2024 Sun May 26 – Page 4 – St. Peter's News

Introduction to the Trinity – what it is and what it is not

July 5, 2024May 22, 2024

The core belief

The doctrine of the Trinity is the Christian belief that there is One God, who is Father, Son, and Holy Spirit.

Other ways of referring to the Trinity are the Triune God and the Three-in-One.

The Trinity is a controversial doctrine; many Christians admit they don’t understand it, while many more Christians don’t understand it but think they do.

In fact, although they’d be horrified to hear it, many Christians sometimes behave as if they believe in three Gods and at other times as if they believe in one.

Trinity Sunday, which falls on the first Sunday after Pentecost, is one of the few feasts in the Christian calendar that celebrate a doctrine rather than an event.

A fundamental doctrine

The doctrine of the Trinity is one of the most difficult ideas in Christianity, but it’s fundamental to Christians because it:

-states what Christians believe God is like and who he is

-plays a central part in Christians’ worship of an “unobjectifiable and incomprehensible God”

-emphasises that God is very different from human beings

-reflects the ways Christians believe God encounters them is a central element of Christian identity

-teaches Christians vital truths about relationship and community

-reveals that God can be seen only as a spiritual experience whose mystery inspires awe and cannot be understood logically

Unpacking the doctrine

The idea that there is One God, who is Father, Son, and Holy Spirit means:

-There is exactly one God

-The Father is God
-The Son is God
-The Holy Spirit is God
-The Father is not the Son
-The Son is not the Holy Spirit
-The Father is not the Holy Spirit

An alternate way of explaining it is:

There is exactly one God

There are three really distinct Persons – Father, Son, and Holy Spirit

Each of the Persons is God

Common mistakes

The Trinity is not

-Three individuals who together make one God

-Three Gods joined together

-Three properties of God

BBC’s Trinity Page

Trinity is all about Relationships

July 5, 2024May 22, 2024

1 From Ruth Frey at Trinity Episcopal, NY

What matters about the Trinity is that God is a relationship. God is a relationship within Godself: Father, Son, and Holy Spirit (or Creator, Redeemer, and Sustainer). Just as God is relational within Godself, we are called to be in loving relationship with God and one another.

However, what matters about the Trinity is that God is a relationship. God is a relationship within Godself: Father, Son, and Holy Spirit (or Creator, Redeemer, and Sustainer). Just as God is relational within Godself, we are called to be in loving relationship with God and one another.

2 From the SALT Project

Accordingly, the idea of the Trinity casts a vision of God as deeply, irreducibly relational: the one God is constituted by three ongoing relationships. And if we take Genesis 1 seriously, and human beings are created in the imago Dei, then in our own way, we must be fundamentally relational, too, constituted by our relationships with God and one another. This is an important message to proclaim in an era too often dominated by individualism, loneliness, racism, and other forms of division. First, the doctrine of the Trinity insists that God is “up there, down here, and everywhere,” even in the shadows of grief and violence, calling all of us toward justice and love. And second, the doctrine of the Trinity reminds us all that relationships — even and especially relationships across differences — aren’t just something we “do.” Relationships are who we are. If our relationships — person-to-person, and also neighborhood-to-neighborhood, group-to-group — are healthy, then we’re healthy. If they’re not, then we’re sick, and require healing and restoration.

3. Here’s one more practical vision of the Trinity, this one from C.S. Lewis. Imagine “an ordinary simple Christian” at prayer, Lewis says — his voice crackling over the airwaves in one of his famous radio addresses (the same reflections he eventually collected into the book, Mere Christianity). Her prayer is directed toward God — but it is also prompted by God within her in the first place. And at the same time, as she prays she stands with and within the Body of Christ (recall how Christians typically pray “in Jesus’ name”).

In short, as this “ordinary simple Christian” prays, God is three things for her: the goal she is trying to reach, the impetus within her, and a beloved companion along the way — indeed “the Way” itself. Thus for Lewis, “the whole threefold life” of the triune God “is actually going on” around and within her — and as she prays, she “is being caught up into the higher kinds of life,” which is to say, into God’s own life, three and one, one and three (Lewis, Mere Christianity, 4.2).

Exploring Rublev’s famous Trinity Icon

July 5, 2024May 22, 2024

This was written by Bill Gaultiere published by Trinity Episcopal

“Andrei Rublev painted “The Hospitality of Abraham in 1411” for the abbot of the Trinity Monastery in Russia. Rublev portrayed what has become the quintessential icon of the Holy Trinity by depicting the three mysterious strangers who visited Abraham (Genesis 18:1-15).

“In the Genesis account the Lord visits Abraham in the form of three men who are apparently angels representing God. Abraham bows low to the ground before his three visitors and they speak to Abraham in union and are alternatively referred to by the Genesis writer as “they” or “the Lord.” Abraham offers them the hospitality of foot washing, rest under a shade tree, and a meal and they offered him the announcement that God was going to give he and his wife Sarah a son, though Sarah was far past the age of childbearing.

“Rublev was the first to paint only the three angelic figures and to make them of equal size. Rublev depicts the three as One Lord. Each holds a rod in his left hand, symbolizing their equality. Each wears a cloak of blue, the color of divinity. And the face of each is exactly the same, depicting their oneness.

“The Father is like the figure on the left. His divinely blue tunic is cloaked in a color that is light and almost transparent because he is the hidden Creator. With his right he blesses the Son – he is pleased with the sacrifice he will make. His head is the only one that is lifted high and yet his gaze is turned to the other two figures.

“The Son is portrayed in the middle figure. He wears both the blue of divinity and reddish purple of royal priesthood. He is the King who descends to serve as priest to the people he created and to become part of them. With his hand he blesses the cup he is to drink, accepting his readiness to sacrifice himself for humanity. His head is bowed in submission to the Father on the left.

“The Spirit is indicated in the figure on the right. Over his divinely blue tunic he wears a cloak of green, symbolizing life and regeneration. His hand is resting on the table next to the cup, suggesting that he will be with the Son as he carries out his mission. His head is inclined toward the Father and the Son. His gaze is toward the open space at the table.

“Did you notice the beautiful circular movement in the icon of Father, Son, and Spirit? The Son and the Spirit incline their heads toward the Father and he directs his gaze back at them. The Father blesses the Son, the Son accepts the cup of sacrifice, the Spirit comforts the Son in his mission, and the Father shows he is pleased with the Son. Love is initiated by the Father, embodied by the Son, and accomplished through the Spirit.”

From Henro Nouwen, Dutch priest (psychology professor, writer, theologian) writing more than 500 years after this painting, “The more we look at this holy image with the eyes of faith, the more we come to realize that it is painted not as a lovely decoration for a convent church, nor as a helpful explanation of a difficult doctrine, but as a holy place to enter and stay within.”

Sunday Links, May 26, 2024

July 5, 2024May 22, 2024

First Sunday After Pentecost May 26, 11am, Trinity Sunday, Memorial Day Sunday

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Location – 823 Water Street, P. O. Box 399, Port Royal, Virginia 22535

Staff and Vestry

Servers, May 26, 11am
Lector: Ben Hicks
Acolyte:Chester Duke
Chalice Bearer: Johnny Davis
Altar Clean up: Elizabeth Heimbach

Tues., May 28, CERVE meets at 4PM, Macedonia Baptist, 7187 Macedonia Rd, Woodford, VA 22580

Wed., May 29, Ecumenical Bible Study, Parish House, 10am-12pm Reading Lectionary for Second Sunday after Pentecost

Thurs., May 30, Sacred Ground, 7PM on Zoom Meeting ID: 836 3707 5049 Passcode: 345258

Coming up!

Sunday, June 2, 9:30am–We welcome The Rev Shirley Smith Graham, the Diocesan Transitions Minister, to St Peter’s to talk about the search for a new priest.

Shred-It, Wed., June 12, 1:30pm