1. Opening hymn – “Open up your ears, O faithful people”
2. Song of Praise – “Through North and South”
3. Old Testament Isaiah Chapter 5, vs 1-7
St. Peter's Episcopal Church, Port Royal, VA
We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
1. Opening hymn – “Open up your ears, O faithful people”
2. Song of Praise – “Through North and South”
3. Old Testament Isaiah Chapter 5, vs 1-7
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Thanks to Jan Saylor for her artistic ability!
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The focus this Sunday is on our stewardship campaign . A number of articles explore this topic this week.
Lectionary link for Oct. 8, 19th Sunday after Pentecost
Sacred Ground will be going to the Meyer gallery in Fredericksburg on Tues Oct. 10, 10am to see the art works on display. Here is a video interview with Meyer.
The interest in Sacred Ground is Meyer’s resarch in connection with mid-19th century Afro-American artist Robert Duncanson, one of the leading landscape painters. The Free Lance-Star published a recent article on Mayer and Duncanson. Free Lance-Star article
Meyer believes “Duncanson’s works can be viewed as instruction manuals for enslaved Blacks attempting to escape north.” It might be a path and features to mark the path or obstacles to avoid. Meyer will have 40 of Duncanson’s paintings representing “the path to freedom” at his gallery at 1015 Caroline St. through Oct. 28.
Here is a Powerpoint of Duncanson’s life as well as 16 of his paintings as a warmup for the tour:
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The Sacred Ground group was formed in 2020 to watch and discuss Sacred Ground: A Film Based Dialogue Series on Race and Faith in 2020. The 10 week study session was created by the Episcopal Church to explore the roots of racial conflict in the United States through the effects of race and racism throughout American history.
After completing the series, the group has continued reading various books to learn more about the impact of racism in the United States. The group is currently reading How we can win: Race, History and Changing the Money Game that’s Rigged, by Kimberly Jones.
The group has also set up a Sacred Ground Scholarship, a fund available to Black and Native American students, as a way to combat the historical inequities in education caused by racism.
The group also hopes to visit the Patawomeck Museum and Cultural Center in Stafford, which has recently opened. This visit may take place in November.
Consider joining the St Peter’s Sacred Ground Group. All are welcome!
I.Theme – Look carefully at the vineyard you are cultivating!
"Vineyards with view of Auvers" – Van Gogh (1890)
The lectionary readings are here or individually:
Old Testament – Isaiah 5:1-7
Psalm – Psalm 80:7-14 Page 703, BCP
Epistle –Philippians 3:4b-14
Gospel – Matthew 21:33-46
The main motif in 3 of the 4 readings is about the vineyard which beginning in the Old Testament refers to Israel and by the Gospel to those tending it. Corruption is evident in Israel in the 8th Century BC and in 30AD with Christ. In Christ time the vineyard represents all places where we have been called by God to produce the fruits of the kingdom. The real villains move from Israel as a country to specific groups cited by Matthew.
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Rev. Winnie Varghese
“The kingdom of God will be taken away from you.”
— Matthew 21:43
"When I hear these words about tenant farmers, stewards, scheming to get more than their fair, legal share, I can’t help but think of sharecroppers, serfs, peasants, landless laborers, migrants on every continent through the ages, wondering what it might take to create some security and stability in their lives. Surely the first people who heard this story were more likely to be like the tenants than a landowner.
"Where is the kingdom of God in that? And what is this kingdom of God that we have already that can be taken from us?
"In this reading from Matthew, and in all of the readings, it is clear that there is a law and also a parallel or critique, a law from the tradition, that is the way of the kingdom of God, the world as God intends it.
"What does the Bible tell us are the attributes of a society living within a vision of God’s justice?
"In your context, does the law support you if you wish to live within that vision?
"The virtues of the reign of God’s justice, the world as God intends it to be, are clear in the Hebrew Scripture: The love and awe of God are illustrated by a just society. A just society has God at the center. A just society is marked by law that enshrine fairness toward one another; compassion and generosity to those who cannot fend for themselves; and right stewardship of the earth.
"These are clearly difficult values to apply in real living. In 2017, as in the time of the Hebrew prophets, we can feel like wackos at the gates of the palace as we try to proclaim these values.
"As Christians, living as though the law of God is the law of our hearts is the work of our lives. We listen and bring the breadth of our experience to these texts, and we are convicted by them. "