We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

What’s so “Domestic” About Violence? (Philippians 4:1-9)

Editor’s Note – Since 1987, October has been designated Domestic Violence Awareness Month in the United States. This October, domestic violence was already in the public eye due to a series of incidents involving professional football players. According to statistics compiled by the National Coalition Against Domestic Violence (NCADV), one in three women has experienced physical violence at the hands of an intimate partner. For 3.2 million women, that violence is “severe.” Less frequently, but no less seriously, men are victims: One in ten has been stalked, physically harmed, or raped by an intimate partner. Domestic violence constitutes 15 percent of all violent crimes.

This Odyssey Networks story takes issues of public and private wrangling evident with the Philippians in our Epistle this week and links them to issues of bullying and domestic violence in our time.

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October is the month to plan your financial giving to the church for 2024

Toward the end of each year, the Vestry asks you to consider what you plan to give for the mission and ministry of St Peter’s in the coming year.

This year the process begins on Sunday, October 8, when Elizabeth Heimbach, Stewardship Chairperson and also our Senior Warden, gives you a letter from me, Catherine, which explains where your money goes and how the church uses it, and asking you to support this work in the coming year.

Included with this letter is a card on which you can list what you plan to give to St Peter’s in 2024. You may also pledge online this year. Your online pledge goes directly to Jim Heimbach, the St Peter’s Treasurer, as do the pledge cards that you fill out and turn in. Your financial commitment is something to consider prayerfully.

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Saint of the Week – Teresa of Avila

Poem – "Christ Has No Body"  

"Christ has no body but yours,
Yours are the hands, with which he blesses all the world.
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
Compassion on this world,
Yours are the feet with which he walks to do good,
Yours are the hands, yours are the feet,
Yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks compassion on this world.
 Christ has no body now on earth but yours  "

Teresa of Avila (1515–1582), mystic, reformer, writer. Her feast day is Oct. 15.

Teresa de Cepeda y Ahumada (later known as Teresa de Jesus) was born in Avila, Spain, 28 March 1515, one of ten children whose mother died when she was fifteen. Her family was of partly Jewish ancestry. Teresa, having read the letters of Jerome, decided to become a nun, and when she was 20, she entered the Carmelite convent in Avila. There she fell seriously ill, was in a coma for a while, and partially paralyzed for three years. In her early years as a nun, she was, by her account, assiduous in prayer while sick but lax and lukewarm in her prayers and devotions when the sickness had passed. However, her prayer life eventually deepened, she began to have visions and a vivid sense of the presence of God, and was converted to a life of extreme devotion.

In 1560 she resolved to reform the monastery that had, she thought, departed from the order’s original intention and become insufficiently austere. Her proposed reforms included strict enclosure (the nuns were not to go to parties and social gatherings in town, or to have social visitors at the convent, but to stay in the convent and pray and study most of their waking hours) and discalcing (literally, taking off one’s shoes, a symbol of poverty, humility, and the simple life, uncluttered by luxuries and other distractions). In 1562 she opened a new monastery in Avila, over much opposition in the town and from the older monastery. At length Teresa was given permission to proceed with her reforms, and she traveled throughout Spain establishing seventeen houses of Carmelites of the Strict (or Reformed) Observance (the others are called Carmelites of the Ancient Observance). She died Oct. 4, 1582.

Walk in Love Planning Help Needed!

The new church year starts on the first Sunday in Advent, this year on Sunday, December 3rd. The Vestry has decided that the coming year’s theme will be Walk in Love.

Each season will have a particular focus. The focus of the Advent and Christmas season will be Walk to the Manger. The season after The Epiphany will be Walk in the Light. The seasons of Lent and Holy Week will be Walk to the Cross. The Season of Easter will be Walk in New Life. The season after Pentecost will be Walk in the Way. Catherine and the Vestry will be working on what we do together as the church with these themes in mind. We need a planning committee!

If you are interested in helping with the fun of planning the new year, please complete contact Catherine at (540) 809-7489 or complete this form. Thanks for willingness to help plan!

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The new church year starts on the first Sunday in Advent, this year on Sunday, December 3rd. The Vestry has decided that the coming year’s theme will be Walk in Love. Each season will have a particular focus.

If you are interested in helping with the fun of planning the new year, please complete this form:

“Try Not To Miss Anything…”

By Dr. Kathy Bozzuti-Jones. She is Trinity Episcopal NY Associate Director, Spiritual Practices, Retreats, and Pilgrimage.

“When When it’s over, it’s over, and we don’t know any of us, what happens then. So I try not to miss anything. I think, in my whole life, I have never missed The full moon or the slipper of its coming back. Or, a kiss. Well, yes, especially a kiss.” -Mary Oliver (2010). “Swan: Poems and Prose Poems”, p.42, Beacon Press

As autumn begins to make its royal showing here in the Northeast, it’s a good time to celebrate the brilliance, the beauty, and the tender reverence of Mary Oliver’s poetry. “Try not to miss anything” was one of her instructions. It may sound a bit like FOMO (fear of missing out), but for Oliver, it’s all about quality, not quantity.

Her practice of present-moment awareness, evident in her poems about the natural world, has led some to call her “the poet of awe.” In her poem What Can I Say, for example, she writes, “The song you heard singing in the leaf when you were a child is singing still.” While some critics find her work to be lacking in complexity, others of us have folded her writings into our spiritual disciplines, prayer, and faith lives, precisely because of their freshness and simplicity. Oliver’s talent for viewing the world with the eye of the child and the reverence of a devotee makes her poetry resonant and visceral. She tries not to miss anything and invites us to do the same.

Pick up any Mary Oliver poem this month and experience her commitment to careful observation and deep listening. In fact, her definition of prayer is paying attention. She finds God through being truly present, especially to the natural world, leading her to experiences of wonder and moving the reader to compassion and gratitude. In Thirst, she prays, “Oh Lord, love for the earth and love for you are having such a long conversation in my heart.”

It is no mean feat to be fully present, so engaged and intimate with a subject, to truly see it — and to see yourself in it. To truly see it — and to see God in it. This is the secret that contemplatives and mystics know. And therefore the rest of us practice prayer and contemplation for a glimpse or two. Oliver asks in Invitation, “Oh do you have time / to linger / for just a little while / out of your busy / and very important day / for the goldfinches…” The line breaks seem to echo the start-stop ways in which we tend to live our daily lives, charging along and missing an abundance of beauty along the way.

We are surrounded by beauty and opportunities for thanks. And all we need to do is stop and stand in awe.

Her poems invite us to begin to slow down and focus on small details, as in The Summer Day, where she asks, “Who made the grasshopper? This grasshopper, I mean — the one who is eating sugar out of my hand…” Not just any grasshopper, but this very one, right here. If we were to stand still and look at it (or a tree, a river, tuft of moss, a goose or dog or wave) long enough, it might teach us something about prayer, too.

With her emphasis on presence and wonder, Mary Oliver models for us a posture of receptivity, which is essential in the spiritual life. We are called to live into our full humanity as made in God’s image — actively seeking mutual receptivity and mutual presence in the divine dance of living. Not just to observe, but to participate in what we observe and, in doing so, to receive its gift: to witness God in all things and all things in God.

This fall, let us practice noticing those things that point us to the presence of God. We are surrounded by beauty and opportunities for thanks. And all we need to do is stop and stand in awe.

So, practice silence. Practice paying attention. Practice observation as prayer. Practice listening for another voice. Dispose yourself to the mystery in front of you and allow yourself to experience awe as mutuality.

Mary Oliver’s invitation is to treat the details of your day as blessing. May we follow her example by remembering to be astonished. May we learn gratitude through loving this world and seeing God in all of it. May we experience the presence of divine love in all the blessings and sufferings that compose our lives. And may we bring our questioning spirits to the woods or fields or parks or porches, “with our arms open,” in a reverent search for oneness.

Blessings and peace,
Dr. Kathy Bozzuti-Jones and the Faith Formation and Education team

Indigenous Peoples Day, From Oct. 9, 2023

The Second Monday in October is celebrated as Columbus Day but also more recently as Indigenous People’s Day. This is how St. Peter’s remembered the day in 2023. It is a holiday in the United States that celebrates and honors Indigenous American peoples and commemorates their histories and cultures

In recognition of Indigenous Peoples’ Day (Oct 9, 2023), today’s liturgy (Oct 8, 2023) contains Native American resources.  

Here are 4 parts of the service with themes and two videos (Communion Hymn, Prayers of the People, Blessing and Song of Praise):

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