St. Peter's News – Page 15 – St. Peter's Episcopal Church, Port Royal, VA

Wedding at Cana – Voices

January 13, 2025January 13, 2025

1. David Lose

“Each of the four gospels starts with some kind of introduction, an encounter with John the Baptist, and then some form of a calling of the first disciples. And then each marks the move to Jesus’ ministry by describing a particular event.

“In Mark, the first thing Jesus does is cast out an unclean spirit, announcing his intention to stand against all that would keep the children of God from abundant life. In Matthew, the first major event of Jesus’ public ministry is his sermon on the mount, where he teaches the crowds from the mountain and comes across as one like Moses who brought down from the mountain. In Luke, Jesus first preaches, announcing his intention to heal and feed and release the captives and bring good news to the poor. First things matter.

“Here, in John, the first thing Jesus does is go to a wedding.

“How different from the other three. No healing, no preaching, no teaching. Just a wedding.

“More than that, Jesus doesn’t only attend the wedding, but he saves the day, turning water into wine when the wine had run out. Why?

“Perhaps the key is a line from John’s Prologue, the profound and poetic introduction to his telling of Jesus’ story. There John writes, “From his fullness, we have all received grace upon grace” (1:16). Not just grace, mind you, but grace upon grace. An abundance of grace in other words.

“And that’s the case here, as well. To run out of wine at a first century wedding would not have been just embarrassing, but disastrous. Wine was associated with blessing, joy, goodness, and more. To run out of wine would have felt like a curse, like you’d run out of blessing. And Jesus doesn’t just offer enough wine to cover the balance, but turns six huge washing basins of water into wine, providing more wine – and blessing – than they could have possibly consumed. More than that, and as the steward acknowledges, it’s the best wine they’ve had.

“Jesus, that is, creates abundance. Wine upon wine, blessing upon blessing, joy upon joy, and grace upon grace.”

“Wedding at Cana” – An Artistic view

January 13, 2025January 13, 2025

"Wedding at Cana" – Paolo Veronese, 1563

The Wedding at Cana is featured only in John’s Gospel but is the first miracle attributed to Jesus in the Gospel of John. In the Gospel account, Jesus and his mother are invited to a wedding, and when the wine runs out, Jesus performs a miracle by turning water into wine.It is considered to have symbolic importance as the first of the Seven signs in the Gospel of John by which Jesus’ divine status is attested, and around which the gospel is structured.

"When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, "Everyone serves the good wine first, and then the inferior wine after the guests have become drunk." The most prevalent interpretation is that this is a reference to the appearance of Jesus. The miracle could also be seen as the antitype of Moses’ first public miracle of changing water (the Nile river) into blood.

The exact location of Cana has been subject to debate among scholars.Modern scholars maintain that since the Gospel of John was addressed to Jewish Christians of the time, it isn’t likely that the evangelist would mention a place that did not exist. Villages in Galilee which are candidates for historical Cana are: Kafr Kanna, Kenet-l-Jalil (also called Khirbet Kana) and Ain Qana and Qana in southern Lebanon.

The event has been a topic in art from the beginning of Christianity. You can see the image on sarcophagi from the 4th century, a mosaic from the 6th century and Giotto’s version in the 14th century

Later works in the Renaissance displayed the event grand scale trying to capture the 1,000 guests. One of the largest attempts was Paolo Veronese (1528-1588). It is on display in the Louvre Museum in Paris and is their largest painting at 22′ 3″ x 32′ 0″.

Links to the art:

1. Christian Iconography

2. Vernonese work

3. Close-up Wedding Feast at Cana

Is This Cana?

January 13, 2025January 13, 2025

Archaelogists claimed in 2018 they have found the real site of Cana from John’s Gospel

A number of compelling clues suggest the site is Khirbet Qana, a Jewish village that existed between the years of 323 BC and AD 324. Excavations have revealed a network of tunnels used for Christian worship, marked with crosses and references to Kyrie Iesou, a Greek phrase meaning Lord Jesus. There is also an altar and a shelf with the remains of a stone vessel, plus room for five more. Six stone jars like this held the wine in the biblical account of the miracle.

Dr. Tom McCollough who is directing excavations at the site points to the work of first-century Jewish historian Flavius Josephus. “His references to Cana align geographically with the location of Khirbet Qana and align logically with his movements.

Confession of St. Peter, Jan 18, 2025

January 13, 2025January 13, 2025

"St. Peter"- Peter P. Rubens

This is not a confession of the church but relates to Peter, the Apostler !

Jesus went to the predominately pagan region of Caesarea Philipp. Here is the Mark reading (Mark 8:27-30) ” Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him.” Peter nailed it at this time

Jan 18 is the day appointed for this event. The collect – "Almighty Father, who inspired Simon Peter, first among the apostles, to confess Jesus as Messiah and Son of the living God: Keep your Church steadfast upon the rock of this faith, so that in unity and peace we may proclaim the one truth and follow the one Lord, our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. "

In Pursuit of Peter – Confession

January 13, 2025January 13, 2025

Caesarea Philippi

Video on Peter’s Confession

The first 5 minutes are the most important. You are there at the same place where the confession occurred.

Transcript of the key moment

“Jesus has come to this center for pagan worship.( Caesarea Philippi in Israel). Everything here would be abhorrent to a conservative jew, like Peter. The deities of the pagan world were more active, and more powerful in certain locations than others, and this surreal-looking place, to them, was a place where you could expect deities to be active. what you’re standing on here would be full of worshipers… of the deity, pan, whose statue is going to be tucked in here. In fact, Eusebius, the church historian, says this cave was the entrance to hades. Many people made the trek here to worship the Greek god, Pan. Pan was half human, with the hind legs and the horns of a goat. His powers were said to rule over nature, and especially fertility. the words “panic” and “pandemonium” have their origins in the myths surrounding pan. The religious expression of pan’s worshipers played out in acts of raw lust and hedonism. The scene to be deeply disturbing to Peter – every norm of observant Judaism would be violated. A high point for Peter’s discipleship of Jesus occurs here. You know Jesus begins by asking them, “who do people say that i am?” some of the disciples say, “you’re a prophet, “some say you’re Elijah.” And Peter finally nails it, “you are the Christ, the messiah, the son of god, “fulfillment of messianic promises.” And that’s a huge moment, and Jesus, in effect, says, “you got it.”

“When Jesus asked the disciples, “who do people say that i am?” and he starts to hear answers that fit the sea of galilee context, he says, “but what about you?” and Peter’s right there. He’s going, “oh, i get it. “You want us to put the question in the right context. “You are the Christ,” and then he adds, “the son of the living god. in contrast to everything “that’s claiming authenticity here, you’re the real deal.” Jesus affirms what Peter said, and this is also a very significant statement. He says, “this has been revealed to you “by my heavenly father,” and then he says, “you are Peter,” and remembering that Peter means rock, “and on this rock i will build my church.” and this is an extraordinary moment for Peter.”

Accomplishments of Martin Luther King

January 13, 2025January 13, 2025

He promoted a vision of equal rights under the law in public accommodations and eliminating segregation throughout America, ignoring the differences in skin color

To work toward this goal, King helped to popularize the technique of nonviolent confrontations based on his reading of Gandhi, Whitman and others which combined with his organizing abilities helped to bring about successes. King’s techniques for non-violent confrontations are explored here.

During the less than 13 years of Dr. Martin Luther King, Jr.’s leadership of the modern American Civil Rights Movement, from December 1955 until April 4, 1968, African Americans achieved more genuine progress toward racial equality in America than the previous 350 years had produced.

Here’s a sermon Catherine preached in April, 2018 on the 50th anniversary of his death.

Here are 10 accomplishments of his life:

King: A Filmed Record (1970)

January 13, 2025January 13, 2025

King: A Filmed Record … Montgomery To Memphis is a 1970 American documentary film biography of Martin Luther King Jr. and his creation and leadership of the nonviolent campaign for civil rights and social and economic justice in the Civil Rights Movement.

It uses only original newsreel and other primary material, unvarnished and unretouched, and covers the period from the Montgomery bus boycott of 1955 and 1956 through his assassination in 1968. The original newsreel segments are framed by celebrity narrators Harry Belafonte, Ruby Dee, Ben Gazzara, Charlton Heston, James Earl Jones, Burt Lancaster, Paul Newman, Anthony Quinn, Clarence Williams III, and Joanne Woodward.

The movie was produced by Ely Landau and directed by Sidney Lumet in what was the only documentary he would direct in his whole film career. It lasts 1 hour 45 minutes.

Remembering Martin Luther King on his birthday, Jan 15

January 13, 2025January 13, 2025

It was 57 years ago. Just after 6 p.m. on April 4, 1968, Martin Luther King Jr. is fatally shot while standing on the balcony outside his second-story room at the Lorraine Motel in Memphis, Tennessee. The civil rights leader was in Memphis to support a sanitation workers’ strike and was on his way to dinner when a bullet struck him in the jaw and severed his spinal cord. King was pronounced dead after his arrival at a Memphis hospital. He was 39 years old.

In the months before his assassination, Martin Luther King became increasingly concerned with the problem of economic inequality in America. He organized a Poor People’s Campaign to focus on the issue, including an interracial poor people’s march on Washington, and in March 1968 traveled to Memphis in support of poorly treated African-American sanitation workers. On March 28, a workers’ protest march led by King ended in violence and the death of an African-American teenager. King left the city but vowed to return in early April to lead another demonstration.

On April 3, back in Memphis, King gave his last sermon, saying, “We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop…And He’s allowed me to go up to the mountain. And I’ve looked over, and I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.”

King was no stranger to controversy. Though he had little experience in activism, King with a doctorate in theology was known for his speaches. In 1955, community leaders recruited him to be the spokesperson for the Montgomery bus boycott, one of the first major protests of the civil rights era. The boycott lasted for more than a year and resulted in the U.S. Supreme Court declaring racial segregation on public buses unconstitutional.

King’s role in that boycott transformed him into a national figure. In 1957, he co-founded the Southern Christian Leadership Conference to help encourage other communities to take up the crusade for civil rights.

5 years before his asssassination, he was focusing on desegregation before the landmark 1964 Civil Rights act. He was in Birmingham on a campaign of coordinated marches and sit-ins against racism and racial segregation in Birmingham, Alabama.

At the time, in parts of the country—especially in the South—blacks couldn’t eat at certain restaurants, continued to attend segregated schools (though the practice had been outlawed years earlier), and were unemployed at a rate nearly twice that of whites.

The non-violent campaign was coordinated by Alabama Christian Movement for Human Rights and King’s Southern Christian Leadership Conference. On April 10, a blanket injunction was issued against “parading, demonstrating, boycotting, trespassing and picketing”. Leaders of the campaign announced they would disobey the ruling. On Good Friday, April 12, King was roughly arrested with others.

King was not always popular with clergy due to his tactics. The day of his arrest, eight Birmingham clergy members wrote a criticism of the campaign that was published in the Birmingham News, calling its direct action strategy “unwise and untimely.”

LINKS

1 King wrote “Letter from a Birmingham Jail in response. King’s Letter has been called one of the most significant works of the Civil Right movement. The Letter

2 Audio from Dr. King

3 Forum in Feb., 1964 on the letter

4 King and the Book of Amos as reflected in the letter. King used the book of Amos throughout his career.

5 King’s Philosophy of Non-Violence

6 King Sermon – Remaining Awake Through a Great Revolution

7 Multimedia production of the “I have a Dream” speech

“Letter from a Birmingham Jail”

January 13, 2025January 13, 2025

“Fight on Amos”

Many people now read King’s classic “Letter from a Birmingham Jail” (1963) in college and like the Apostle Paul, King did some of his best work in jail.

King’s Birmingham Campaign began on April 3, 1963 with coordinated marches and sit-ins against racism and racial segregation in Birmingham, Alabama. The non-violent campaign was coordinated by Alabama Christian Movement for Human Rights and King’s Southern Christian Leadership Conference.

On April 10, a blanket injunction was issued against “parading, demonstrating, boycotting, trespassing and picketing”. Leaders of the campaign announced they would disobey the ruling. On Good Friday, April 12, King was roughly arrested with others. The day of his arrest, eight Birmingham clergy members wrote a criticism of the campaign that was published in the Birmingham News, calling its direct action strategy “unwise and untimely.”

King’s Letter has been called one of the most significant works of the Civil Right movement. You can read it here – and was addressed to the eight clergymen that opposed his action.

In the letter King applied Amos to his situation, quoting from Amos 5:24. Amos gave his message to the Israelites in 750 BCE. Amos warns the people of Israel that the Lord is displeased with their behavior. People are overly concerned with earthly possessions, bodily desires and there is a shallow adherence to their religious values. Amos tells the people that God will soon judge them for their sins.

King wrote “But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Was not Amos an extremist for justice: “Let justice roll down like waters and righteousness like an ever-flowing stream.” Was not Paul an extremist for the Christian gospel: “I bear in my body the marks of the Lord Jesus.” Was not Martin Luther an extremist: “Here I stand; I cannot do otherwise, so help me God.”

He also quoted Amos in the “I Have a Dream” speech, 5 months after the above letter – Dr. King declared, “we will not be satisfied until ‘justice rolls down like waters, and righteousness like a mighty stream.’”

King had used the message of love when during the Montgomery Bus Boycott in 1956 when white supremacists firebombed his house while he was away and an angry crowd gathered at his home. He told them to go home, saying “We must learn to meet hate with love.”

Five days later, he received a telegram from Julian Grayson, an undergraduate classmate at Crozer Theological Society who had become a Methodist minister. It read simply, “FIGHT ON AMOS GOD IS WITH YOU.”