We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Candlemas! Feb. 2

“Today is a day of purification, renewal, and hope.”

The Presentation of our Lord commemorates when Mary and Joseph brought the infant Jesus to the Temple in Jerusalem where he was greeted by Simeon and Anna. By the Law every first born male was to be consecrated to the Lord.” This happened 40 days after his birth at Christmas.

Simeon was an old man who was revealed to him by the Holy Spirit that he would not die until he had seen Jesus. It had been a long struggle of emptiness. Finally in the Temple, he took him in his arm and blessed him. His song begins “Lord, now let your servant depart in peace.” He was set free.

For, like Simeon, we also need to hear and see and touch and feel God’s promise, the promise that God will be with us and for us forever, the promise announced in the birth of that innocent babe. Simeon saw and finally understood what it meant to be released to live and enjoy God’s peace, even in the midst of suffering.

Rembrandt produced at least 4 pieces of art on this event. Here is a discussion on the art

It is one of Luke’s Canticles. He had a point to each of the stories

1. Magnficat, Luke 1:39-56 – Mary – Praise and adoration

2. Benedictus, Luke 1:57-79 – Zechariah – Mercy and compassion

3. Gloria, Luke 2:1-20 – Shepherds – Greatness of God

4. Nunc Dimitis, Luke 2:25-35 – Simeon – Freedom

It is a feast day though it does not often fall on a Sunday. Candlemas occurs at a period between the December solstice and the March equinox, so many people traditionally marked that time of the year as winter’s “halfway point” while waiting for the spring.

Candlemas is actually a very old feast, celebrated by both the churches of the East and the West, and in some places it is on this day that the creche is finally removed from the church.  The passage from The words in this scripture are often part of Compline

According to some sources, Christians began Candlemas in Jerusalem as early as the fourth century and the lighting of candles began in the fifth century. Other sources say that Candlemas was observed by blessing candles since the 11th century. An early writing dating back to around 380 CE mentioned that a feast of the Presentation occurred in a church in Jerusalem. It was observed on February 14. The feast was observed on February 2 in regions where Christ’s birth was celebrated on December 25.  It is also Groundhog Day in the United States and Canada on February 2.

Candles are blessed on this day (hence the name “Candlemas”). It was the day of the year when all the candles, that were used in the church during the coming year, were brought into church and a blessing was said over them – so it was the Festival Day (or ‘mass’) of the Candles. Candles were important in those days not only because there was no electric lights. Some people thought they gave protection against plague and illness and famine. For Christians, they were (and still are) a reminder of something even more important. Before Jesus came to earth, it was as if everyone was ‘in the dark’.

Pieces of these candles are considered of great efficacy in sickness, or otherwise. When a person is dying, a piece is put in his hand lighted, and thus he passes away in the belief that it may light him to Paradise.

Ceremonies are often held on the eve where people come to the altar to kneel and have their candles blessed. It can be a service rich to the senses – candles and incense, purple vestments changing to white after the procession and of course music with the “Song of Simeon.” Simeon was an old man who was revealed to him by the Holy Spirit that he would not die until he had seen Jesus. He took him in his arm and blessed him. His song begins “Lord, now let your servant depart in peace.”

People believe that Candlemas Day predicted the weather for the rest of the winter. The weather proverbs express the idea that a fine bright sunny Candlemas day means that there is more winter to come, whereas a cloudy wet stormy Candlemas day means that the worst of winter is over.

Weather Proverbs

 “If Candlemas Day be fair and bright

Winter will have another fight.

If Candlemas Day brings cloud and rain,

Winter won’t come again.

If Candlemas Day be dry and fair,

The half o the winter’s to come and mair;

If Candlemas Day be wet and foul,

The half o the winter’s gane at Yule.

Farmer’s Proverbs

‘A farmer should, on Candlemas Day,

Have half his corn and half his hay.’

‘On Candlemas Day if the thorns hang adrop,

You can be sure of a good pea crop.’

Lectionary, Fourth Sunday after the Epiphany, Year C

I. Theme – The power given us through God’s love and presence.

“Brow of the Hill Near Nazareth” – James Tissot (1886-1894)

“When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.” – Luke 4:28-30

The lectionary readings are here  or individually:

Old Testament – Jeremiah 1:4-10 Psalm – Psalm 71:1-6 Epistle – 1 Corinthians 13:1-13 Gospel – Luke 4:21-30

Today’s readings reveal the power given us through God’s love and presence. Jeremiah protests his call to prophesy, but God commands him to speak boldly. Paul teaches a quarreling community that, while all the spiritual gifts have value, respect and love for each other deeply empower us. Jesus proclaims that the power of his ministry will not be confined to his hometown or even to his faith community.

The two major themes in this week’s reading stand out in clear relief: Firstly, God’s grace is not always a comfortable and gentle thing to experience. Integral to God’s grace is the work of justice which distresses the comfortable and self-assured (the “no”) even as it comforts the distressed (the “yes”). Jeremiah is told that his message will not only build up but break down; The psalmist reflects on his vulnerability and the threat of evil in spite of his long life of relationship with God; The love that Paul speaks about is not an easy or comfortable way to follow, but challenges our self-centredness and lethargy toward others; and finally, Jesus makes it clear that his ministry is not “friendly” and non-disruptive, but a life-changing, all-inclusive confrontation of self-righteousness and injustice

Secondly, as with Jesus’ near execution in Luke, those who choose to follow Christ in his liberating work, must expect that they will find themselves in confrontation with injustice and those who propagate it. This will inevitably lead to great sacrifice and suffering. The work of grace is not all acceptance and healing. Sometimes it is a wounding battle – not least because we are called to love even those we challenge

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Black history – Visit to Belle Grove in Feb. 2018

From a Jan 29, 2018 article

“Catherine has reserved 10 spots after Bible Study on Feb 28 for a special tour at Belle Grove Plantation just over the river in King George to understand the slave experience there as part of Black History month. Please let her know by Feb. 7 if you would like to take this special tour. We will start with lunch at 1pm in the Parish House and go to the tour at 2pm. There is no charge – donations are accepted.

“Here’s the background. After months of research and development, owners Brett and Michelle Darnell opened their Enslaved Experience and History Tour. Not only does the tour discuss the enslaved experience, but it also discusses how the enslaved community changed the way Americans ate with a discussion on foods and cooking techniques brought from Africa during the slave trade years. The tour runs two hours.

“Records were sparse at Belle Grove. However, the Darnells found another source. During the 1930s, slave narratives were collected as part of the Federal Writers’ Project of the Works Progress Administration. At the conclusion of the slave narrative project, a set of edited transcripts was assembled as “Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves.” Using three stories, she created a tour that covers experiences and history from the perspective of a former slave.

“When the Darnells bought the home, she went to the Library of Virginia to pull death records for King George. She writes “But the hardest thing to see was the entries of slaves with just a first name. Then the cause of death to be listed as “unknown”. In some cases, the date of the death wasn’t known either. Then the ones who they didn’t know the parents or in case just to know the mother’s first name.”

“I think this is why this part of history has become so important to me. These people were born here, lived here and died here. Nothing was recorded for most of them. There is no grave marker that say “I was here.” No newspaper announcement. No fanfare. And the only way I know about them is the meager information that was listed.”

More Information – Free Lance-Star