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2024 Sun May 19
Chancellor Village Eucharist, May 14, 2024
The priests in the Rappahannock Region of the Diocese of Virginia hold a Eucharist service every Tuesday at 1pm for the retirement community of Chancellor Village, just west of Fredericksburg, VA. First, a few photos from May 14 and then the Gospel and sermon reflecting Gospel on Easter 7.
A. Photos
B. Gospel and Sermon
3 Pentecost Prayers from Build Faith
#1
God of power,
may the boldness of your Spirit transform us,
may the gentleness of your Spirit lead us,
may the gifts of your Spirit
be our goal and our strength,
now and always. Amen.
(As printed in the Presbyterian Book of Common Worship)
#2 Come, O Holy Spirit by John Henry Newman
Come, O Holy Spirit.
Come as Holy Fire and burn in us,
come as Holy Wind and cleanse us within,
come as Holy Light and lead us in the darkness,
come as Holy Truth and dispel our ignorance,
come as Holy Power and enable our weakness,
come as Holy Life and dwell in us.
Convict us, convert us, consecrate us,
until we are set free from the service of ourselves,
to be your servants to the world. Amen.
#3 Pentecost Prayer by Joan Chittister, OSB
The Holy Spirit embodies the life force of the universe, the power of God, the animating energy present in all things and captured by none. On this great feast of Pentecost, the coming of the Spirit of God, I invite you to pray with me:
May the Gifts of the Holy Spirit
bring fire to the earth
so that the presence of God
may be seen
in a new light,
in new places,
in new ways.
May our own hearts
burst into flame
so that no obstacle,
no matter how great,
ever obstructs the message
of the God within each of us.
May we come to trust
the Word of God in our heart,
to speak it with courage,
to follow it faithfully
and to fan it to flame in others.
May the Jesus
who filled women
with his Holy Spirit
fill the world and the church
with new respect
for women’s power and presence.
Give me, Great God,
a sense of the Breath of Spirit
within me as I…
(State the intention in your own life at this time for which you are praying.)
Amen.
It’s Pentecost!
In the Christian tradition, Pentecost marks the end of the 50 Days of Easter. In Acts 2, the apostles and friends are gathered together in Jerusalem. Suddenly there is a great rushing of wind, and tongues of fire rest on each of the apostles. They begin to speak in different languages, and the crowds around them, Jews from across the diaspora, having come to Jerusalem for the Festival of Weeks, understand them, although some disparaged them as drunks. It was at this moment that Peter stood up and preached, revealing the will of God in Jesus Christ, as prophesied by Joel, and affirming a continual outpouring of the Holy Spirit upon repentance and baptism.
There are at least three reasons to start with:
1. It marks the birthday of the church. Pentecost was a turning point. Before the rushing wind, the flames, and the speaking in tongues, the apostles were a group of followers who listened to Jesus and assisted as he helped those who came to him for healing and grace. Without Jesus, they were aimless and confused. After the Holy Spirit enters that room, after Peter preaches repentance and baptism, they no longer look inward. The end of Acts 2 records that they devoted themselves to the teaching and to fellowship, they performed wonders and signs, they gave to others in need…and the Lord added to their number daily those who were saved.
The Holy Spirit gave the disciples direction and power to form the Christian community, which would become “the church.” So, Pentecost is a birthday, and some churches today celebrate with cake!
2. Pentecost completes the Trinity. Christian theology is grounded in a doctrine of three in one, and Christians often pray in the “name of the Father, the Son, and the Holy Spirit.” Pentecost was the first and definitive moment in which we can say that the Father sent the Holy Spirit to make the Son present. No Pentecost, no Trinity.
3. Jesus kept his promise. In Matthew 28:20 Jesus told his followers, “I will be with you always, even until the end of the age.” He promptly ascended and was seen no more. What gives? Well, in John 15:26 he says, “I will send you the Advocate-the Spirit of truth. He will come to you from the Father and will testify all about me” (NLT). The point is: Jesus is present through the Holy Spirit. Pentecost marks the fulfillment of Christ’s promised presence.
from buildfaith.org
The Holy Spirit came down at Pentecost
We know what did the Holy Spirit did in Jesus time at Pentecost. It energized them, bound them together gave them a mission to extend the Gospel into foreign lands
Pentecost is a season, not just one day. We have a long time in the church year to work with it ( Pentecost is the longest season until Advent. The celebration should be and is a part of Pentecost Sunday.
And after that?
We have to know who we are. Based on that what is our mission?
Who are we ?
Luke casts the church as a spirited community of bridge-builders, visionaries, and dreamers, male and female, slave and free (Acts 2:17)
Hopefully, our churches have “visionaries and dreamers” but also those that can organize to implement the change, work for funding if necessary and report back what we done. (Thank goodness we have no slaves.)
What is our mission?
Pentecost, an Ancient Festival
Pentecost was the second of the three great annual festivals of Israel, the others being Passover and the feast of Tabernacles. The festival was often called the feast of Weeks because it took place seven complete weeks, or 50 days, after the Passover. Jews from all over the world came to Jerusalem for this festival, more than for any other. The day was one of solemn convocation when no work was to be done. The people offered the first loaves of fine flour made from the justharvested late grain crops. Other sacrifices were offered in the temple and a meal was prepared with freewill offerings from the people. To this meal the widows, orphans, the poor and the stranger were invited.
On this festive day, in the year of Jesus’ death and resurrection, the Holy Spirit was bestowed upon the apostles. In Acts, Luke describes the sound of a mighty rushing wind and the sight of tongues of flame resting on the head of each apostle. What a transformation took place in these men and women! They were truly “clothed with power from on high” (Luke 24:29). Out into the crowd they went, boldly proclaiming the “mighty works of God” (Acts 2:11). One of the gifts of the Spirit— the gift of tongues—enabled the polyglot crowd to hear the apostles speaking, each in his or her own language.
Peter, no longer afraid, boldly proclaimed the event to be a fulfillment of the promise of God made through the prophet Joel: “I will pour out my spirit upon all flesh… whoever calls on the name of the Lord shall be saved.” Acts 2:17a, 21). Then he preached the first Christian sermon, witnessing to the resurrection of the Messiah “this Jesus whom you crucified” (Acts 2:36). From the crowd of Jews and converts, three thousand heard his message, were baptized, and became followers of Jesus.
Acts, which is often called the gospel of the Holy Spirit, is full of stories that show the power of the Holy Spirit working in the early Church. It was the Spirit who gave life to the early Church; that same Spirit gives life to us in these latter days.
Pentecost is a time of renewal for Christian believers. Through studying the story of Pentecost, many seek and pray for spiritual gifts for the church during this time of holy celebration. There is a renewed focus on evangelism, empowerment from the Holy Spirit, deeper intimacy with God, and fellowship. For Christians, the celebration of Pentecost imparts faith, hope, a sharing of community, and an awareness of a purpose much greater than ourselves.
Special Pentecost videos
Pentecost represents the end of the Easter Season and a time of transition. Besides being the “Birthday of the church” and the arrival of the Holy Spirit, it is a feast day. Yes a day to have fun!
Over the years we have had special events on Pentecost such as Prayer Walks, picnics, receptions and special music. Some guests have appeared as well. We have also had some pictures and videos. Some videos just take stock of who are while others record part of the Pentecost services
Here are 5 videos through the years beginning in 2016
1. 2016 Church with with front piece replacement and 3 priests! A wild gathering at Pentecost!
3. “Sweet, Sweet, Spirit”, 2019
The Little Falls Bluegrass Band returns for Pentecost
The Little Falls Bluegrass Band from Stafford returns this Pentecost to entertain us as they did in 2023.
The gentlemen have played bluegrass music for many years in many bands, including this one. They have played for weddings, social and church services. They are tight both in music and friendship – and it shows! Several attend Community Baptist Church in Stafford.
The Bishop here at Pentecost
Since Bishop Harris will be here May 19, it is a good chance to look at how we got bishops in the first place. Without distinctive “gear” we wouldn’t know them from regular priests.
Our church name, Episcopal is taken from the collective group of bishops in a church.
The concept of a bishop developed gradually in the early church as an overseer but by the 1st century became established as the head of the house churches in a city. The bishop became less associated with a particular church. A single bishop was expected to lead the church in each center of Christian mission, supported by a council of presbyters (a distinct and subordinate position) with a pool of deacons
Faith Magazine provides a good run down of the bishop adornments:
Crosier: The bishop carries a tall hooked staff called a crosier. In the Western church, it is shaped like a shepherd’s crook to symbolize the bishop’s role as the shepherd of his flock. Its roots go back to the walking staffs of travelers at the time of Christ, and crosiers dating from as early as the fourth century have been found in the catacombs. By the Council of Toledo in 633, the crosier was mentioned as a liturgical implement.
Miter: The miter is the tall peaked hat that bishops wear. It has its origin in the cap with headbands worn by athletes of ancient Greece. It took its current form in the 12th century. The miter/s two shield-shaped halves are said to represent the Old and New Testaments. Two strips of fabric called lappets hang down the back. The lappets were originally designed to be tied around the chin to prevent the miter from falling off while the bishop rode on horseback. The miter is laid aside when the bishop prays, and underneath it he wears a zuchetto, a skullcap originally designed to keep hair oil off the miter.
Pectoral Cross: The bishop wears a cross called a pectoral cross. Its name derives from the Latin word pectus or “breast.” It is worn differently, depending on the bishop’s garments. For example, if he is in a suit and collar, the pectoral cross is usually placed in the vest pocket, with the chain showing. That’s why you’ll often see the bishop with a gold chain across his chest. The cross can hang from either a chain or silk cord, and many of them held relics of the True Cross. The stone assigned to bishops and archbishops is the amethyst, and many pectoral crosses are adorned with one or more.
Episcopal Ring: Bishops wear a ring that has multiple layers of meaning. It has been a symbol of authority and jurisdiction since the third century. The ring also symbolizes the bishop’s marriage to the church, his spiritual parentage and the inviolable faithfulness with which he will teach and protect his flock. This onyx ring was used by Bishop Povish.
Confirmation and Reception – What is it ?
On Sunday, May 19th, The Day of Pentecost, The Rt Rev Gayle Harris, Assisting Bishop in The Episcopal Diocese of Virginia, will join us at St Peter’s for a joyful time of worship and celebration and for Confirmation and Reception.
Jennifer Gamber explains that “Confirmation is one of the Church’s seven sacraments. Sacraments are “outward and visible signs of inward and spiritual grace, given by Christ as sure and certain means by which we receive that grace.” In the sacraments we recognize God’s active presence in our lives.
The Episcopal Church recognizes the two great sacraments of the Bible, which are baptism and Eucharist, and five sacramental rights, which include Confirmation. For Confirmation, the outward visible sign of the inward and spiritual grace is the laying on of hands by the bishop, and the inward spiritual grace is the strengthening of the Holy Spirit.” (see Jennifer Gamber’s book, Your Faith, Your Life, An Invitation to the Episcopal Church for more details.)
The Book of Common Prayer reminds us that “in the course of their Christian development, those baptized at an early age, are expected, when they are ready and have been duly prepared, to make a mature public affirmation of their faith and commitment to the responsibilities of their Baptism and to receive the laying on of hands by the bishop.”
“Those baptized as adults, unless baptized with laying on of hands by a bishop, are also expected to make a public affirmation of their faith and commitment to the responsibilities of their Baptism in the presence of a bishop and to receive the laying on of hands.”
For those who have been confirmed in another denomination, the Book of Common Prayer provides for the formal reception into the Episcopal Church, which honors the commitment already having been made in the person’s previous denomination.
Thy Kingdom Come – Episode 6 – “Prayer Walking”
Prayer Walking – The God who walks with us. By Sammy Jordan
Prayer Walks. It’s a great way of connecting with our communities and connecting with God for them on a whole new level.
Prayer walking is not for the super spiritual. Prayer walking is for everybody. Prayer walking is very simple you don’t have to say or do anything other than invite God to go on a walk with you.
Scriptural basis
1 In Genesis it says Adam and Eve heard God walking in the garden and when we
walk and pray we need to remember that God walks with us for me being
physically present amplifies my sense of connection to both God and the people
and place I’m praying for I love.
2 Jeremiah 29:7 seek the welfare of the city where I have sent you into Exile and pray to
the Lord on its behalf for and, this is the bit I love, in its welfare you will
find your welfare. It inspires and encourages me to pray for bless and serve my community because my well-being and flourishing is connected with it.
Remember when you’re putting on your shoes you are putting on shoes of peace!
How can you pray for peace and blessing for your community as you walk? Notice where God pro prompts you to pause and pray stop outside neighbors doors maybe use their their names as you pray for peace to enter their home. Do the same thing for
shops schools and businesses in your area. I often use road signs and markings to help me pray.
Crossroads remind me to pray for people with decisions to make, stop signs or red traffic lights for people who feel stuck, amber lights and also bus stops for people who are waiting, and green lights for people who are going people who are responding and doing something new.
I also love to use nature it reminds me of growth what is God growing in our communities.