refusal to acknowledge and accept loss is all around us. It’s in our politics, how we run our organizations and how we do family. We say we don’t want change, but it’s not change we fear, it’s the loss that change represents.

“Growing up in Christ is hostile to fear, denial, and the refusal of reality. And growing up in Christ is hostile to “suck it up-ism,” too! Growing up in Christ acknowledges loss and grief because without its acknowledgment we aren’t engaged in real life. And if we’re not engaged in real life, the possibility of Christian maturity stalls, healing and innovation plateau and hope is anemic. To attempt to fend off reality is ultimately a foolish endeavor. Some things need to be fully relinquished. Besides, real life is where Jesus does his best work.

“At the close of this dinner party, with a lynch mob assembling outside the door, what Mary embodied, Jesus now gives voice to: “…you do not always have me.” With those six words Jesus confirms the inevitable and sets his face toward the unavoidable. With those six words he invites the dinner party guests then, and us now, to walk with him through his loss of friends, certainty, dignity and even faith as a learning lab for our life.”