We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Focus on 5 areas of the Environment in the Season of Creation, 2024

We have taken the five Sundays readings in the Season of Creation and highlighted a specific environmental area which we will cover weekly. (This week, earth; ) How is this area affecting us ? What can we do to improve our use of them ? We have added related scriptures.

1. Earth – Sept 1

Collect “O God, creator of heaven and earth, you have filled the world with beauty and abundance. Open our eyes to behold your gracious hand in all your works; that rejoicing with your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son, Jesus Christ our Lord. ”

2. Water – Sept 8

Isaiah 55:9-10 “8 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 10 For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater.”

3. Energy – Sept 15

Isaiah 40:28-31 “The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 29 He gives power to the faint, and strengthens the powerless. 30 Even youths will faint and be weary, and the young will fall exhausted; 31 but those who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”

4. Food – Sept 22

James 5:7-8 “Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. 8 You also must be patient. Strengthen your hearts, for the coming of the Lord is near. ”

5. Climate (Deforestation) – Sept 29

Romans 8:18-21 “18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19 For the creation waits with eager longing for the revealing of the children of God; 20 for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. ”

Holy Cross Day, Sept. 14

See Our Collection of Crosses

“O BLESSED Saviour, who by thy cross and passion hast given life unto the world: Grant that we thy servants may be given grace to take up the cross and follow thee through life and death; whom with the Father and the Holy Spirit we worship and glorify, one God, for ever and ever. Amen.”

Holy Cross Day is Sept. 14 in honor of Christ’s self-offering on the cross for our salvation. The collect for Holy Cross Day recalls that Christ “was lifted high upon the cross that he might draw the whole world unto himself,” and prays that “we, who glory in the mystery of our redemption, may have grace to take up our cross and follow him” (BCP, p. 192). The themes of Holy Cross Day are powerfully expressed by the hymn “Lift high the cross” (Hymn 473).

The Basis of the Cross (From this guide:)

1 (Romans 5:12). “Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned”

2. “You were dead through the trespasses and sins in which you once walked, following the course of this world,[a] following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else,” (Ephesians 2:1-3)

3. (Colossians 2:13-14). “And when you were dead in trespasses and the uncircumcision of your flesh, God[a] made you[b] alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross.”

From the Book of Common Prayer catechism – “The Messiah is one sent by God to free us from the power of sin, so that with the help of God we may live in harmony with God, within ourselves, with our neighbors, and with all creation.

Though the cross was an instrument of torture and death, stained with the blood of Christ, it has become for us a great treasure as the instrument of our salvation. Because it brings us into “the kingdom of heaven,” the cross is like the “pearl of great value,” for which the merchant “sold all that he had” (Matthew 13:45-46).

The cross also serves as a reminder of the kind of lives we are to live as Christians. Christ commands each of his disciples to “take up his cross and follow [him]” (Matthew 16:24), putting our sin to death “in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin” (Romans 6:6), freeing us to participate in God’s mission in the world, doing the good works he has prepared for us (Ephesians 2:10).

This day has been a part of the Eastern Church. The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim.  It only has been celebrated in the Episcopal Church with the 1982 prayer book

Origin of Sept 14 -During the reign of Constantine, first Roman Emperor to profess the Christian faith, his mother Helena went to Israel and there undertook to find the places especially significant to Christians. (She was helped in this by the fact that in their destructions around 135, the Romans had built pagan shrines over many of these sites.)

Having located, close together, what she believed to be the sites of the Crucifixion and of the Burial (at locations that modern archaeologists think may be correct), she then had built over them the Church of the Holy Sepulchre, which was dedicated on 14 September 335.

Forward Movement reported this:”During the construction, tradition says that fragments from the True Cross, that is, the cross on which Jesus had been crucified, were found. It sounds fanciful, and perhaps it is. What is not fanciful are the fervent prayers of pilgrims from around the world in that site every day.”

Update for 2017 from Forward Movement: “Recently, the traditional site of Jesus’ burial and resurrection was renovated. During the construction, another miracle of sorts happened. It turns out that under more modern layers of marble, ancient, first-century stone was discovered. This is the latest in a series of archeological finds which support the idea that the Church of the Holy Sepulchre was built on the actual sites where the actual events of Good Friday and Easter Day took place. It is almost overwhelming.” 

It has become a day for recognizing the Cross (in a festal atmosphere that would be inappropriate on Good Friday) as a symbol of triumph, as a sign of Christ’s victory over death, and a reminder of His promise, “And when I am lifted up, I will draw all men unto me.” (John 12:32)

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Sunday Links, Sept. 8, 2024

16th Sunday After Pentecost Sept 8, 11am. Season of Creation 2

  • Web site
  • YouTube St. Peter’s Page for viewing services
  • Facebook St. Peter’s Page
  • Instagram St. Peter’s Page
  • Location – 823 Water Street, P. O. Box 399, Port Royal, Virginia 22535
  • Staff and Vestry
  • Wed., Sept 4, Ecumenical Bible 10am in the Parish House reading the lectionary for Sept 8
  • Wed., Sept 11, Ecumenical Bible 10am in the Parish House reading the lectionary for Sept 15

  • All articles for Sunday, Sept 8, 2024
  • Recent Articles, Sixteenth Sunday after Pentecost, Sept 8, 2024

    Sixteenth Sunday after Pentecost, Season of Creation 2, Sept. 8

    Season of Creation 2, Sept. 8


    Lectionary, Sept. 8
    Commentary -Lectionary, Sept 8, 2024
    Visual Lectionary Vanderbilt, Sept. 8, 2024
    The Gospel Story – The Syrophoenician Woman


    Episcopal lingo, Part 3 – the Wardens
    Holy Cross Day, Sept 14


    Week 2, Sept 8 – Focus on Climate Change
    Understanding Climate Change
    5 areas during the Season of Creation. This week, water
    The tipping points of climate change — and where we stand
    Summing 2023 progress on climate change
    Assessing Climate Change – What’s NOT Working?

    From Week 1, Sept 1 – Introduction
    Why a Season of Creation ?
    What is the Season of Creation ?
    The Season of Creation, 2024
    Connecting to the Season of Creation
    Keys to the Season of Creation
    Spritual Reflections on Nature and Humankind

    Lectionary, Pentecost 16, Proper 18, Year B, Sept 8, 2024

    I. Theme –  God’s power to heal and restore 

    Healing the Blindman – El Greco (1570)

    The lectionary readings are here  or individually: 

    Old Testament – Isaiah 35:4-7a
    Psalm – Psalm 146 Page 803, BCP
    Epistle – James 2:1-10, [11-13], 14-17
    Gospel – Mark 7:24-37  

    Today’s readings celebrate God’s power to heal and restore. Isaiah looks ahead to when God will bring healing to God’s people and to the land. Proverbs reminds us that God rewards just behavior. James speaks of God’s gift of inner, spiritual wholeness, a wholeness that results in outward acts of purity and kindness. In the gospel, away from the clamor of the crowd, Jesus transforms a man’s silent world by healing his deafness and a speech impediment.

    There is a poem that Johnny quoted last Sunday, “God has no hands but our hands, no feet but our feet.” In the scriptures today, there is a theme of doing good—speaking out for the poor, standing up against injustice—in all of these things, we act out of faith, and we know that God is working through us. We can do nothing apart from God, and we know that God is present in us individually and collectively when we love others. And we cannot love others if we do not care for their needs, if we do not seek to end their oppression and stop injustice against them. We must live out the calling of God and allow God to work through us, and not be in it for our own gain.

    If you have ever been ill, you know the relief that sweeps over you when you suddenly realize you are in competent hands. Although you may not verbalize it, there is an almost palpable sense that everything will be okay.

    That experience, though incomplete, offers a slight parallel to how people must have felt in the presence of Jesus. Hearing that voice cry, “Ephphatha!” (Be Open) and feeling that touch on the ears must have brought an overwhelming joy. The restoration of sound must sing like a great gift.

    The church’s healing ministry must take on global proportions, excluding nothing in our quest to be faithful to God’s vision of Shalom.  Healing cuts across boundaries and takes many forms.   We need to expand rather than contract our vision of healing to embrace the healing of the planet’s atmosphere, endangered species, economic injustice, ethnic exclusion, as well as the healing of bodies, emotions, and spirits. Healing is truly global and indivisible. 

    Healing in one place contributes to healing in other places.   Any healing act contributes to the well-being of the part as well as the whole and reflects our commitment to be God’s global healing partners.  We cannot separate injustice from physical distress or racism from infant mortality rates and accessibility to health care and healthy diet.  

    Our challenge is to recognize the deaf and voiceless among us–noting that difficulties in hearing and speech are not restricted to the physical sphere–then intervene with the healing presence of Christ acting through us.

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    Lectionary, Season of Creation II

    1 Isaiah 35:4-7a

    ●Isaiah paints beautiful picture of creation renewed; let us catch that vision and go forth to implement (Is 35).

    2 James 2.14-17  Focus: “Faith without works.” “siblings naked, lacking daily food”

    ● Climate change is impacting agriculture. Food is less nutritious and less plentiful. How are we called to respond in order to feed our siblings now and in future generations?

    Link to Food issues

    ● We proclaim a Gospel of salvation that includes all of Creation, not only human beings. Jesus commissioned his disciples, saying, “Go into all the world and proclaim the good news to the whole creation” (Mark 16:15). As disciples of Jesus, our mission is to bring good news in word and deed to the whole Creation.

    ● Christian hope is in the renewal (Mat. 19:28) and restoration (Act. 3:21) of all things. Our participation with God in creating a more just and habitable world and living more gently on Earth is how we share in what Archbishop Desmond Tutu calls the “supreme work” of Jesus Christ, who reconciles us to God, one another, and God’s whole Creation. The good news of God in Christ is for all creatures and the whole Earth.

    3. Mark 7.24-37 Focus: the boldness of the Syrophoenician woman

    ● With whom are we called to be bold to promote climate justice? Focus on how Jesus was open to the cries of the Syrophoenician woman.

    ● How can we open our ears and hearts to the cries and groans of the earth and thosewho suffer due to climate change?

    ●It is natural to care most for our own people, but God’s children are called to justice without borders (Mk 7).

    A look at the Gospel Story – The Syrophoenician Woman

    From the book "Très Riches Heures du Duc de Berry" – French (15th century)

    This is a Gospel story told in Matthew, Mark and Luke. It is somewhat unsettling as Jesus response to a request to a woman was at best harsh and worst a racial slur. It is unique in that it’s the only time in the Bible that Jesus changes his mind over his response. This story appears in Mark sandwiched between the Feeding of the 5,000 (Jewish people) and the Feeding of the 4,000 (Gentiles).

    Jesus had moved to Tyre and wanted to remain unrecognized. He was undoubtedly tired and needed a rest.  The last thing he needed was a diversion. However, a woman who was not a Jew approached him, "bowed down at his feet" and said her daughter was tormented by a demon. This could be any number of illnesses. In the Matthew version the disciples advocated sending her away.  

    Jesus told this Gentile woman that he was only sent to the lost sheep of Israel and that it wasn’t’ right take children’s food and feed it to the dogs.    

    The woman responded that even the dogs under the table will eat the children’s crumbs. Basically she said "give them to me!" Jesus was moved by her faith and love and healed her daughter.

    Many writers focus on Jesus. Did he call her a dog ? Is a better translation "puppy" ? Did he stage this as a scene to show the disciples a better way to treat foreigners ? Was he just having a bad day which he later corrected ? Is this story a transition where Jesus’ mission is enlarged from just a Jewish perspective to a Gentile?

    The real focus should be on the woman. She risked making a fool out of herself and insisted on help. The upshot is an example of evangelism – she left paganism and idolatry and followed God. This becomes the setting for the Feeding of the 4,000 gentiles.  

    The Episcopal Lingo, Part 3: The Wardens

    Parish Church

    The series will explore words used in the Episcopal Church that may seem arcane to visitors and confusing to old timers. This week’s word is basic – the churchwardens.

    The wardens of today’s church is a shortened title from churchwardens. In 1643, the Virginia General Assembly decreed there would be two churchwardens in each parish In many respects the basic functionality is the same – to act in the name of the Vestry in administering the parish’s affairs on a day to day basis. The colonial churchwarden would feel right at home with the present wardens keeping the church in decent repair for small projects or acting for the vestry in large.

    Once you get into the specifics one realizes that had many more real functions then. The concept of commission didn’t exist. For instance they directed what staff they had, for instance to make sure salaries were paid and reimbursements made and that other officians such as sextons did their job. They made sure there was sufficient bread and wine for services since there was no altar guild.

    In three respects the churchwarden was in another league with a number of civil functions.

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