We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

2024 Sun Aug 11

Jonathan Myrick Daniels, Aug 14

Who Was Jonathan Daniels ?

This week is the anniversary of the arrest of seminarian Jonathan Myrick Daniel in 1965 at the height of the racial strife in Selma in 1965. Daniel was killed when he took a shotgun blast that was intended for a black female, Ruby Sales. It killed him instantly. Daniels’ life showed a pattern of putting himself in the place of others who were defenseless and in need.

Describing the incident, Dr Martin Luther King said that “one of the most heroic Christian deeds of which I have heard in my entire ministry was performed by Jonathan Daniels.”

What happened to Ruby Sales? Sales went on to attend Episcopal Theological School in Massachusetts which Daniels had attended (now Episcopal Divinity School). She has worked as a human rights advocate in Washington, D.C. She founded The SpiritHouse Project, a non-profit organization and inner-city mission dedicated to Daniels.

The Rev. Gillian Barr in an Evensong in honor of Daniel in Providence RI provides an apt summary of Daniels. “He was a young adult who wasn’t sure what he was meant to do with his life. He had academic gifts, a sense of compassion, and a faith which had wavered from strong to weak to strong. He was searching—searching for a way to live out his values of compassion and his faith rather than just studying them in a book. He was living in intentional community, first at VMI, then at EDS, and then finally with activists in Alabama. His studies, and his prayer life, and his community all led him to see more clearly the beauty and dignity in the faces of all around him, even those who looked very different and came from very different backgrounds than the quiet boy from Keene, NH.”

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The Virgin Mary, Aug. 15

We celebrate her saint day on August 15, the assumption of the Blessed Virgin Mary into heaven. The day represents God’s redeeming work in all of the world.

Mary lived circa 18 BCE- 41 CE. She was a Jewish woman of Nazareth in Galilee, the daughter of Joachim and Anne and the wife of Joseph, the carpenter. Little is known of her life except when it relates to Jesus life. She remained faithful to him through his death (when his disciples denied, betrayed, and fled), and even after his death, continued life in ministry with the apostles.

The New Testament records many incidents from the life of the Virgin which shows her to be present at most of the chief events of her Son’s life:

  • her betrothal to Joseph [Luke 1:27]
  • the Annunciation by the angel Gabriel that she was to bear the Messiah [Luke 1:26-38]
  • her Visitation to Elizabeth the mother of John the Baptist [Luke 1:39-56]
  • the Nativity of our Lord [Luke 2:20]
  • the visits of the shepherds [Luke 2:8-20] and the magi [Matthew 2:1-12]
  • the Presentation of the infant Jesus in the Temple at the age of forty days [Luke 2:22, 2:41]
  • the flight into Egypt, the Passover visit to the Temple when Jesus was twelve, [Matthew 1:16,18-25; 2; Luke 1:26-56; 2];
  • the wedding at Cana in Galilee [John 2:1-11]
  • and the performance of her Son’s first miracle at her intercession [John 2:1-11],
  • the occasions when observers said, “How can this man be special? We know his family!” [Matthew 13:54-56, Mark 6:1-3, Luke 4:22; also John 6:42],
  • an occasion when she came with others to see him while he was preaching [Matthew 12:46-50,Mark 3:31-35, Luke 8:19-21],
  • her presence at the foot of the Cross, where Jesus commends her to the care of the Beloved Disciple [John 19:25-27],
  • her presence with the apostles in the upper room after the Ascension, waiting for the promised Spirit [Acts 1:14].   

Besides Jesus himself, only two humans are mentioned by name in the Creeds. One is Pontius Pilate, Roman procurator of Judea from 26 to 36 AD and the other is Mary. There are more feast days in The Episcopal Church honoring Mary than anyone else.

There have been many appearances of Mary over the centuries. Tradition says that in 39 CE, the Virgin Mary appeared in a vision to Saint James the Great in Zaragoza, Spain. Over the centuries, there have been dozens of additional reports of appearances of the Virgin Mary in different times and places. Two of the most influential visions of the Virgin Mary are the Virgin of Walsingham and the Virgin of Guadalupe.

Her story was carried by National Geographic in December, 2015 –”How the Virgin Mary Became the World’s Most Powerful Woman”

Her message to us was simple – “Listen to Him. Listen to my Son. Do what He tells you.” 

C.S.Lewis, Watchman of his generation

Psalm 130 – "My soul waits for the Lord, more than watchmen for the morning, more than watchmen for the morning."

Clive Staples Lewis (1898-1965), commonly referred to as C. S. was a British novelist, academic, medievalist, literary critic, essayist, lay theologian and Christian apologist.According to his memoir Surprised by Joy, Lewis had been baptised in the Church of Ireland at birth, but fell away from his faith during his adolescence. Owing to the influence of friend J. R. Tolkien and others, at the age of 32 Lewis returned to Christianity, becoming "a very ordinary layman of the Church of England". His conversion had a profound effect on his work, and his wartime radio broadcasts on the subject of Christianity brought him wide acclaim. Biography

“Love, in the Christian sense, does not mean an emotion. It is a state not of the feelings but of the will…The rule for all of us is perfectly simple. Do not waste time bothering whether you ‘love your neighbor; act as if you did."

– C. S. Lewis

"Look for yourself & you will find in the long run only hatred, loneliness, despair, rage, ruin, & decay… …look for Christ and you will find Him, and with Him everything else thrown in

– C. S. Lewis Mere Christianity  

“Remember He is the artist and you are only the picture. You can’t see it. So quietly submit to be painted"

– C. S. Lewis

“There is but one good; that is God. Everything else is good when it looks to Him & bad when it turns from Him.”

– C. S. Lewis The Great Divorce

 "We may ignore, but we can nowhere evade the presence of God. The world is crowded with Him. He walks everywhere incognito  

– C. S. Lewis

 "Don’t let your happiness depend on something you may lose." 

– C. S. Lewis

"I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else."

– C. S. Lewis

“Nothing you have not given away will ever really be yours.”

– C. S. Lewis Mere Christianity  

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A Discovered Leonardo Painting, “Salvador Mundi”

The painting fits our Gospel reading this week. “I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” – John 6:51

The fact that its “Salvador Mundi” by Leonardo da Vinci makes it even the  more special. The discovering of a new Leonardo painting shook the art world in 2011. There were only some fourteen surviving Leonardo paintings in the world and the last one to be discovered was the “Benois Madonna” more than 100 years ago.  This one was thought to exist only in copies.

This painting is small, 2×1.5 feet with cracked wooden frame and had suffered from centuries of neglect and poor restorations.The panel had also been subjected — unsuccessfully — to a forced flattening, and then glued to another backing. The worst offenses were crude areas of overpainting, in an attempt to hide the botched panel repair. And then there was plain old dirt and grime.

It shows Christ facing facing forwards with two fingers of his right hand raised in blessing and a crystal globe in his left hand.  “Salvator Mundi” (Savior of the World) painted in 1500 is known to have been owned by English king, Charles I before moving around various private collections until 2005, when the current owner brought it to Robert Simon of Robert Simon Fine Art to study.

There were three immediate clues of the true painter:

1 One was a so-called “pentimento,” an alteration in the painting showing traces of previous work

2 The other was the painting of Christ’s curls. Leonardo’s St. John the Baptist at the Louvre had the same curls.

3 The fingers were especially significant because, as Oxford Leonardo expert Martin Kemp put it, “All the versions of the ‘Salvator Mundi’  have rather tubular fingers. What Leonardo had done, and the copyists and imitators didn’t pick up, was to get just how the knuckle sort of sits underneath the skin.”

It was compared to two preparatory drawings, housed in the Royal Library at Windsor, that Leonardo made for it. It was also compared to some 20 known copies and found to be superior to all of them.  The new owners desired to build a consensus for this conclusion that it was a Leonardo da Vinci.

Leonardo provided an original treatment of this subject. Look at  the orb or world resting in Christ’s left palm.  Normally this orb was painted as brass or gold, may have had vague landforms mapped on it, and was topped by a crucifix. We know that Leonardo was a Roman Catholic, as were all of his patrons. However, he creates what appears to be a sphere of rock crystal.   It reflects Leonardos studies what later became optics. Looking through it shows the natural distortion of looking through glass or crystal.  Fundamentally, Leonardo was always trying to connect the natural and spiritual worlds together. No one had created a world like this which was very realistic!

Sermon on Ephesians – Respecting all

Introduction- In 2012 St. Peter’s began participating in a Bible Study at Peumansend Jail near Bowling Green, VA.

The facility opened in September 1999 as the Peumansend Creek Regional Jail and features a campus style layout, designed to operate as a fourth-generation direct supervision facility. Low custody inmates from six jurisdictions and the Virginia Department of Corrections were housed at the facility until March 2017 when it closed .

Catherine’s sermon for this Sunday in 2012 used the ministry as a main focus to consider Ephesians 4:25-5:2:

“This past Thursday night at our monthly jail Bible Study, a prisoner started off our discussion with this question.

“So if you were challenged by someone who was going to take your life depending on whether or not you were a Christian, and you said you were, and then they killed you because you’d said you were Christian, would you go straight to heaven?”

“The ten men there pretty much agreed that yes, the person would go to heaven because he had died professing his belief in Jesus.

“But then another prisoner pointed out that it’s not just what we say we believe, but it’s how we live out those beliefs, because how we live reflects what we truly believe.

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Lectionary, Pentecost 12, Aug 11, 2024

I. Theme –   Nurture and Community

“The Breadline” – Grigori Grigorjewitsch Mjassojedow (1872)

The lectionary readings are here  or individually:

Old Testament – 1 Kings 19:4-8
Psalm – Psalm 34:1-8
Epistle –Ephesians 4:25-5:2
Gospel – John 6:35, 41-51

Today’s readings constellate around the themes of nurture and community.

We learn from David’s story (Tract 1, not in our readings) that violence breeds violence, that injustice must be brought to light. We know this is not easy

In 1 Kings  God nourishes Elijah for a journey that takes forty days and forty nights and he is constantly on the brink of not continuing it.  Poor Elijah was ready to die as he ran into hiding to escape persecution, violence and injustice.  In Psalm 34, the righteous also cry for help, for they are afflicted, broken-hearted and crushed in spirit.

When the author of Ephesians says, “Be imitators of God, as beloved children, and live in love, as Christ loved us,” he reminds us of God’s providence. Christ’s extraordinary sacrifice on our behalf manifested God’s love and power once again and gave us safe passage into a new life with God. These acts demand a response from us. We are challenged as much by God’s gifts as we are by the lack of them. Our conduct toward each other must reflect God’s outpouring of love toward us.   The author encourages Christians to be as loving as Christ to one another.

The Gospel emphasizes God’s sustenance through Jesus who gives himself for us.  Jesus promises that he will save all who come to him.    But God will renew our strength, will give us courage and will continue to encourage us. Jesus calls us into this new life, in which we must stand against injustice but in nonviolent ways. We are called to lead by example, to love and forgive, to use our anger at injustice to bring about justice through peaceful means. We are called into this new life.

Jesus points out that the Israelites ate manna in the wilderness and they died. He is reminding the people that people do not live by bread alone—true life comes from the word of God. Jesus identifies himself with God. Those “taught by God” will come to Jesus to be fed the living bread for eternal life in that long-promised land where there will never be scarcity. Anyone who tastes this bread will never die.

We need spiritual soul food not superficial fast food. We need the bread of heaven, embodied in earthly relationships; not spiritual quick fixes and easy answers. We feast on the Spirit when we see God in all things and all things in God.  We come to the unsearchable mystery of the eucharist with a joyful hush of thanksgiving in our hearts. Jesus sustains our souls with his life now and forever.

Consider: How can I imitate Jesus example of total, selfless giving?

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The “Bread of Life” Discourse, Part 2

Reference – Gospel reading for Aug. 11

There are three parts to this reading:

The Gospel starts (part one) with a repeat of the last sentence from Aug 4, the first week of three in the “Bread of Life Discourse.” Jesus said, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.”  So there is a sense of continuity, The third part is the lead in for Week 3 on Aug 18.

The second part is the heart of the reading. In part one, those who listened responded. “They said to him, “Sir, give us this bread always.” A key word in this section is “complain.” Now he gets complaints from the “Jews” when he asserts “I am the bread of life” The Jews may indicate a subset of the crowd or it may tie back to those who crucified him.

Those who complain only know him as the carpenter’s son and the mother and father whom they know. So how can he assert “I am the bread who came down from heaven”? He should be talking about carpentry!

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The Ugly Duckling and John’s Gospel

By Rev Anne S Paton, Minister of East Kilbride

Do you remember the Hans Christian Andersen story The Ugly Duckling ? Here is the outline:

"When the tale begins, a mother duck’s eggs hatch. One of the little birds is perceived by the other birds and animals on the farm as a homely little creature and suffers much verbal and physical abuse from them. He wanders sadly from the barnyard and lives with wild ducks and geese until hunters slaughter the flocks. He finds a home with an old woman but her cat and hen tease him mercilessly and again he sets off on his own. He sees a flock of migrating wild swans; he is delighted and excited but he cannot join them for he is too young and cannot fly. Winter arrives. A farmer finds and carries the freezing little bird home, but the foundling is frightened by the farmer’s noisy children and flees the house. He spends a miserable winter alone in the outdoors, mostly hiding in a cave on the lake that partly freezes over. When spring arrives a flock of swans descends on the now thawing lake. The ugly duckling, now having fully grown and matured, unable to endure a life of solitude and hardship anymore and decides to throw himself at the flock of swans deciding that it is better to be killed by such beautiful birds than to live a life of ugliness and misery. He is shocked when the swans welcome and accept him, only to realise by looking at his reflection in the water that he has grown into one of them. The flock takes to the air and the ugly duckling spreads his beautiful large wings and takes flight with the rest of his new family.

"The important bit that ties in with today’s reading is in the paragraph where the ugly duck realises who he really is. "He saw below him his own image, but he was no longer a clumsy dark grey bird, ugly and ungainly, he was himself a swan! It does not matter in the least having been born in a duck yard, if only you come out of a swan’s egg!" Jesus was explaining to the gathered people that it was the same with them. It does not matter in the least having been from Nazareth and born in Bethlehem, if only you are born of God."