We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

The Season of Creation, 2025

“The Symbol for the Season of Creation 2025 is the Garden of Peace inspired by Isaiah 32:14-18.

“The symbol is characterized by a dove carrying an olive branch bringing life to the Garden of Peace. In the Biblical story of the flood, the dove plays the role of the blessed messenger: The dove sent out by Noah returns to the ark with a fresh olive branch in its beak, signalling that the flood is receding.

“As the flood story begins with a situation where “the earth is filled with violence” (Genesis 6:13), the return of the dove with the olive branch came to be known as a sign of new peace.

The Biblical text for this year is Isaiah 32:14-18. The symbol shows two sides – On one side, the tree is barren and the landscape exploited. On the other side, the tree is lush and green, in a flourishing landscape. Above is a dove, carrying an olive branch in its beak

“The prophet Isaiah pictured the desolated Creation without peace because of the lack of justice and the broken relationship between God and humankind. This description of devastated cities and wastelands eloquently stresses the fact that human destructive behaviours have a negative impact on the Earth.

“Our hope: Creation will find peace when justice is restored. There is still hope and the expectation for a peaceful Earth.

“To hope in a biblical context does not mean to stand still and quiet, but to act, pray, change, and reconcile with Creation and the Creator in unity, repentance, and solidarity.”

Reflections based on our relationship with nature

The works explore a variety of subjects in our relationship environmental ethics, belonging, stewardship, climate change, Indigenous perspectives, and the spiritual dimensions of nature. There are non-fictional and fictional accounts:

  1. Henry David Thoreau – Walden (1854)
    “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.”

    Thoreau retreated to Walden Pond to immerse himself in nature as a path toward self-understanding and simplicity.

  2. Annie Dillard – Pilgrim at Tinker Creek (1974)
    “I come down to the water to cool my eyes and to see the actual, literal light of the day, the light as it touches this creek winding its way through the valley.”

    Dillard’s observations of the natural world from a small corner of Va. are intensely sensory, revealing her deep attentiveness to the small, vivid details of the natural world. They are both personal and philosophical

  3. Wendell Berry – The Peace of Wild Things (poem)
    “When despair for the world grows in me
    and I wake in the night at the least sound…
    I come into the peace of wild things
    who do not tax their lives with forethought
    of grief.”


    Berry connects nature with emotional restoration and the release from human anxiety.

  4. Mary Oliver – Upstream (2016)
    “Attention is the beginning of devotion.”

    Oliver’s work often blends quiet reverence for nature with an invitation to deeper presence and gratitude.

  5. John Muir – The Mountains of California (1894)
    “Climb the mountains and get their good tidings. Nature’s peace will flow into you as sunshine flows into trees.”

    Muir sees nature as a source of health, joy, and spiritual renewal.

  6. Robin Wall Kimmerer – Braiding Sweetgrass (2013)
    “In some Native languages the term for plants translates to ‘those who take care of us.'”

    Kimmerer weaves indigenous knowledge with ecological science, framing nature as a reciprocal relationship rather than a resource.\

  7. Ralph Waldo Emerson – Nature (1836)
    “In the presence of nature, a wild delight runs through the man, in spite of real sorrows. Nature says,—he is my creature, and maugre all his impertinent griefs, he shall be glad with me.”

    Emerson viewed nature as  a profound source of spiritual and philosophical insight, a place where individuals could connect with the divine and discover their true selves. He believed nature was not just physical surroundings, but a living, breathing entity that reflected the soul and offered wisdom and renewal.  The woods were his cathedral. He saw the handiwork of God everywhere. “In the woods,” he wrote, “we return to reason and faith.”

  8. Fiction

    1. The Overstory by Richard Powers
      A sweeping novel where the lives of diverse characters are intertwined with trees and forests. It’s about resistance, legacy, and the interdependence of humans and the natural world.

    2. Prodigal Summer by Barbara Kingsolver
      Interweaves the stories of several characters in a rural Appalachian community as they connect with nature, land, and one another.

    3. Where the Crawdads Sing by Delia Owens
      A coming-of-age story set in the marshlands of North Carolina, where a young girl forms a profound bond with the environment around her.

    4. Flight Behavior by Barbara Kingsolver
      Tackles climate change and ecological disruption through the story of a small-town woman who stumbles upon a mysterious natural phenomenon.

    5. My Ántonia by Willa Cather
      While primarily about immigration and settlement, this classic novel includes deep reflection on the Great Plains landscape and its shaping of identity and memory.

    6. Ceremony by Leslie Marmon Silko
      A Native American veteran returns from war and undergoes a healing journey deeply tied to the land and spiritual traditions of his Laguna Pueblo heritage.

Thoughts on Labor Day

“This weekend we honor workers. Those whose efforts produce fruit that benefit us all. It seems like a good time also to define labor for those who follow Jesus. First, it’s prioritizing “divine things” over “human things” according to Jesus. That means risk taking obedience to God over obsession with personal convenience and safety. Then there is the labor of self-denial for the sake of the common good and common wealth. Finally, we are to “take up our cross.” That’s our: wounds, struggles, longings and joys by positioning them in the wake Jesus created by his soul-saving labor. Jesus says, this work will secure your soul and keep you alive.” – Bishop Rob Wright, Diocese of Atlanta

An Introduction to the Trinity – what it is and what it is not

The core belief

The doctrine of the Trinity is the Christian belief that there is One God, who is Father, Son, and Holy Spirit.

Other ways of referring to the Trinity are the Triune God and the Three-in-One.

The Trinity is a controversial doctrine; many Christians admit they don’t understand it, while many more Christians don’t understand it but think they do.

In fact, although they’d be horrified to hear it, many Christians sometimes behave as if they believe in three Gods and at other times as if they believe in one.

Trinity Sunday, which falls on the first Sunday after Pentecost, is one of the few feasts in the Christian calendar that celebrate a doctrine rather than an event.

A fundamental doctrine

The doctrine of the Trinity is one of the most difficult ideas in Christianity, but it’s fundamental to Christians because it:

-states what Christians believe God is like and who he is

-plays a central part in Christians’ worship of an “unobjectifiable and incomprehensible God”

-emphasises that God is very different from human beings

-reflects the ways Christians believe God encounters them is a central element of Christian identity

-teaches Christians vital truths about relationship and community

-reveals that God can be seen only as a spiritual experience whose mystery inspires awe and cannot be understood logically

Unpacking the doctrine

The idea that there is One God, who is Father, Son, and Holy Spirit means:

-There is exactly one God

-The Father is God
-The Son is God
-The Holy Spirit is God
-The Father is not the Son
-The Son is not the Holy Spirit
-The Father is not the Holy Spirit

An alternate way of explaining it is:

There is exactly one God

There are three really distinct Persons – Father, Son, and Holy Spirit

Each of the Persons is God

Common mistakes

The Trinity is not

-Three individuals who together make one God

-Three Gods joined together

-Three properties of God

BBC’s Trinity Page

Lent 4 is “Mothering Sunday”


The fourth Sunday in Lent is traditionally known as “Mothering Sunday” or Refreshment Sunday. In some parts of Great Britain, the custom was to return to the “mother church” or the cathedral for a special service on this day, and it also became customary to celebrate or pay special respect to one’s own mother on this day, a sort of Anglican “Mother’s Day.”

Another custom is the relaxation of austere Lenten observances on this day, the baking of simnel cakes (light fruit cakes covered in marzipan), and in some places the replacement of purple robes and liturgical hangings with rose-colored ones. Simnel cakes are called such because of the fine flour (Latin "simila") they were made of.  
 

A recipe for Simnel cake is here. 

Children of all ages were expected to pay a formal visit to their mothers and to bring a Simnel cake as a gift. In return, the mothers gave their children a special blessing. This custom was so well-established that masters were required to give servants enough time off to visit out-of-town mothers – provided the trip did not exceed 5 days! This holiday became Mother’s Day in America.

Spring begins! 8 Ways to Experience

Spring begins early on March 20 at 5:01am.

The March equinox, like all equinoxes, is characterized by having an almost exactly equal amount of daylight and night across most latitudes on Earth. It is the end of winter when the sun crosses the celestial equator and our days are lengthening.

Here is how to celebrate it:

Book of Forgiving – Four Fold Path

Desmond Tutu’s – from the Book of Forgiving. Four Fold Path

•We always have a choice whether to walk the Revenge Cycle or the Forgiveness Cycle.

• In the Revenge Cycle, we reject our pain and suffering and believe that by hurting the person who hurt us our pain will go away.

• In the Forgiveness Cycle, we face our pain and suffering and move toward acceptance and healing by walking the Fourfold Path.

These are the steps of the Fourfold Path:

1. Telling the Story

2. Naming the Hurt

3. Granting Forgiveness

4. Renewing or Releasing the Relationship.

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