
History
St. James the Apostle, July 25
St. Josemaria Institute
We celebrate James the Apostle on July 25. With his brother, John, the Gospels (Matthew 4, 21-22; Mark 1, 19-20; Luke 5, 10-11) record that they were fishermen, the sons of Zebedee, partners with Simon Peter, and called by Jesus from mending their nets beside the sea of Galilee at the beginning of his ministry
Jesus nicknamed them ‘the sons of thunder’ – perhaps justified by the story (Luke 9, 51-56) that they once wished to call down fire from heaven to destroy a village which had refused them hospitality.
They made it to key events in Jesus life – the Transfiguration, Gethsemene and at various healings and miracles – Peter’s mother-in-law and raising of Jairus’s daughter. Obviously, James was of Jesus closest followers.
He is known as James the Great to distinguish him from James the Less, or James the brother of the Lord.
About AD 42, shortly before Passover (Acts 12), James was beheaded by order of King Herod Agrippa I, grandson of Herod the Great (who tried to kill the infant Jesus–Matthew 2). James was the first of the Twelve to suffer martyrdom, and the only one of the Twelve whose death is recorded in the New Testament.
Tradition is he was a missionary to Spain in his life and, at his death, was buried at Compostela, a site of pilgrimage in the Middle Ages.
Relics of the saints were believed to possess great power. Spain needed it in the 8th century. Jerusalem fell to the armies of Islam in 636 A.D., and less than a century later, in 711, Spain was also invaded and conquered. Islam rapidly reached northern Spain, and sent raiding parties into France. In northwest Spain, however, a small Christian kingdom, including Asturias and present-day Galicia, emerged in the 8th century, and at this time James’ tomb was discovered near Finisterre. James was the most senior member of the intercessionary hierarchy whose relics remained undiscovered. The discovery of his tomb helped to bolster the resistance.
In the 12th Century Santiago came to rank with Rome and Jerusalem as one of the great destinations of medieval pilgrimage. The first cathedral was built over the site of James tomb, and Benedictine houses were established. The cathedral where he is buried was depicted in the film, The Way, at the end of the “Way of St. James”, a pilgrim’s path across Spain.
The relics of St James are housed in a silver casket below the high altar, above which his statue presides over the cathedral. On the feast of St James on July 25, and other high days and holy days, a giant censer, the Botafumeiro, is swung on ropes by red-coated attendants in a great arc from floor to vaults, emitting clouds of incense over delighted crowds. It’s considered a symbol of both the cathedral and the city.
Here is the scene from The Way that depicts the pilgrims reaching Santiago and venturing to the cathedral with the swinging of the censer or incense burner. This has never been filmed before and the production crew had to get special permission to film it. They were allowed only 1 hour!
The “Way” is actually many paths across France and Northern Spain that has been followed by pilgrims for 800 years. In recent decades it has enjoyed a resurgence as a spiritual journey with many organized and unorganized journeys. You can the take the route across Northern Spain (800km) taking 6 weeks or break it up into shorter journeys.
Mary Magdalene (July 21)
“Noli Me Tangere” (Touch Me Not) – Correggio (1534)
In Bishop Curry’s book Crazy Christians: A Call to Follow Jesus, he writes “We need some crazy Christians like Mary Magdalene and Harriet Beecher Stowe. Christians crazy enough to believe that God is real and that Jesus lives. Crazy enough to follow the radical way of the Gospel. Crazy enough to believe that the love of God is greater than all the powers of evil and death.”
Facts from Living Discipleship:Celebrating the Saints:
- We know Mary was from Magdala in Galilee (thus the surname “Magdalene”).
- Luke reports that Jesus cast seven demons out of her (8:2). After her healing, rather than returning to her home, Mary Magdalene followed Jesus for the rest of his life and ministry. While she followed Jesus, she also helped provide financial support (Luke 8:1-3). Unlike most of the other disciples, she was present at his crucifixion, remaining faithfully with him as the others fled and hid (John 19:25). She then accompanies Jesus’ mother to bury the body of Jesus (Matthew 27:51); she is the only one of his followers who is there when his body is laid in the tomb (Mark 15:47).
- All four gospels report that Mary Magdalene was the first witness to Jesus’ Resurrection. As if that were not enough, she is the one who is commissioned by Jesus to go and tell the other disciples this good news (John 20:17-18, Mark 16:9-11). For this reason she is often called “the apostle to the apostles.”
- From John -John 20:1-18 Early on Sunday morning (“the first day of the week”), before dawn, Mary Magdalene (witness to Jesus’ death and burial) comes to the tomb and finds that the “stone” door has been rolled back, so she and those with her (“we”, v. 2) tell “Peter and the other disciple” (traditionally thought to be John) that they suspect that someone has removed the body. The “other disciple”, apparently younger, outruns Peter (v. 5). But the orderliness of the “cloth” (v. 7) and “linen wrappings” show that the body has neither been stolen nor spiritualized. John, when he sees, comes to trust that God is active; by implication, Peter does not understand yet. They do not yet understand the significance of what is occurring (v. 9), of how it fits into God’s plan, because they have not yet fully received the Holy Spirit.
The remainder of the reading (vv. 11-18) concentrates on the experiences of the solitary Mary Magdalene in the garden: her weeping (v.11a); her sight of two angels inside the tomb and her response to their question about the cause of her tears (vv. 11b-13); her sudden sight of the ‘gardener’ whom she failed to recognise as Jesus (v.14); Jesus’s identical question to that of the angels, with the additional and significant, ‘Whom are you looking for?’ (v. 15a;) and Mary’s uncomprehending response (v.15b). She recognizes Jesus when he calls her by name. But something has changed: they are in a new relationship: “do not hold on to me” (v. 17). Since he has not yet reached his goal of returning to the Father she must not cling to him or try to keep him to herself (v.17a). Significantly, Mary again becomes an ‘apostle to the apostles’, charge with a message of promise (ascension) as much as of fulfilment (resurrection), conveyed in a manner that highlights the deepened relationship his followers would enjoy with the risen, ascended Jesus as his brothers and sisters, and with the Father as his beloved children (vv.17b-18).
- Many believe that Mary Magdalene also became a leader in the early church, and her influence on some forms of Christianity lasted well into the fourth and fifth centuries. Some traditions propose that after Jesus’ death and resurrection, Mary Magdalene followed the Beloved Disciple John to Ephesus, where she died. Another (late) tradition tells of her journey to France by way of boat with Lazarus.
- There are a whole lot of Marys in the New Testament! This makes it difficult to know who is being described in certain passages and has led to much confusion about Mary Magdalene. The extra-canonical Gospel of Philip captures this confusion well: “There were three who always walked with the Lord: Mary his mother and her sister and Magdalene, the one who was called his companion. For Mary is his sister and his mother and the one he is joined with” (59:6-11).
- Regardless, Mary is singled out as Magdalene in the New Testament twelve times, more often than most of the male apostles!
- Mary Magdalene’s special status as a close friend and benefactor of Jesus is supported amply by New Testament evidence. One significant text is the so-called Gospel of Mary. In this text, the disciples repeatedly affirm her status as someone whom Jesus loved more than all the other disciples. She is given a place of authority and teaches Peter, Andrew, Levi, and other followers about the mysteries of the kingdom of God. After Peter rebukes her, Levi replies, “Peter you have always been hot tempered. Now I see you contending against the woman like the adversaries. But if the Savior made her worthy, who are you indeed to reject her? Surely the Savior knows her very well. That is why he loved her more than us. Rather let us be ashamed and put on the perfect Man, and separate as he commanded us and preach the gospel, not laying down any other rule or other law beyond what the Savior said. And when they heard this they began to go forth to proclaim and to preach” (9:6-10).
- It is commonly believed that Mary Magdalene was a repentant prostitute. Although the New Testament in no way suggests that she was, some important early church fathers, notably Ephrem the Syrian and Saint Gregory the Great, depicted her as such, and the image stuck. Some have suggested that they did so intentionally out of spite, as Mary Magdalene was an important figure in some forms of heterodox Christianity
William Wilberforce (1759-1833), man of faith, abolitionist
We remember his day on July 29 on the date of his death in 1833.
The rock-like faith of Peter is at the heart of William Wilberforce’s crusade against the slave trade. England was exporting 50,000 Africans to America a year in his life time. Wilberforce’s life is the subject of the movie “Amazing Grace” (2006). You can see the trailer here. There is also a short 3 minute introduction to Wilberforce here.
Wilberforce was an English politician, philanthropist, and a leader of the movement to abolish the slave trade. He was a political activist and a man of strong faith.
By the late 1700s, the economics of slavery were so entrenched that only a handful of people thought anything could be done about it.
Physically he wasn’t imposing – he was less than 5 1/2 feet tall and was sickly for most of his life. He enjoyed the plush lifestyle of his early life. However, after leaving religion he came back to Christianity through the evangelical faith of John Newton, who penned the hymn “Amazing Grace”. He urged him to use his parliamentary position to advance his causes. He attracted a number of friends, including future prime minister William Pitt. Helping him were his oratorical skills though he wasn’t the best strategist.
He won seat in Parliament in 1780. Under the influence of Thomas Clarkson, he became absorbed with the issue of slavery. Later he wrote, “So enormous, so dreadful, so irremediable did the trade’s wickedness appear that my own mind was completely made up for abolition. Let the consequences be what they would: I from this time determined that I would never rest until I had effected its abolition.” Although opposed to slavery itself, the abolitionists wisely thought that it would be easier to abolish the trade before tackling slavery itself.
Wilberforce was initially optimistic, even naively so. He expressed “no doubt” about his chances of quick success. However, bills introduced were defeated in 1791, 1792, 1793, 1797, 1798, 1799, 1804, and 1805.
When it became clear that Wilberforce was not going to let the issue die, pro-slavery forces targeted him. He was vilified; opponents spoke of “the damnable doctrine of Wilberforce and his hypocritical allies.” The opposition became so fierce, one friend feared that one day he would read about Wilberforce’s being “carbonated [broiled] by Indian planters, barbecued by African merchants, and eaten by Guinea captains.”
It would take twenty years of pleading, educating, demonstrating, and maneuvering before William Wilberforce would emerge victorious—in 1807. Helping him was the news of a slave uprising in Haiti. A year after Wilberforce’s death (in 1833) all the slaves of the Empire were declared to be free, almost 30 years before they would be set free in the United States, and over fifty years in Brazil.
At one point in the early 1790s Wilberforce actually had enough votes to pass his bill of abolition, but on the night of the vote (Parliament’s business sessions often did not begin until early evening) many of his supporters were attending a comedy at the theater, and thereby the bill failed for lack of votes.
Jonathan Myrick Daniels, Aug 14
Who Was Jonathan Daniels ?
This week is the anniversary of the arrest of seminarian Jonathan Myrick Daniel in 1965 at the height of the racial strife in Selma in 1965. Daniel was killed when he took a shotgun blast that was intended for a black female, Ruby Sales. It killed him instantly. Daniels’ life showed a pattern of putting himself in the place of others who were defenseless and in need.
Describing the incident, Dr Martin Luther King said that “one of the most heroic Christian deeds of which I have heard in my entire ministry was performed by Jonathan Daniels.”
What happened to Ruby Sales? Sales went on to attend Episcopal Theological School in Massachusetts which Daniels had attended (now Episcopal Divinity School). She has worked as a human rights advocate in Washington, D.C. She founded The SpiritHouse Project, a non-profit organization and inner-city mission dedicated to Daniels.
The Rev. Gillian Barr in an Evensong in honor of Daniel in Providence RI provides an apt summary of Daniels. “He was a young adult who wasn’t sure what he was meant to do with his life. He had academic gifts, a sense of compassion, and a faith which had wavered from strong to weak to strong. He was searching—searching for a way to live out his values of compassion and his faith rather than just studying them in a book. He was living in intentional community, first at VMI, then at EDS, and then finally with activists in Alabama. His studies, and his prayer life, and his community all led him to see more clearly the beauty and dignity in the faces of all around him, even those who looked very different and came from very different backgrounds than the quiet boy from Keene, NH.”
Clare of Assisi (1194-1253), Aug 11
Her day on our calendar is August 11
From Living Discipleship: Celebrating the Saints
“We become what we love and who we love shapes what we become. If we love things, we become a thing. If we love nothing, we become nothing. Imitation is not a literal mimickingof Christ, rather it means becoming the image of the beloved, an image disclosed throughtransformation. This means we are to become vessels of God´s compassionate love for others.” – Clare of Assisi
- Clare Offreduccio lived circa 1194-1253 in Assisi, Italy. She was born to the wealthy, noble Offreduccio family and was well-known for her beauty.
- At the age of eighteen, Clare heard Saint Francis of Assisi preach the Lenten sermons at her parish church. Inspired by his words, she decided to leave her life of wealth and privilege to join Francis and to follow the teachings of Jesus.
- Clare knew her family would not approve, so she left her home in the middle of the night and went to the monks, laying her rich, beautiful garments on the altar and exchanging them for the simple, rough habit of a monk. Francis reportedly cut off her beautiful hair as a mark of her commitment.
- She temporarily joined a Benedictine convent, from which her father tried a number of times to abduct her and bring her back home. Her father wanted her to be married, but Clare considered herself the Bride of Christ, and her commitment was to Jesus alone.
- Clare soon moved to a small dwelling in San Damiano. There she was joined by other women, including her sister Agnes. Clare became the abbess, or superior, of the order, which was called the “Poor Ladies of Saint Damian.”
- Clare was the first woman to write a rule of life for religious women. She based her rule on that of Saint Francis
- Clare and her nuns embraced the rule of absolute, yet joyous, poverty. They went barefoot, slept on the floor, and accepted no income, living only on the gifts of others. They lived their lives caring for the poor and devoting themselves to prayer
- Many, including a number of popes, resisted Clare’s rule of extreme poverty. They wanted her to change her order’s rule of life to be more in accordance with the Benedictine rule, which was not nearly so strict. Yet Clare stood firm, believing that the poverty she and her nuns observed was in imitation of the gospel and faithful to the teaching and call of Jesus
- Although she was the abbess, Clare insisted on caring for the sick sisters with her own hands and often reserved the most menial work for herself
- Clare was widely known for her dedication and wisdom. People, priests, and even popes were awed and inspired by her example. Saint Francis would come to her for comfort and encouragement. Many visited her, not only for her advice, but also to simply be in her presence
- Clare was particularly dedicated to the Holy Eucharist and understood the sacrament of Christ’s body and blood to have deep meaning but great power. In 1234, the army of Frederick II was preparing to assault the town of Assisi. In the middle of the night, they climbed the walls of San Damiano (where Clare and her nuns lived) and terrifyied the people. Clare was ill at the time. She reportedly arose from her bed, and retrieved the sacrament (described variously as being in a ciborium or in a monstrance) from the chapel. She went to the window and held the body of Christ uplifted before the invading army. It is said that, as she lifted it up, the soldiers fell to the ground, and the army began to flee in fear. 1 It is out of reference to this incident that Saint Clare is typically portrayed in art holding a monstrance or a ciborium.
- On her deathbed, Clare was heard to say: “Go forth in peace, for you have followed the good road. Go forth without fear, for he that created you has sanctified you, has always protected you, and loves you as a mother. Blessed be you, my God, for having created me.”