We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Sunday Links, Aug. 27, 2023, Pentecost 13

This week is all about identity, who are are as Christians and people of St. Peter’s. In the lectionary, Peter is called upon to give testimory about Jesus and who he is. This time he gets it right!

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  • YouTube St. Peter’s Page for viewing services
  • Facebook St. Peter’s Page
  • Location – 823 Water Street, P. O. Box 399, Port Royal, Virginia 22535

  • Good luck to the Jamaican Mission Team on Sun Aug. 20, 2023


  • Ecumenical Bible Study, Wed., Aug. 23 10am-12pm, Parish House

    Reading Lectionary for Aug 13, Thirtenth Sunday after Pentecost

  • Remembering St. Bartholomew, Aug. 24
  • Sat., Aug 26, Jamaican Mission Team’s school supplies distribution, 10am.
  • Sun. Aug. 27, 2023, 11am Morning Prayer YouTube 823 Water St. Port Royal, VA 22535
  • Lectionary Aug. 27, Pentcost 13, Lectionary lnk
  • Remembering Augustine of Hippo, Aug. 28
  • Ecumenical Bible Study, Wed., Aug. 30 10am-12pm, Parish House

    Reading Lectionary for Sept 3, Fourteenth Sunday after Pentecost, Season of Creation I

  • All articles for Sunday, Aug. 27, 2023
  • Village Harvest, Aug. 16, 2023

    Tuesday, Aug. 15, 2023, the day before the Harvest is a work day. 3 main tasks:

    This month for Wed’s distribution we had:

    • meat and fish (whole chickens, salmon or pork chops),
    • fresh vegetables ( lettuce, eggplant, corn)
    • canned goods (corn, string beans, pears, beef stew).
    • cooked chicken in packs

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    Identity

    What we wear on our hearts should be just as obvious to the world as what we wear on our bodies. Our T shirts may say “Harvard”, but our hearts should say Jesus. Our jeans may say “Levis”, but our hearts should say Jesus.” -Br. James Koester, SSJE

    “God wants us to become fully the person he created us to be and not to settle for anything less: to become so alive that when people see us they actually see something of God radiating through us and glorifying God.” – Br. Geoffrey Tristram, Society of Saint John the Evangelist

    SSJE is a monastic community of The Episcopal Church & The Anglican Church of Canada.


    “St Peters as our rock”

    From a sermon Aug 24, 2011

    In July of 1833, three of our ancestors here in Port Royal, William Gray, Charles Urquhart and George Fitzhugh, placed an ad in the Virginia Herald for builders.

    To Builders— “The Subscribers, Commissioners for building a church in Port Royal, will receive proposals for erecting the same—they would prefer to have the whole work undertaken by a single individual, but will contract for the Brick work separately, if necessary. A hundred thousand Bricks, it is supposed will be about the number required for the church.”

    And this church is built of bricks. Bricks, made from the earth itself, are a strong building material, much like rock. In many places in the Old Testament, the rock is a symbol for God.

    …Here we are, in a brick church named after St Peter, the man that Jesus called a rock.

    And Jesus asks each and every one of us the same question he asked the disciples.  “But who do you say that I am?”

    When we are able to answer this question as Peter did, “You, Jesus, are the Messiah, the Son of the living God!” we experience a cosmic shift in our lives. When we recognize that God IS the solid core within us—our inner rock.

    We profess our faith every Sunday in the words of the Nicene Creed—our belief in God the Father, God the Son and God the Holy Spirit.

    But how do we know when God really is at the center of our lives? Paul provides some help with this question in the passage from the letter to the Romans that we heard today.  We find that rather than being conformed to the world, we are being transformed by the renewing of our minds. And our minds are made new when we can wake up every morning and hand ourselves over to God. “God, please be the rock in my life today, and please help me serve you by serving my neighbors. Please help me to do whatever it is you give me to do today, to your glory.”

    Recent Articles, Sun. Aug 27,

    Janine Shepherd – “A Broken Body Isn’t a Broken Person”

    Australian Cross-country skier Janine Shepherd hoped for an Olympic medal — until she was hit by a truck during a training bike ride. She shares a powerful story about the human potential for recovery. Her message: you are not your body, and giving up old dreams can allow new ones to soar.

    She writes, “The philosopher Lao Tzu once said, “When you let go of what you are, you become what you might be.” I now know that it wasn’t until I let go of who I thought I was that I was able to create a completely new life. It wasn’t until I let go of the life I thought I should have that I was able to embrace the life that was waiting for me. I now know that my real strength never came from my body, and although my physical capabilities have changed dramatically, who I am is unchanged. The pilot light inside of me was still a light, just as it is in each and every one of us.

    “I know that I’m not my body, and I also know that you’re not yours. And then it no longer matters what you look like, where you come from, or what you do for a living. All that matters is that we continue to fan the flame of humanity by living our lives as the ultimate creative expression of who we really are, because we are all connected by millions and millions of straws, and it’s time to join those up and to hang on. And if we are to move towards our collective bliss, it’s time we shed our focus on the physical and instead embrace the virtues of the heart.”

    This is a wonderful  TED Talk.  Read the transcript  

    “Who am I” – Dietrich Bonhoeffer

    Dietrich Bonhoeffer was a professing Christian who kept the Christian faith alive during the Adolf Hitler’s rule in Germany. At St. Peter’s we read part of Life Together in Adult Ed.

    He was implicated in the bomb plot against Hitler in 1944. Dietrich Bonhoeffer wrote “Who Am I” just one month before he was executed.


    “Who am I? They often tell me I stepped from my cell’s confinement Calmly, cheerfully, firmly, Like a squire from his country-house. Who am I? They often tell me I used to speak to my warders Freely and friendly and clearly, As though it were mine to command. Who am I? They also tell me I bore the days of misfortune Equably, smilingly, proudly, Like one accustomed to win.

    “Am I then really all that which other men tell of? Or am I only what I myself know of myself? Restless and longing and sick, like a bird in a cage, Struggling for breath, as though hands were compressing my throat, Yearning for colors, for flowers, for the 88voices of birds, Thirsting for words of kindness, for neighborliness, Tossing in expectation of great events, Powerlessly trembling for friends at an infinite distance, Weary and empty at praying, at thinking, at making, Faint, and ready to say farewell to it all?

    “Who am I? This or the other? Am I one person today and tomorrow another? Am I both at once? A hypocrite before others, And before myself a contemptibly woebegone weakling? Or is something within me still like a beaten army, Fleeing in disorder from victory already achieved? Who am I? They mock me, these lonely questions of mine. Whoever I am, Thou knowest, 0 God, I am Thine!”

    March 4,1946

    Peter assumes a new identity

    This week is about identity, power and authority of leaders, people and within the growing church.   Middle Eastern people were always concerned about how other people regarded them. So identity was important.

    Matthew begins his Gospel with a complex, genealogy.  That’s another way to get to your identity  Genealogies are not just simple accounts of past ancestors. They are ways that we construct identity, ways in which we relate to our past. Jesus knew he was through Matthew’s genealogy. His identity is inextricably linked by Matthew’s genealogy with Abraham and David, with exile and deliverance, with kings and extraordinarily faithful women. 

    Back to this Sunday’s passage. In the Gospel, up till now Jesus has been teaching the crowds the mystery of the Kingdom in the face of growing hostility from the scribes and Pharisees. Jesus now withdraws with the disciples to begin forming them into his ‘church’. 

    To have a church he would have to have a congregation. The questions of identity are not just a matter of definition but of formation, not just doctrine but discipleship.  In regards to discipleship and church, he needs to know what he has to work with through their understanding of him. He asks  who do they think he is in regard to identity. What authority does he have in their minds?

    The identity issues needs to be confronted and confirmed. Next week Jesus goes to the predictions of suffering, death, and resurrection.

    The reading takes place in  in Caesarea Philippi a Roman area. Caesarea Philippi was the site of a Temple built in honor of Caesar Augustus by Herod. On one corner was a shrine to Caesar Augustus. Not far from there you could view statues dedicated to the Roman heroes of old.

    The setting is important.. By engaging the disciples he offers a challenge to Roman society. 

    First, Jesus asks a question, posed all in the 3rd person. “Who do people say that the Son of Man is?” And the answers point to radical prophets who prepare the way for the promised Messiah.

    Jesus asks the disciples the same question (v. 15), but this time to the disciples. “Who do you think I am “

    It’s another way of saying, “Why are you following me? Why have you left everything you have known?

    Peter answers, and in this immediate response we can begin to see the role that Peter plays, for it is not his abruptness that is witnessed here, but rather his primacy. He is the first to understand, know, and confess Jesus as Messiah.

    Now, Jesus promptly interprets his answer not as evidence of Peter’s great intelligence, insight or faith, but rather as a gift of grace.

    As John Calvin wrote in his commentary, Peter’s “confession is short but it embraces all that is contained in our salvation.” It is all about faithful service.

    There are two key symbols present here. “The rock” is the symbolic anchor for the church and is could be Christ or Peter’s insight of Christ. Christ gives Peter “the keys”, the ability to unlock the mysteries of the Kingdom; they may also be a symbol of authority over the Church. Originally, when one came to seek the king’s help or counsel, the servant’s job was to open the door to the king’s house and assist him in reaching the king. Christ’s servants, the ministry, have a similar responsibility to assist those God is calling in coming to their King, Jesus Christ

    This is the first time that one of Jesus’ followers calls him “The Messiah,” and the first time he acknowledges it. This passage also adds the connection to the Church”

    The turning point of the story is rather that Jesus would build his church on the cracked foundation of a flawed disciple. Jesus gives authority to a group of misfits who more than not don’t get it right   

    The story doesn’t simply end triumphantly, however, but with a charge for the church to live according to this new kingdom. The church is not to simply stand in victory but is given the power “to bind and loose,” perhaps unleashing the power of forgiveness and grace in the world or heralding the prophetic role of the church in fighting oppression.” “To bind and loose” is a phrase that means to forbid or permit something by an indisputable authority. I

    In this passage, Petter has also assumed a new identity. Peter becomes the representative of all the disciples. 

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