We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Feelings and Emotions on Palm Sunday

From Feeling Palm Sunday

For Jesus, there seems to be an emotional resolve. He is acting with great intention to demonstrate his messianic mission. The disciples trust Jesus, but are confused by the scene he is orchestrating. John gives us a glimpse into their emotions when he reflects that, “His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him” (John 12:16).

How about the crowds? They are excited! They are filled with anticipation! They respond to Jesus’ entry through the matrix of their messianic expectations. They cut branches and throw cloaks in front of Jesus as they would in front of the return of a conquering king. They shout out, “Hosanna!” which means “Save us!” or “Please save us!” “From what?” you might ask. From the Romans. They call out, “Blessed is the coming kingdom of our father David!” They believe that Jesus is the Messiah and that means that he will re-establish David’s kingdom. How? By overthrowing the Romans by force. So how did they feel? Triumphant. Emboldened.

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Sermon, Palm Sunday, April 2, 2023

The Dalai Lama has said that “once committed, actions will never lose their potentiality.”

Every action in today’s gospel has a ripple effect, an influence far beyond the original action.  The story of the death of Jesus stands as stark testimony to the fact that once an action is committed, it cannot be taken back.  The consequences of the action spark other actions, becoming part of the tapestry of events into which our own actions are eventually woven. 

In today’s gospel, actions of betrayal, denial, accusations, manipulations, actions based on greed, actions taken out of fear, actions designed to keep the balance of power in place, are all actions that lead to the death of an innocent man, Jesus. 

This weighty tapestry of events becomes literally so tragic that darkness falls over the whole land as Jesus hangs on the cross.  And then, as Jesus cries in a loud voice and breathes his last, BEHOLD, the curtain in the temple is torn in two. 

The historian Josephus, writing in the time of Jesus, describes this curtain in the temple in Jerusalem, the massive structure which had been renovated by Herod the Great.  Josephus said that the curtain in that temple was made of Babylonian tapestry, “scarlet and purple, clearly depicting royalty.  It was woven with great skill and symbolically depicted the elements of the universe.  Embroidered into the veil was ‘a panorama of the heavens,’ meaning that it probably was designed to resemble the heavenly firmaments.” 

The purpose of the curtain was to separate the Holy of Holies from the rest of the temple.  The Holy of Holies was the place in which the Jewish people believed God’s presence dwelt.  Only once a year could the high priest go behind the curtain and enter the Holy of Holies on the Day of Atonement to offer sacrificial blood of an animal to atone for his own sins and for the sins of the people. 

Matthew reports that, as Jesus dies, the curtain of the temple is torn in two, from top to bottom, so that it can never again separate God from the people.  Jesus’ death has torn away all barriers to God’s presence with us and for us, even in our deepest sins.

Once committed God’s actions will never lose their potentiality either, which is the good news in today’s sorrowful story.

Although all of the actions that led to Jesus’ death could not be taken back, God used those actions for good, to free us, once and for all from being held forever captive by our sinful ways. 

Now, nothing can separate us from the love of God except for our own active rejection of that love. 

Which brings me to Judas, the disciple who betrayed Jesus. That betrayal set in motion the whole series of events that led to Jesus’ death.  Scripture tells us that when Judas saw that Jesus had been condemned, he repented.  But he could not change what he had done.  He couldn’t go back and fix what he had done.   This story would play out and Jesus would die. 

So Judas at least took his thirty pieces of silver back to the chief priests and the elders and said that he had sinned by betraying innocent blood.”  But they said, “What is that to us?  See to it yourself.”  They refused his money and his repentance. 

Judas threw down the money, left, and went and hanged himself.

After all the time he had spent with Jesus, he still didn’t understand that Jesus had brought to earth a new reality in which God’s grace is sufficient.  No longer an eye for an eye, a tooth for a tooth, a life for a life, but only God’s justice and love.  If only Judas had thought to repent to God instead of to the chief priests. 

But the tapestry in the temple that kept the people from the immediate presence of God was all that Judas could understand.  Even after all that time with Jesus, all that Judas ultimately knew and all that he could see in his mind’s eye was that curtain of scarlet and purple through which he could never pass and through which the chief priests had refused to ever offer atonement for his sin.  And so, his pain and his repentance disregarded by the priests, he felt that he had no recourse to God and death was all that was left.   

Jesus died, and the curtain in the temple was torn from top to bottom.  God removed that barrier, too late for Judas in this lifetime, for Judas had already taken justice into his own hands. 

How often we come before God in this life with the events of our lives, with all of our sins and weaknesses interwoven into a thick tapestry of our own creation, a barrier that we believe blocks our way to God forever.

But if we remember this story of all that happened the day Jesus died, we can recall that as Jesus breathed his last, God ripped the curtain of the temple in two, and destroyed every barrier that has ever blocked our way to God. 

We can live in hope,  because we know that our true place of repentance is not in the temple in front of a curtain, but kneeling in contrition at the foot of the cross. 

Holy Week services, 2023

Services online

Sunday, April 2, Palm Sunday, 10:50AM, Liturgy of the Palms, 11AM Eucharist

The St Peter’s congregation commemorates this triumphal entry into Jerusalem by gathering behind the church for the blessing of the palms and then processing to the front of the church, all the while shouting, ”Hosanna, Blessed is he who comes in the name of the Lord” and making a celebratory racket with various noise makers.

The service that follows carries the congregation on a whirlwind trip through the events of Holy Week, a summary of Jesus’ last days before being crucified.  The gospel ends with Jesus having been crucified and placed in a tomb which Pilate’s soldiers seal with a stone. 

Wednesday, April 5, 7PM—TENEBRAE

Tenebrae (which is Latin for “darkness”) is based on the ancient monastic night and early morning services during the last three days of Holy Week. The Book of Occasional Services has drawn elements of all these services together so that all can share in “an extended meditation upon, and a prelude to the events in our Lord’s life between the Last Supper and the Resurrection.” The use of readings from Lamentations, and Psalms that Jesus certainly would have known and prayed during his last days, and the extinguishing of candles throughout the service provide a powerful entrance into the events of Holy Week.

Thursday, April 6, 7PM—MAUNDY THURSDAY 

The name Maundy Thursday comes from the Latin “mandatum” (commandment) and refers to the new commandment that Jesus gives to “love one another as I have loved you” (John 13:34) to his disciples at the Last Supper.  The Maundy Thursday service commemorates the Last Supper and focuses on two things Jesus did at the Last Supper: washing of the disciples’ feet and instituting the Sacrament of Holy Communion.  

The St Peter’s service will include foot washing, Holy Communion, and   the removal of everything from the altar, at the end of the service, known as “the stripping of the altar.”   The service ends in silence.  A time of prayer and meditation after the service acts as a reminder of the hours that Jesus and his disciples spent praying in the Garden of Gethsemane after the meal they had shared. 

Friday, April 7, 7PM—GOOD FRIDAY

At 7PM, the Good Friday Liturgy opens in silence.  The altar is bare and empty.  John’s account of the Passion, the solemn collects, which are prayers dating back to the Christians in ancient Rome, and the veneration of the cross, a custom that dates back to the fourth century, carries participants to the cross and into sorrow, and the contemplation of the magnitude of the generous gift of Jesus’ obedience to God and God’s merciful and saving love for all of creation.  

Sunday, April 9, 7AM – EASTER SUNRISE at the home of Alex and Nancy Long

Sunday, April 9, 11AM – EASTER SUNDAY HOLY EUCHARIST AT ST PETER’S 

The Easter Day service is the principal celebration of the church year –the day when God resurrects Jesus from the dead.  Please plan to attend and celebrate!

Matthew’s Passion Account

 Matthew’s Passion Account

Each of the Gospels stresses something different about the event according to Catholic writer Felix Just, S.J., Ph.D.:

  • Mark: the suffering of Jesus, how he was tragically rejected, unfairly condemned, viciously beaten, horribly insulted, and cruely mistreated by multiple groups .
  • Matthew: the kingship of Jesus, how the de-facto ruling powers (esp. Pilate & Caiphas) conspired to get rid of someone they saw as a political threat.  
  • Luke: the innocence of Jesus, how Pilate said he did not deserve death, and others (Herod Antipas, centurion, repentant thief) also recognized his innocence.
  • John: the exaltation of Jesus, how he remains in charge, driving the all action, completing the will of the Father, and being glorified as he is lifted up.

Year A, the current church year, features Matthew’s story of the Passion. Matthew’s account portrays Jesus as a regal figure, a king who suffers and dies for his people. His purpose in coming into the world was to save his people from their sins (1:21). In his gospel, Matthew shows that Jesus is an obedient, faithful seeker of God’s will in his life, and that Jesus pays heed to the Torah. Jesus carries out his role as the obedient Son of God, innocent of any wrong; yet he is crucified. He goes willingly to the cross.

His crucifixion has to do with his saving work, the forgiveness of sins. In his ministry he forgave sins (9:2). He assures the forgiveness of sins to those who pray his prayer (6:12) and partake of his supper (26:28). He gives to his people (the church) authority to forgive sins on earth in his name (9:6-8; 16:19; 18:18). He can do this because he has all authority in heaven and earth (28:18).

Mark is the major source of Matthew’s Passion account but differs with Matthew at key points in the story. Both gospels have Jesus, on the cross, reciting the first verse of Psalm 22, “My God, my God, why have you forsaken me?”

Matthew, leading into the scene of the death of Jesus, adds another direct quote from Psalm 22:8 in the words of mockery by the chief priests: “He trusts in God, let God deliver him now, if he wants to” (27:43). That’s not found in Mark’s gospel.

Matthew says that right before he died, Jesus cried out in a loud voice and breathed his last, that is, “handed over his spirit.” Most interpreters think that Matthew is evoking a very Jewish concept of the obedient death, in which a person returns the breath of life to God.

Matthew’s account includes earthquakes. Suddenly the veil in the temple tears in two, a series of earthquakes shake the earth, the rocks split, the tombs open, and the holy ones come out. The centurion who watched Jesus die states that “Truly this was the son of God.” The trust of Jesus in God is vindicated, even in the midst and through the mystery of death.

In his gospel, Matthew highlights the innocence of Jesus (with details not in his source, Mark): Pilate’s wife calls Jesus righteous (27:19); Pilate finds no fault in Jesus and washes his hands (27:24). The Sanhedrin sought false testimony (26:59). The chief priests and elders seek Jesus’ death (26:3-4; 27:1), and they influence the crowd (27:20-22). Judas conspires with them (26:15). The crowd accepts guilt for Jesus’ death (27:25).