We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Articles

The Signers – by the Numbers

  • Only 1 died due to the Revolutionary war ( and that was in a dual).  17 served in the military.
  • 8 others died of  causes other than war.
  • Tension – 5 captured by the British, 1 lost a son in the war.
  • Of the 56, 25 were lawyers, 15 merchants, 10 involved farming/land speculation, 4 physicians, 1 scientist, 1 minister.
  • The average number of children they had was 6.
  • The average age of the signers was 45 and average age at death 66
  • 2 lasted until the 50th anniversary in 1826 (Jefferson and Adams). The oldest signer at death was 95 (Charles Carroll of Md).

The signers in detail

Details on the signing of the Declaration

Sunday Links for July 3, 2022

July 3, 11:00am – Eucharist

We had a diverse crowd 26 in the service and 5 online. However, we had Brad Saylor’s family visiting from Africa (8 or so) and Peter from Wales. We also had Ken’s father from Tennessee. We had ample time for dialogue – the sermon featured it. It was also first Sunday coffee hour called “Cookies and Conversation”. It was a picturesque Sunday with not only the regular flowers but special flower for a parishioner’s mother born on July 4. The town had their July 4 flags out. We introduced our task to provide 250 markers for school children by the middle of the month.

We even had enough children for an impromptu children’s sermon.

It was one of the most important Gospel lessons from Luke 10 – in essence how to spread Jesus teaching with his sending out of the 70.

The mission was the same as Jesus’ own ministry: “cure the sick” and “say to them, ‘the kingdom of God has come near to you.’”

There are two basic tasks 1. Bring the message, “God’s kingdom has come close to you!” All this is in the present tense and not the future. 2. Show by action. Bring deeds of the kingdom. (Namely, heal the sick.) Tell them the good news that “the kingdom of God has come near to you” (v. 9): it’s partly already here! The teams went out with an urgent message. “Turn around people – and seek peace – God’s reign has come close to you!” The message is timeless.

Notice how Jesus only tells them what they should do and doesn’t say anything about measuring their success. The version 16 paragraph closes with another note about success. We are not to rejoice about our success in our various ministries, but to rejoice “that your names are written in heaven,” that is, that we are part of this kingdom of God which we are proclaiming.

So, the essence of the mission is to live out the relationship with God that has been given to us through Jesus Christ. And this is what it looks like; don’t travel alone, do travel light, not worry about what is up ahead, just share peace and healing if you can.

World Refugee Day in 2022 – a local ministry

A Local perspective

Much of the work is local once the refugees arrive.

St. George’s in Fredericksburg established a group Afghan Allies to minister to the Afghans, overrun by the Taliban by Aug. 2021. Afghan refugees were processed in Virginia, Texas, Wisconsin and New Jersey. Article written by Cathy Barron a member of that group in April, 2022 –

“Thank you, St. Georgians! You have shown hospitality to some of our community’s newest neighbors, families who were evacuated from Afghanistan. Using your gifts of financial aid, furniture, and household supplies, Afghan Allies of St. George’s has helped settle five families into apartments and townhouses. We worked with Catholic Charities, the U.S. government appointed liaison in this area to supply the basic needs of these families — tables, chairs, lamps, beds, pots, dishes, sheets, towels — and welcoming smiles. That’s where your gifts came in.

“However, often we had requests for additional items that would meet individuals’ needs. One woman requested a sewing machine and fabric because she and her family had fled with only the clothes they were wearing (as was often the case.) Another woman wanted fabric for curtains to soften the stark interior of her new home. One man needed a computer so that he could study English and look for a job. Children wanted toys (which St. George’s youth are helping to supply.) Occasionally our new neighbors talked about themselves and what they had left behind. More than one person was worried about relatives and friends left in Afghanistan.

“And always they were thankful. We saw people run their hands delightedly over a new-to-them desk or table. In addition, they wanted to show hospitality to us. We were always invited to sit and share tea or juice with the families.

were always invited to sit and share tea or juice with the families.

Role of Episcopal Migration Ministries

Episcopal Migration Ministries (EMM) is the refugee resettlement program of the Episcopal Church, and a living example of the Church’s commitment to aid the stranger. Resettlement is the last option for any refugee, when it is not possible for the refugee to return home or to integrate into the country which first offered asylum. In 2020, EMM resettled 1,121 individuals from 29 counties to build new lives . They collaborated with local partner agencies in 10 Episcopal dioceses to welcome those fleeing persecution. 

Episcopal Migration Ministries is the church’s foremost response to refugee crises. Working in partnership with offices and groups within the church as well as with governments, non-government organizations (NGOs), and a network of affiliated offices, Episcopal Migration Ministries assures safe passage and provides vital services for thousands of refugee families upon their arrival in America: English language and cultural orientation classes, employment services, school enrollment, and initial assistance with housing and transportation. For each family, the goal is self-reliance and self-determination. After years of living in limbo, thanks to Episcopal Migration Ministries, refugees now have the opportunity to begin again on a strong foundation that honors their stories and dignity.

There are three durable solutions for refugees: repatriation, integration, and resettlement. Thankfully, in many cases, refugees are able to repatriate or return to their home countries once the conflicts there have ceased and civil society has stabilized. Other refugees, who may not be able to return home, are able instead to integrate into the country of first asylum – the country to which they fled for safety. The remaining group of refugees – less than 1 in 100 refugees – is resettled to another nation.

The Connection – Sunday, June 19’s Gospel, Juneteenth and World Refugee Day (June 20)

Luke 8:35–39

Image is from
Léonard Gaultier (artist) French, 1561 – 1641, Scenes from the New Testament

Sunday is Juneteenth, the day in 1865 when enslaved people of Galveston, Texas, learned they were emancipated, although it had been the case since 1863. This observance is “about the journey and achievement of African Americans — from a horrific period of sanctioned enslavement to the pinnacle of human endeavors” (Juneteenth.com). So, it is fitting that Sunday’s Gospel (Luke 8:26-39) is about healing and freedom: A man possessed by demons, ostracized and “living in the tombs,” is made whole by Jesus. It’s the drowning pigs story

Today, we tend to understand demons as a metaphor for personal struggles — such as addiction, disease, or chronic illness. But demons can be systemic in society as well, such as our country’s addiction to guns, white supremacy, and income inequality. These societal demons perpetuate the fear that keeps us divided. We see systemic fear of freedom in Sunday’s Gospel as well. The Gerasa community is seized by fear at the man’s healing and restoration, and they banish Jesus, the healer and restorer.

Juneteenth is a time to celebrate what has been done to make our world better for all and reminds us to recommit ourselves to the healing work we need to do before we can all truly be free. It also reminds us to attend to the systemic forces that prevent change, keep oppression in place, and distract us with the falsehood that one person’s freedom must be another person’s loss. As the Rev. Dr. Martin Luther King, Jr. said, “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”—Ruth Frey

Jesus disturbed the comforted and comforted the disturbed – Ryan W. Clayton

The story of the Gerasene demoniac in Luke pushes us to reflect on questions of identity. Immediately preceding this story, Jesus calmed violent wind and raging waves with a word. His disciples ask, “Who then is this, that he commands even the winds and the water, and they obey him?” (Luke 8:25) Who is this, indeed? He masters the storm when the disciples cry out for help, he masters the demons when they cry out to be left alone. Junteenth gave a legal identity to those caught by slavery.

Juneteenth is also related to World Refugee Day.

Junetenth is about personal freedom. World Refugee Day also proclaims the value of each person as a unique child of God and commit ourselves to the healing and wholeness of all persons.

There is a community element as well. As the Bishop of Atlanta writes “God rejoices when we celebrate the truth-that we were made for each other and for God’s glory. “How good and how pleasant it is for brothers and sisters and siblings to dwell together in unity.”

Juneteenth also preserved the integrity of the family by allowing families to stick together without the possibility of being sold. World Refugee Day remembers and honors the families and individuals made homeless by disasters, wars, poverty, and intolerance around the world

Trinity is all about Relationships

1 From Ruth Frey at Trinity Episcopal, NY

What matters about the Trinity is that God is a relationship. God is a relationship within Godself: Father, Son, and Holy Spirit (or Creator, Redeemer, and Sustainer). Just as God is relational within Godself, we are called to be in loving relationship with God and one another.

However, what matters about the Trinity is that God is a relationship. God is a relationship within Godself: Father, Son, and Holy Spirit (or Creator, Redeemer, and Sustainer). Just as God is relational within Godself, we are called to be in loving relationship with God and one another.

2 From the SALT Project

Accordingly, the idea of the Trinity casts a vision of God as deeply, irreducibly relational: the one God is constituted by three ongoing relationships. And if we take Genesis 1 seriously, and human beings are created in the imago Dei, then in our own way, we must be fundamentally relational, too, constituted by our relationships with God and one another. This is an important message to proclaim in an era too often dominated by individualism, loneliness, racism, and other forms of division. First, the doctrine of the Trinity insists that God is “up there, down here, and everywhere,” even in the shadows of grief and violence, calling all of us toward justice and love. And second, the doctrine of the Trinity reminds us all that relationships — even and especially relationships across differences — aren’t just something we “do.” Relationships are who we are. If our relationships — person-to-person, and also neighborhood-to-neighborhood, group-to-group — are healthy, then we’re healthy. If they’re not, then we’re sick, and require healing and restoration.

3. Here’s one more practical vision of the Trinity, this one from C.S. Lewis. Imagine “an ordinary simple Christian” at prayer, Lewis says — his voice crackling over the airwaves in one of his famous radio addresses (the same reflections he eventually collected into the book, Mere Christianity). Her prayer is directed toward God — but it is also prompted by God within her in the first place. And at the same time, as she prays she stands with and within the Body of Christ (recall how Christians typically pray “in Jesus’ name”).

In short, as this “ordinary simple Christian” prays, God is three things for her: the goal she is trying to reach, the impetus within her, and a beloved companion along the way — indeed “the Way” itself. Thus for Lewis, “the whole threefold life” of the triune God “is actually going on” around and within her — and as she prays, she “is being caught up into the higher kinds of life,” which is to say, into God’s own life, three and one, one and three (Lewis, Mere Christianity, 4.2).

End of Oct., Early Nov. – A Summary

Halloween originated in Celtic cultures the day before Samhain, the beginning of the Celtic winter. It focused on death blending in the supernatural. The Catholic Church incorporated non-Christian traditions into its holidays to bring people to the church. It scheduled All Saints (Nov 1 ) and All Souls (Nov. 2) after Halloween. All Soul’s focused on those who had died without the supernatural. All Saints celebrated all who believed and were baptized The word saint originally meant “holy”. Later it became a feast day commemorating all martyrs.

“Wild Geese” – Mary Oliver

This week on Sept 22 we reach the autumn equinox.  What better way to celebrate this transition than with a poem by Mary Oliver! 

Canada Geese migrate south in winter and north in summer. We may assume the poem may set in the fall when they are flying south for food, but Oliver never tells us where is home.

Home may not just be a destination but our efforts to connect to one another.  We may fly alone but like geese we may be call out to others so we may connect in the “family of things.” We have much in common – “Tell me about despair, yours, and I will tell you mine…” Communication can be a part of the healing which creates bonds to one another.

However, we shouldn’t dwell in despair since Oliver sees the world going on. Yes it can be “harsh” but “exciting “, open to our “imagination. We just have to be a part of it, traveling like the seasons. Oliver’s imagery is rich – rain going across America and the geese flying.

Oliver’s imagery is rich as the world she describes. She has won many awards for her writings among these, the Pulitzer prize and the National Book award. She makes her home in Provincetown, Massachusetts.