We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, who are still here, and we honor with gratitude the land itself and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

2024 Sun Jan 14

The Call of Prophecy – King and Samuel

by Rev. Mindi Welton-Mitchell

For many church leaders, in the past and present, we have been called to speak out for God’s ways of righteousness and justice, and sometimes we have to speak out against the very institutions that have nurtured us in our call. We have had to overcome the voices of fear inside us or the voices of doubt outside of us that tell us we haven’t heard God’s call and we should go lie back down. It’s not an easy call to follow. As we honor and remember Dr. Martin Luther King, Jr. this month we remember King’s Letter from Birmingham Jail, in which he writes to some of the very clergy who have supported him but have also tried to stop him, in an attempt to avoid conflict. Prophets are called to speak to conflict, to address it and not run from it, to speak and act out despite their fears and the fears of others. Dr. King certainly did this in his life and ministry. While one can argue for or against calling Dr. King a prophet, it is clear the Dr. King lived his life as many of our Biblical prophets did, speaking and acting out for God’s ways of justice and righteousness. I call him a prophet.

As we honor the memory of Dr. Martin Luther King, Jr. this month, the Call of the Prophet Samuel is an appropriate reading for today. In reading Samuel’s story, we can find the story of all prophets who have been called to speak out for God’s ways of justice and righteousness. We find the story of many who have heard the call of God but have had that call questioned by others (in this story, Eli questions the call, but not God, and when Eli is certain it is God calling Samuel, he encourages Samuel to listen to God). God calls Samuel to do something that is not easy: to speak out against Eli’s own sons, that they can’t skate by doing whatever they want to by offering sacrifices afterwards, that they can’t get off because their father is a priest. Samuel has to stand up to the family of the very person who has taken him in and cared for him, the very person who has instructed him how to listen to God’s ways. It is not easy to follow the call of the prophet.

King: A Filmed Record (1970)

King: A Filmed Record … Montgomery To Memphis is a 1970 American documentary film biography of Martin Luther King Jr. and his creation and leadership of the nonviolent campaign for civil rights and social and economic justice in the Civil Rights Movement.

It uses only original newsreel and other primary material, unvarnished and unretouched, and covers the period from the Montgomery bus boycott of 1955 and 1956 through his assassination in 1968. The original newsreel segments are framed by celebrity narrators Harry Belafonte, Ruby Dee, Ben Gazzara, Charlton Heston, James Earl Jones, Burt Lancaster, Paul Newman, Anthony Quinn, Clarence Williams III, and Joanne Woodward.

The movie was produced by Ely Landau and directed by Sidney Lumet in what was the only documentary he would direct in his whole film career. It lasts 1 hour 45 minutes.

Celebrating the Legacy of Dr. Martin Luther King on his birthday, Jan. 15

“Today I find myself a long way from you and the children. I am at the State Prison in Reidsville which is about 230 miles from Atlanta. They picked me up from the DeKalb jail about 4 ’0 clock this morning. I know this whole experience is very difficult for you to adjust to, especially in your condition of pregnancy, but as I said to you yesterday this is the cross that we must bear for the freedom of our people. So I urge you to be strong in faith, and this will in turn strengthen me. I can assure you that it is extremely difficult for me to think of being away from you and my Yoki and Marty for four months, but I am asking God hourly to give me the power of endurance. I have the faith to believe that this excessive suffering that is now coming to our family will in some little way serve to make Atlanta a better city, Georgia a better state, and America a better country. Just how I do not yet know, but I have faith to believe it will. If I am correct then our suffering is not in vain.” 

-An excerpt from a letter from Dr. King to Coretta King -October 26, 1960

“Letter from a Birmingham Jail”

“Fight on Amos”

Many people now read King’s classic “Letter from a Birmingham Jail” (1963) in college and like the Apostle Paul, King did some of his best work in jail.

King’s Birmingham Campaign began on April 3, 1963 with coordinated marches and sit-ins against racism and racial segregation in Birmingham, Alabama. The non-violent campaign was coordinated by Alabama Christian Movement for Human Rights and King’s Southern Christian Leadership Conference.

On April 10, a blanket injunction was issued against “parading, demonstrating, boycotting, trespassing and picketing”. Leaders of the campaign announced they would disobey the ruling. On Good Friday, April 12, King was roughly arrested with others. The day of his arrest, eight Birmingham clergy members wrote a criticism of the campaign that was published in the Birmingham News, calling its direct action strategy “unwise and untimely.”

King’s Letter has been called one of the most significant works of the Civil Right movement. You can read it here – and was addressed to the eight clergymen that opposed his action.

In the letter King applied Amos to his situation, quoting from Amos 5:24. Amos gave his message to the Israelites in 750 BCE. Amos warns the people of Israel that the Lord is displeased with their behavior. People are overly concerned with earthly possessions, bodily desires and there is a shallow adherence to their religious values. Amos tells the people that God will soon judge them for their sins.

King wrote “But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Was not Amos an extremist for justice: “Let justice roll down like waters and righteousness like an ever-flowing stream.” Was not Paul an extremist for the Christian gospel: “I bear in my body the marks of the Lord Jesus.” Was not Martin Luther an extremist: “Here I stand; I cannot do otherwise, so help me God.”

He also quoted Amos in the “I Have a Dream” speech, 5 months after the above letter – Dr. King declared, “we will not be satisfied until ‘justice rolls down like waters, and righteousness like a mighty stream.’”

King had used the message of love when during the Montgomery Bus Boycott in 1956 when white supremacists firebombed his house while he was away and an angry crowd gathered at his home. He told them to go home, saying “We must learn to meet hate with love.”

Five days later, he received a telegram from Julian Grayson, an undergraduate classmate at Crozer Theological Society who had become a Methodist minister. It read simply, “FIGHT ON AMOS GOD IS WITH YOU.”

Binge reading and other online resources on the Gospel of Mark

Article from BuildFaith

Mark opens with words from the prophet Isaiah: “See, I am sending my messenger ahead of you,” and indeed the gospel itself serves as a messenger for the life and ministry of Jesus. Written around 65-75, Mark proclaims the good news that Jesus is the messiah and Son of God.

From BuildFaith – “Last summer, my church hosted a gathering where we read the Gospel of Mark together, as a group, out loud, all at once. In short, we decided to binge-read all the episodes of Mark in one night. We gathered in the parsonage with about thirty people squeezed into an oddly-shaped circle (you could just as easily do this on a Zoom gathering), and read the Gospel together. We picked Mark because it was the shortest of the Gospels and we could read through it in one evening.”

Click the link above to see how it went.

Other online resources for the Gospel of Mark:

1. Bible Project on the Gospel of Mark

2. Gospel of Mark on Apple podcasts. Check out the app on Apple devices (iPad,Mac,Apple Watch, iTunes) and search for “Gospel of Mark”.