We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Thy Kingdom Come, 2025

“Thy Kingdom Come” is celebrating its 9 year anniversary in 2025. Since May 2016, The former Archbishop of Canterbury, Justin Welby, and the people of Thy Kingdom Come have been bringing the world together in prayer. St Peter’s has been part of this international prayer initiative for several years. Here is the website.

In the Gospel according to Luke, before Jesus ascended, he told the disciples to go to back to Jerusalem and await the coming of the Holy Spirit. They did as he asked, spent ten days absorbed in prayer as they waited, and the Holy Spirit came upon them at Pentecost.

Through these prayerful disciples, the Holy Spirit brought the Church to birth. Following the example of these disciples, we can spend time in intentional prayer praying for people around the world to be filled with the Spirit and to come to know Jesus more fully.

So What we can do to participate?

1. Review previous playlists
2024 Play list
2023 Play list
2022 Play list
2021 Play list

2. Pray for 5 people

From the Archbishop of Canterbury:

Download the card. This card will easily fit inside your wallet, purse or book. Choose five people you would regularly like to pray for and write their names down onto a list. If you’re not sure who to pray for, ask God to guide you as you choose. Once you have settled on 5 names, commit to praying for them regularly. Use this card as a daily reminder to pray for them.

Once you have settled on 5 names, commit to praying for them regularly by praying the following: Loving Father, in the face of Jesus Christ your light and glory have blazed forth. Send your Holy Spirit that I may share with my friends [here, name your friends] the life of your Son and your love for all. Strengthen me as a witness to that love as I pledge to pray for them, for your name’s sake. Amen.

3. Go deeper with a 2025 Prayer Journal

Each day there are a few things to read, a prayer to offer and then an invitation for you to make your own reflections on what it means to follow in the way of Christ. You don’t have to write anything down, but you may find it helpful.

4. Prayers from Ascension to Pentecost

The nine days from Ascension Day to the Eve of Pentecost are the original novena–nine days of prayer.

Before he ascended, Jesus ordered the disciples not to leave Jerusalem, but to wait there to be baptized by the Holy Spirit. After his Ascension, they returned to the upper room in Jerusalem where they devoted themselves to prayer. These last days of the Great Fifty Days of Easter can be a time for us to prepare for the celebration of Pentecost. 

5. Listen to the Bishop Tom Wright’s podcast. Wright is a both a prominent theologian and author. He was the Bishop of Durham from 2003 to 2010. He then became Research Professor of New Testament and Early Christianity at St Mary’s College in the University of St Andrews in Scotland until 2019, when he became a senior research fellow at Oxford University. He has written over 70 books but has specialized in Paul.

In a 2003 interview, he said that he could never remember a time when he was not aware of the presence and love of God and recalled an occasion when he was four or five when “sitting by myself at Morpeth and being completely overcome, coming to tears, by the fact that God loved me so much he died for me.”

Here is the complete collection.

6. Other resources.

Firstly, they have introduced new daily themes for our resources. These themes focus on the character of God – ‘Our Father in Heaven’ – the One to whom we are petitioning and inviting people to know, to love and to serve.

Secondly, this year they are introducing a new sub-theme ‘Living the Kingdom’. Whilst Thy Kingdom Come will always have its focus as a call to prayer for evangelism we want to invite participants to go one step further. Mission always comes from the place of prayer, so how can we in this time go the extra mile, empowered by the Holy Spirit, to love and serve those we are praying for or others who are in need? This is about living the Kingdom – individually and corporately – in our context.

Finally, returning to the early days of TKC, they are encouraging Christians to gather together (in-person where possible) and collaborate ecumenically locally, regionally and nationally – being a truly united witness to the world.

For families, there is an 11-part children’s video series called Cheeky Pandas – packed with Bible stories, prayers, animation, worship songs and interviews with special guests including Adventurer, Bear Grylls, CBeebies Presenter Gemma Hunt, Revd Nicky Gumbel (HTB and Alpha) and Pastor Agu and Shola (Jesus House) to name a few. The video series (which will be available from early April onwards) can be used as part of church at home, gathered church (online and offline) and in school assemblies. Similar to last year, the series will be the main content in the Family Prayer Adventure Map and App.

Prayers from Ascension to Pentecost

Almighty God,
your ascended Son has sent us into the world
to preach the good news of your kingdom:
inspire us with your Spirit
and fill our hearts with the fire of your love,
that all who hear your Word
may be drawn to you,
through Jesus Christ our Lord.

The nine days from Ascension Day to the Eve of Pentecost are the original novena–nine days of prayer. Before he ascended, Jesus ordered the disciples not to leave Jerusalem, but to wait there to be baptized by the Holy Spirit. After his Ascension, they returned to the upper room in Jerusalem where they devoted themselves to prayer. These last days of the Great Fifty Days of Easter can be a time for us to prepare for the celebration of Pentecost. As we anticipate the coming of the Holy Spirit, this can be a time to pray for renewal in the Spirit and a time to reflect on the gifts which the Spirit bestows on the Church.

The Traditional names of the Gifts of the Holy Spirit are: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord. They are, in reality, supernatural graces for a more perfect Christian life.

The Gifts of the Spirit help us to be more conformed to Christ, make us more docile to His suggestions, more submissive to His inspirations, and more pliable to His directions. If we remain open to these Gifts and cooperate with them, we will become ever more the persons God wants us to be — other Christs

Three of the Gifts (fear, Piety, and Fortitude) perfect the will. The other four (Wisdom, Understanding, Counsel, and Knowledge) perfect the intellect. They are united by love, by which the Holy Spirit dwells in us.    

Opening our hearts to God’s will in our own lives and praying for God’s kingdom to be fully realized and complete on earth is our job as Christians

First Day – Importance of the Gifts – May 29

“The Spirit of the Lord shall rest upon Him: the Spirit of Wisdom and Understanding, the Spirit of Counsel and Fortitude, the Spirit of Knowledge and Piety. And he shall be filled with the Spirit of the Fear of the Lord” –Is 11:2-3

Come, O Holy Spirit, the Lord and Lifegiver: Take up your dwelling within my soul and make of it your sacred temple. Make me live by grace as an adopted child of God. Pervade all the energies of my soul, and create in me a fountain of living water springing up into life everlasting; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.

Action – Pray for five people who need to know Jesus in their lives. Pray for them every day during Thy Kingdom Come, and then keep praying for them.

Second Day – Wisdom – May 30

“I called upon God, and the Spirit of Wisdom came upon me.” –Wis 7:7

Come, O Spirit of Wisdom, and reveal to me the mysteries of divine things, their greatness, and power, and beauty. Teach me to love them above and beyond all the transient joys and satisfactions of the mortal world. Show me the way by which I may be able to attain to them and participate in them forever; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen

Action item— Pray for Port Royal, for all the families and children and churches in our town, for those who lead, for those who work, and worship in Port Royal, for those who visit. Ask God about how you can make help God’s kingdom to become a reality in Port Royal.

Third Day – Understanding – May 31

“Forget not My Law, and let your heart keep My Commandments … And you shall find grace and Understanding.” –Prv 3:1-4

Come, O Spirit of Understanding, and enlighten my mind, that I may know and believe all of the mysteries of salvation and discern your hand at work in the world. Teach me to see with your eyes that I may apply my heart unto wisdom in this life and be made worthy to attain to the vision glorious in the life to come; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.

Action item – Pray for St Peter’s. Pray for our church, for the Vestry, for all who serve, that we may fully welcome in the reign of God and to discern how God is asking us how best to carry God’s love out into the world.

Fourth Day – Counsel – June 1

“Counsel will watch over you, and understanding will guard you.” –Prv 2:11


Come, O Spirit of Counsel, help and guide me in all my ways, that I may always do your holy will. Incline my heart to that which is good, turn it away from all that is evil, and direct me by the path of him who is the Way, the Truth, and the Life to the goal of eternal life; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.

Action item – Pray for the Fredericksburg Region, and for The Diocese of Virginia, that this network of Christians may come together in powerful witness to God’s love out in the world.

Fifth Day – Fortitude – June 2

 “Stephen, full of grace and Fortitude, was working great signs and wonders among the people.” – Acts 6:8


Come, O Spirit of Fortitude, and give courage to my soul. Make my heart strong in all trials and in all distress, generously pouring strength into it that I may be able to resist the allurements of the world, the flesh, and the devil; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.

Action item -Pray for all who come to the Village Harvest Food Distribution for food, and for all who make the food distribution possible, including The Healthy Harvest Food Bank.

Sixth Day – Knowledge  – June 3

“Let your heart apply itself to instruction and your ears to words of Knowledge.”          – Prv 23:12


Come, O Spirit of Knowledge, and make me understand the emptiness and chaos of life without you. Give me grace to recognize the goodness of the whole creation and to honor the Creator by using the world only for your glory and for the benefit and the salvation of all whom you have made; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.

Pray for our nation. Study the news, and pray that God will enter into the situations you read about and making healing possible.

Seventh Day – Piety  – June 4

“Piety is profitable in all respects for it has the promise of the present life as well as that which is to come.” –1 Tm 4:8

Come, O Spirit of Piety, possess my heart; incline it to a true faith in you, to a holy love of you, my God, that with my whole being I may seek you, and find you to be my best, my tuest joy; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.

Action item – Pray for the Church around the world, that it will experience a revival and that the Holy Spirit may bring new life into its mission and ministry.


Eighth Day – Holy Awe [Fear] – June 5

“The Fear of the Lord is the beginning of wisdom.” –Wis 1:12


Come, O Spirit of Holy Awe, penetrate my inmost heart, that I may set you, my Lord and God, before my face forever. In joy and wonder may I be made worthy to appear before the pure eyes of your divine Majesty and behold your glory face to face in the heaven of heavens, where you live and reign in the unity of the Ever-blessed Trinity, now and forever. Amen.

Action item – Take an hour to pray The Lord’s Prayer.


Ninth Day – June 6


Come, O Holy Comforter, come in all your fullness and power. Enrich us in our poverty, inflame us in our feebleness, melt our hearts with your love. Make us wholly yours, until your gifts are ours and we are lost in you; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.

Action item – —Spirit of truth, breathe life into us and move us to new places. Help us to see the ways in which we have power and resources to change the world, and urge u s to use what we have for the good of all. Through the one who motivates us into new living. Jesus Christ, Amen

Lectionary Easter 5, Year C

I.Theme –   Christian communities provide love and encouragement

 “The Last Supper” – Leonardo da Vinci (1495-1498))

The lectionary readings are here  or individually:

Old Testament – Acts 11:1-18
Psalm – Psalm 148
Epistle – Revelation 21:1-6
Gospel – John 13:31-35

Today’s readings picture the love and encouragement to be found in Christian community. In Acts, Gentiles receive God’s word and the Holy Spirit just as the Jews do. John, in his Revelation, celebrates God’s final descent into our world to bring salvation and a restored world order. In the gospel, Jesus gives us a new command—love one another; by obeying Jesus, we show our discipleship.

God’s intention is to break down the dividing walls, the separations, between us and God, between us and each other, between us and creation. Jesus came to erase the boundaries, and gave us a new commandment to love one another. This commandment reframes the old: no longer are they to be about exclusion, but inclusion. No longer are people to separate themselves for God, but to come together and love one another for God. Even death will no longer divide and separate us. God’s intentions are for us to dwell together with God, as it was in the beginning. God’s desire is not destruction, but restoration. God is making all things new, and desires for us to participate in the breaking down of walls and the building up of the kingdom, or community, of God.

On earth “you will be sorrowful, but your sorrow will turn into joy” (John 16:20). Already the Spirit grants you peace and joy through the forgiveness of your sins. For by the cross of Christ, “God has granted repentance that leads to life” (Acts 11:18). His Gospel is “a message by which you will be saved, you and all your household” (Acts 11:14). He gives freely “from the spring of the water of life” (Rev. 21:6), “and death shall be no more” (Rev. 21:4). He dwells with His people, adorning His Church as a bride for her husband, “making all things new” (Rev. 21:5). Therefore, as the Son of Man is glorified by His cross, “and God is glorified in Him” (John 13:31), so He is glorified in us by our “love for one another” (John 13:35), which His Spirit works in us by His grace.

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Love as a Commitment

Bishop Michael Curry – Love as a commitment

This is from an interview of Michael Curry in the Harvard Business Review, May-June 2019

Easter 5 featured the following Gospel scripture from John.”I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.”

“How do you encourage people to bring love into their workplaces?”

“In the past couple years I’ve started thinking of love less as a sentiment and more as a commitment to a way of being with others. As a sentiment, love is more about what I’m getting out of it than what you’re getting out of it. But as a commitment, love means I’m seeking your self-interest as well as my own—and maybe above and beyond mine. That kind of unselfishness is actually how Jesus talked about love most of the time in the New Testament—the Greek word that’s used is agape. That’s the kind of love you see in a person who has done something selfless for you and affected your life for the good: a parent, teacher, Scout leader, or coach. Take that further and you realize that there has been no social good that’s been intentionally done apart from this kind of love. We don’t give people Nobel Peace prizes for selfishness. We recognize those people because they’ve given of themselves without counting the cost to themselves. So, I’ve been playing with the mantra: Is the action I’m contemplating selfish or selfless? I invite folks to just ask that question throughout the day: Selfish or selfless?”

St. Peter’s Anniversary, May 15

In 2011, St. Peter’s celebrated its 175th anniversary. May 15, 2025 is the 189th anniversary of the consecration of the church in 1836. The photo shows various scenes of that day in 2011.

The sermon on the 175th anniversary was based on John 10 the good shepherd passage. Jesus says “I am the good shepherd. The good shepherd lays down his life for the sheep. “

From the sermon- “The gatekeeper opens the gate for the shepherd, and the sheep hear his voice. The point is –not who is in, and who is out, but whose voice the sheep listen to and follow. The voice of Jesus, the good shepherd. But there were warnings in John’s passage. “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

The sermon continued – “Those thieves and bandits call out to us with voices that divide us—into those who are in and those who are out based on how much money we have, or what color our skin is, or what our political viewpoints are, or even what religion we are—whether Christians, or Muslims, or Jews, or Buddhists or Hindus—remember, all of humanity is in this sheepfold “

“In 1814, Channing Moore became the Bishop of Virginia and he was, we are told, “an earnest and powerful preacher, able leader, loving and beloved, who was followed as a man sent from God. He awoke this diocese out of its lethargy and started it upon a career of growth and influence that has continued to the present day.

“Meanwhile, the people of Port Royal had resolved to build a church, and so St Peter’s was raised up on this city lot, and was dedicated 175 years ago to the day. Bishop Moore came here, on May 15, 1836, and consecrated this space, set it aside as a sheepfold in which the people of Port Royal could “come in and go out and find pasture,” following the voice and the teachings of Jesus Christ, our Good Shepherd. “

Detail page, May 15, 2011

Secrets Over 185 years – Some personal thoughts.

1. Do the job that needs to be done in good times and bad. Carefully plan what you do. St. Peter’s came together over decades, not overnight.

2. Know your mission to do God’s will, united in love for God, one another and our neighbor. Never forget the mission! We have learned how to extend the pasture and our congregation is diverse.

3. Maintain the important links – close connection with parishioners and through them the community. We need the support of both.

4. Accept the generosity of parishioners. They live through what they give you and find meaning to their lives and enhance your life as well.

5. Tell your stories and retell. Relish in who you are and where we have been and never forget the blessings that have been received along the way.

6. Remember the past but don’t live in it. We can look back but can only move forward.

St. Peter’s 150th Anniversary in 1986

These pictures are from Linda Upshaw’s pictures of 1986, the 150th anniversary celebration. Captions were placed on the back. 

This picture shows our retired priest of 20 years at that time Rev. Fall (smoking a cigarette) talking to Byrd Holloway(?). Jim Patton is talking to Edna Gouldman (pink dress) on the right. We had at least 3 priests that day. Sadly many people in this picture have passed on. Note the Parish house in the back so the tent was set up on the right side of the church

You can see the pictures here 150th Anniversary

Recent Articles, Easter 4, May 11, 2025 – Good Shepherd Sunday


Easter 4 – Good Shepherd Sunday
Lectionary- Easter 4
Commentary Easter 4
SALT Blog for Easter 4
Visual lectionary, May 11

Good Shepherd Sunday
Good Shepherd Sunday
What is the Good Shepherd?
The Good Shepherd in our hymns
Good Shepherd.. in the movies

Mother’s Day
Mother’s Day
Origin of Mother’s Day
A Mother’s Day Poem – To the Moms Who Are
Francis Perkins and Mother’s Day

After the Resurrection
What Changed after the Resurrection?
Jesus’ Appearances

Eastertide
Eastertide
Celebrate Easter Tide

Lectionary Easter 4, Year C 

I.Theme –   Jesus as the Good Shepherd


 “The Good Shepherd” – Daniel Bonnell

The lectionary readings are here  or individually:
Old Testament – Acts 9:36-43
Psalm – Psalm 23
Epistle – Revelation 7:9-17
Gospel – John 10:22-30

Today’s readings explore the image of God as a caring Shepherd. Scripture frequently uses the metaphor of shepherd and sheep to describe the relationship between the faithful and God. Easter 4 is often referred to as “Good Shepherd Sunday,”

In Acts, the apostles’ preaching and miracles bring many Gentiles to believe and follow. The familiar words of Psalm 23 illustrate our understanding of the relationship between the Good Shepherd and his sheep.

The Revelation to John gives us another image of the shepherd. As the seer looks around him, he sees a great multitude that no one can count. They come from all tribes, nations, and languages as they stand before the throne of the Lamb, wearing white robes and waving palm branches. The wrote robes signify their deliverance from tribulation, and the palms their victory over trials. Freed from hunger and thirst, those who were persecuted are now forever in the presence of God, able to worship God day and night in the temple.

In today’s gospel, Jesus pictures his relationship to the faithful as that of a shepherd who works for the life of the sheep. Jesus as a shepherd caring for his own flock provides more than green pasture and still waters. Jesus as a shepherd caring for his own flock provides more than green pasture and still waters – Jesus offers eternal life.

Our Good Shepherd guides us through the heights and depths of life, even during the most difficult times when we feel we are alone and abandoned, even when we feel the absence of God.

The sheep trust the shepherd. We who follow Jesus trust Jesus. We trust his voice, and we believe because we trust. It’s less a question of doubts verses faith as it is a question of trust verses mistrust. We may have doubts and questions about faith, but if we trust in Jesus, we still have faith. It is when we do not trust that we have lost. Trust leads to faith, and what Jesus calls us to do is to know his voice.

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The SALT Blog for Easter 4, Good Shepherd Sunday

Shepherdess with a Flock of Sheep, by Anton Mauve, c. 1870-88, Dutch painting, oil on canvas

1. This is the 4th week of Eastertide The gospel readings for the first three weeks were resurrection appearance stories; the next four weeks will explore Jesus’ teachings about living in intimacy with God.

2. Many early followers of Jesus would have been familiar with describing the promised messiah as a caring and skillful “shepherd”: Isaiah, Jeremiah, and Ezekiel each use such language, and likewise, Jeremiah, Ezekiel, and Zechariah contrast the divine shepherd with “worthless shepherds” who neglect, exploit, and scatter the flock. For listeners today, Psalm 23 (this week’s psalm) is likely the best-known reference to God as a shepherd, with the “rod and staff” evoking the hazards of the wilderness: the rod is for fending off wolves and lions, and the staff for rescuing sheep trapped in thickets or crevasses.

3. In the phrase “good shepherd,” the Greek word translated as “good” (kalos) means not “morally good” but rather “real and proper” or “true,” as in, “I am the true shepherd” or “I am the genuine shepherd.”

4. The goal of the true shepherd’s work is to give the sheep abundant life. For John, Jesus’ death makes possible this surprising chain of events, this grand reversal and ever-opening entrée into “abundant life.” It’s for the sake of this chain of events, and ultimately that abundant life, that “the good shepherd lays down his life for the sheep.” And what is “abundant life”? According to John, it’s a life of love and intimacy with God . To give the sheep this vibrant fullness of life, Jesus is willing to lay down his own.

5. Both Jesus and Peter frame the crucifixion as an enactment of the psalm’s ancient choreography: a stone is rejected, but it then becomes the cornerstone (or “the keystone”) of an even greater edifice. For Peter, that edifice is the community of the church — and similarly, for John, the fact that Jesus is rejected and killed ultimately makes possible his resurrection, ascension, and the birth of that community. Unbeknownst to his killers, Jesus’ death is just the first act in this larger drama.

6. Beneath and throughout all of this is the dynamic of an ever-expanding circle of salvation. The Jewish messiah, Luke and John and the whole New Testament insists, will also welcome Gentiles ( Jews + Gentiles = everyone!). Jesus ascends and “will draw all people to myself” (John 12:32). In this week’s passage from John, Jesus puts the same theme this way: “I have other sheep that do not belong to this fold” (John 10:16). Precisely who these sheep are is left unspecified; that’s the shepherd’s business, not ours. The practical effect of this teaching for us today is that we dare not imagine anyone to be outside of God’s love and care (even those who reject Jesus!); as Jesus himself hints, in the end the flock may well include “all people” (John 12:32).